{"id":8008,"date":"2026-02-25T03:29:29","date_gmt":"2026-02-25T03:29:29","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=8008"},"modified":"2026-02-25T03:29:29","modified_gmt":"2026-02-25T03:29:29","slug":"namazi-i-nates-dhe-namazi-i-teravive-5","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=8008","title":{"rendered":"NAMAZI I NAT\u00cbS DHE NAMAZI I TERAVIVE"},"content":{"rendered":"
    \n
  1. Fjala \u2018Kijamul lejl\u2019[1]<\/sup><\/a>\u00a0do t\u00eb thot\u00eb zgjohet nat\u00ebn p\u00ebr t\u2019u falur, para se t\u00eb bjer\u00eb n\u00eb gjum\u00eb ose pasi t\u00eb zgjohet nga gjumi.<\/li>\n<\/ol>\n

    Kurse fjala \u2018Et-tehexhud\u2019 \u00ebsht\u00eb namazi q\u00eb falet nat\u00ebn pasi zgjohet nga gjumi.<\/p>\n

    \u2018Hexhede er-rexhulu\u2019 do t\u00eb thot\u00eb fle nat\u00ebn.<\/p>\n

    Fjala \u2018Hexhede\u2019 do t\u00eb thot\u00eb falet nat\u00ebn.<\/p>\n

    Kurse \u2018El-Mutehexhid\u2019 \u00ebsht\u00eb ai q\u00eb zgjohet nga gjumi nat\u00ebn p\u00ebr t\u2019u falur.[2]<\/sup><\/a><\/p>\n

      \n
    1. Namazi i nat\u00ebs \u00ebsht\u00eb sunet i v\u00ebrtetuar (i fort\u00eb), i v\u00ebrtetuar me Kuran, me Sunet dhe me unitetin e umetit.<\/li>\n<\/ol>\n

      Allahu, kur i p\u00ebrshkruan cil\u00ebsit\u00eb e rob\u00ebrve t\u00eb t\u00eb Gjith\u00ebm\u00ebshirshmit, thot\u00eb: \u201c\u2026dhe ata q\u00eb e kalojn\u00eb nat\u00ebn duke iu falur Zotit t\u00eb tyre n\u00eb sexhde dhe n\u00eb k\u00ebmb\u00eb;\u201d (El-Furkan: 64)<\/p>\n

      Allahu n\u00eb Kuran i lavd\u00ebroi t\u00eb devotshmit me fjal\u00ebt e Tij: \u201cPa dyshim, ata q\u00eb i frik\u00ebsohen Allahut, do t\u00eb jen\u00eb n\u00eb kopshte dhe burime, duke marr\u00eb at\u00eb q\u00eb ua ka dhuruar Zoti i tyre, meq\u00eb m\u00eb par\u00eb kan\u00eb qen\u00eb pun\u00ebmbar\u00eb. Ata flinin pak nat\u00ebn, nd\u00ebrsa n\u00eb agim k\u00ebrkonin falje (nga Allahu).\u201d (Edh-Dharijat: 15-18)<\/p>\n

      \u201cAta ngrihen nga shtrati, i luten Zotit t\u00eb tyre me frik\u00eb e shpres\u00eb dhe japin nga ajo q\u00eb u kemi dh\u00ebn\u00eb Ne. Askush nuk di se \u00e7far\u00eb g\u00ebzimesh jan\u00eb fshehur p\u00ebr ta (n\u00eb jet\u00ebn tjet\u00ebr), si shp\u00ebrblim p\u00ebr pun\u00ebt e mira q\u00eb kan\u00eb b\u00ebr\u00eb.\u201d (Es-Sexhde: 16-17)<\/p>\n

      \u201cA mund t\u00eb krahasohet ai q\u00eb falet nat\u00ebn, duke b\u00ebr\u00eb sexhde dhe duke q\u00ebndruar n\u00eb k\u00ebmb\u00eb e q\u00eb ruhet prej jet\u00ebs tjet\u00ebr dhe shpreson n\u00eb m\u00ebshir\u00ebn e Zotit t\u00eb tij (me jobesimtarin)?! Thuaj: \u201cA jan\u00eb t\u00eb barabart\u00eb ata q\u00eb din\u00eb dhe ata q\u00eb nuk din\u00eb?! Vet\u00ebm mendar\u00ebt i pranojn\u00eb k\u00ebshillat!\u201d (Ez-Zumer: 9)<\/p>\n

      Ka edhe shum\u00eb ajete t\u00eb tjera ku n\u00eb to Allahu i lavd\u00ebroi t\u00eb devotshmit.<\/p>\n

      Pejgamberi \ufdfa thot\u00eb: \u201cAgj\u00ebrimi m\u00eb i mir\u00eb pas agj\u00ebrimit t\u00eb Ramazanit, \u00ebsht\u00eb agj\u00ebrimi i muajit Muharrem. Namazi m\u00eb i mir\u00eb pas namazit farz, \u00ebsht\u00eb namazi i nat\u00ebs.\u201d[3]<\/sup><\/a><\/p>\n

        \n
      1. Disa dijetar\u00eb, bazuar n\u00eb hadithin e lartp\u00ebrmendur, than\u00eb q\u00eb namazi i nat\u00ebs, n\u00eb m\u00ebnyr\u00eb absolute, \u00ebsht\u00eb namazi m\u00eb i vlefsh\u00ebm pas namazit farz. N\u00eb an\u00ebn tjet\u00ebr, shumica e dijetar\u00ebve than\u00eb q\u00eb namazi i nat\u00ebs \u00ebsht\u00eb namazi m\u00eb i vlefsh\u00ebm pas namazit farz dhe pas suneteve t\u00eb vazhdueshme (t\u00eb forta q\u00eb falen para dhe pas namazit farz), nd\u00ebrsa p\u00ebr hadithin e lartp\u00ebrmendur than\u00eb q\u00eb p\u00ebr q\u00ebllim \u00ebsht\u00eb se namazi i nat\u00ebs \u00ebsht\u00eb m\u00eb i mir\u00eb se \u00e7do namaz vullnetar i p\u00ebrgjithsh\u00ebm, pa i p\u00ebrfshir\u00eb k\u00ebtu sunetet e vazhdueshme.<\/li>\n<\/ol>\n

        Dijetar\u00ebt jan\u00eb unik\u00eb se namazi vullnetar gjat\u00eb nat\u00ebs \u00ebsht\u00eb m\u00eb i vlefsh\u00ebm se namazi vullnetar gjat\u00eb dit\u00ebs. Po ashtu, istigfari (k\u00ebrkimfalja) n\u00eb koh\u00ebn e agimit \u00ebsht\u00eb m\u00eb i vlefsh\u00ebm se n\u00eb koh\u00ebt e tjera.<\/p>\n

          \n
        1. Namazi i nat\u00ebs \u00ebsht\u00eb nj\u00eb nga shkaqet q\u00eb e fusin njeriun n\u00eb Xhenet dhe i ngrihen shkall\u00ebt n\u00eb t\u00eb. Pejgamberi \ufdfa thot\u00eb: \u201cN\u00eb Xhenet ka dhoma, pjesa e jashtme e tyre duket nga brenda dhe pjesa e brendshme e tyre duket nga jasht\u00eb\u2026 Allahu i ka p\u00ebrgatitur p\u00ebr at\u00eb q\u00eb flet mir\u00eb, jep ushqim, agj\u00ebron dhe falet nat\u00ebn kur njer\u00ebzit jan\u00eb n\u00eb gjum\u00eb.\u201d[4]<\/sup><\/a><\/li>\n<\/ol>\n

          Fjal\u00ebt e para q\u00eb Pejgamberi \ufdfa i tha kur hyri n\u00eb Medine ishin: \u201cO ju njer\u00ebz, p\u00ebrhapeni selamin, jepni ushqim, faluni nat\u00ebn kur njer\u00ebzit jan\u00eb n\u00eb gjum\u00eb, do t\u00eb hyni me paqe n\u00eb Xhenet.\u201d[5]<\/sup><\/a><\/p>\n

            \n
          1. Namazi i nat\u00ebs \u00ebsht\u00eb nj\u00eb nga shkaqet q\u00eb e shp\u00ebtojn\u00eb njeriun nga nd\u00ebshkimi i zjarrit.<\/li>\n<\/ol>\n

            Rr\u00ebfehet p\u00ebr Abdullah ib\u00ebn Omerin k se kishte par\u00eb n\u00eb \u00ebnd\u00ebrr dy melek\u00eb q\u00eb e mor\u00ebn dhe e \u00e7uan te zjarri. Abdullahu filloi t\u00eb thoshte: \u201cK\u00ebrkoj mbrojtjen e Allahut nga zjarri!\u201d M\u00eb pas Abdullahu thot\u00eb q\u00eb e takuam edhe nj\u00eb melek tjet\u00ebr, i cili m\u00eb tha: \u201cMos u friko, nuk do t\u00eb d\u00ebmtohesh.\u201d Kur i treguan Pejgamberit \ufdfa p\u00ebr \u00ebndrr\u00ebn tha: \u201cSa njeri i mir\u00eb q\u00eb \u00ebsht\u00eb Abdullah ib\u00ebn Omeri, sikur t\u00eb falej edhe nat\u00ebn.\u201d Pas k\u00ebsaj Abdullah ib\u00ebn Omeri m\u00eb nuk flinte nat\u00ebn, p\u00ebrve\u00e7se pak.[6]<\/sup><\/a><\/p>\n

            Dijetar\u00ebt thon\u00eb: \u201cNga dobit\u00eb e hadithit \u00ebsht\u00eb paraqitja e vler\u00ebs s\u00eb namazit t\u00eb nat\u00ebs dhe ai \u00ebsht\u00eb shkak q\u00eb njeriun e shp\u00ebton nga zjarri.<\/p>\n

            Abdullah ib\u00ebn Omerit i than\u00eb: \u2018Mos u friko, nuk do t\u00eb d\u00ebmtohesh\u2019, p\u00ebr shkak se ishte njeri i mir\u00eb dhe pun\u00ebmir\u00eb, p\u00ebrve\u00e7se nuk falte namaz nate shum\u00eb; e sikur t\u00eb falej nat\u00ebn, nuk do ta \u00e7onin te zjarri dhe s\u2019kishte p\u00ebr ta par\u00eb at\u00eb.<\/p>\n

            Prej at\u00ebher\u00eb q\u00eb Abdullahu e pa n\u00eb \u00ebnd\u00ebrr se si dukej zjarri i Xhehenemit, nuk e la m\u00eb namazin e nat\u00ebs.<\/p>\n

            Po ashtu, nga dobit\u00eb e hadithit \u00ebsht\u00eb se ai q\u00eb falet nat\u00ebn p\u00ebrshkruhet si \u2018burr\u00eb i mir\u00eb\u2019.\u201d[7]<\/sup><\/a><\/p>\n

              \n
            1. Namazi i nat\u00ebs \u00ebsht\u00eb praktik\u00eb e njer\u00ebzve t\u00eb mir\u00eb, zakoni dhe emblema e t\u00eb devotshm\u00ebve, medreseja e besimtarit dhe Xheneti i tij n\u00eb dynja.<\/li>\n<\/ol>\n

              Allahu n\u00eb Kuran i lavd\u00ebroi rob\u00ebrit e Tij t\u00eb devotsh\u00ebm me fjal\u00ebt: \u201cAta flinin pak nat\u00ebn, nd\u00ebrsa n\u00eb agim k\u00ebrkonin falje (nga Allahu).\u201d (Edh-Dharijat: 17-18)<\/p>\n

              \u201cAta ngrihen nga shtrati, i luten Zotit t\u00eb tyre me frik\u00eb e shpres\u00eb dhe japin nga ajo q\u00eb u kemi dh\u00ebn\u00eb Ne. Askush nuk di se \u00e7far\u00eb g\u00ebzimesh jan\u00eb fshehur p\u00ebr ta (n\u00eb jet\u00ebn tjet\u00ebr), si shp\u00ebrblim p\u00ebr pun\u00ebt e mira q\u00eb kan\u00eb b\u00ebr\u00eb.\u201d (Es-Sexhde: 16-17)<\/p>\n

              \u201c\u2026dhe ata q\u00eb e kalojn\u00eb nat\u00ebn duke iu falur Zotit t\u00eb tyre n\u00eb sexhde dhe n\u00eb k\u00ebmb\u00eb.\u201d (El-Furkan: 64)<\/p>\n

              Pejgamberi \ufdfa thot\u00eb: \u201cFaleni namazin e nat\u00ebs, sepse ai\u00a0\u00ebsht\u00eb praktik\u00eb e njer\u00ebzve t\u00eb mir\u00eb para jush, shkak q\u00eb t\u2019i afroheni Zotit tuaj dhe q\u00eb t\u2019ju falen m\u00ebkatet. Namazi i nat\u00ebs e ndalon t\u00eb keqen dhe e largon s\u00ebmundjen prej trupit.\u201d[8]<\/sup><\/a><\/p>\n

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              1. Prishja e gjumit, braktisja e shtratit t\u00eb ngroht\u00eb dhe ngritja p\u00ebr namazin e nat\u00ebs jan\u00eb sebepe q\u00eb Allahu ta doj\u00eb robin dhe ta lavd\u00ebroj\u00eb vepr\u00ebn e tij.<\/li>\n<\/ol>\n

                Pejgamberi \ufdfa thot\u00eb: \u201cZoti yn\u00eb \u00e7uditet me dy persona: Njeriu q\u00eb ngrihet prej shtratit dhe familjes e shkon n\u00eb namaz. At\u00ebher\u00eb Allahu thot\u00eb: \u2018O ju melek\u00ebt e Mi, shikojeni robin Tim si \u00ebsht\u00eb ngritur p\u00ebr namaz, e ka l\u00ebn\u00eb shtratin dhe familjen dhe ka ardhur n\u00eb namaz, nga d\u00ebshira dhe malli q\u00eb ta fitoj\u00eb at\u00eb q\u00eb \u00ebsht\u00eb tek Un\u00eb\u2019.<\/p>\n

                Dhe me tjetrin q\u00eb doli t\u00eb luftonte n\u00eb rrug\u00eb t\u00eb Allahut, bashk\u00ebluft\u00ebtar\u00ebt e tij e humb\u00ebn betej\u00ebn, nd\u00ebrsa ky mbeti t\u00eb vendoste n\u00eb mes ikjes dhe q\u00ebndrimit, e dinte shp\u00ebrblimin e \u00e7donj\u00ebr\u00ebs vep\u00ebr, prandaj u kthye n\u00eb betej\u00eb derisa u derdh gjaku i tij. Allahu u tha melek\u00ebve: \u2018O ju melek\u00ebt e Mi, shikojeni robin Tim, u kthye nga d\u00ebshira dhe malli q\u00eb ta fitoj\u00eb at\u00eb q\u00eb \u00ebsht\u00eb tek Un\u00eb, derisa u derdh gjaku i tij\u2019.\u201d[9]<\/sup><\/a><\/p>\n

                I pari prej tyre e la shtratin p\u00ebr Allahun, i dha p\u00ebrpar\u00ebsi vepr\u00ebs q\u00eb e do Allahu para vepr\u00ebs q\u00eb e do shpirti i tij, u ngrit dhe i radhiti k\u00ebmb\u00ebt p\u00ebr namaz p\u00ebr Zotin e tij, e shp\u00ebrblimi ishte p\u00ebrjet\u00ebsi n\u00eb kopshtet e begata t\u00eb Xhenetit, ashtu si\u00e7 Allahu thot\u00eb: \u201cAta ngrihen nga shtrati, i luten Zotit t\u00eb tyre me frik\u00eb e shpres\u00eb dhe japin nga ajo q\u00eb u kemi dh\u00ebn\u00eb Ne. Askush nuk di se \u00e7far\u00eb g\u00ebzimesh jan\u00eb fshehur p\u00ebr ta (n\u00eb jet\u00ebn tjet\u00ebr), si shp\u00ebrblim p\u00ebr pun\u00ebt e mira q\u00eb kan\u00eb b\u00ebr\u00eb.\u201d (Es-Sexhde: 16-17)<\/p>\n

                Muhamed El-Kuredhij, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cAta e fsheh\u00ebn vepr\u00ebn (u fal\u00ebn nat\u00ebn kur nuk i shihte askush) dhe si shp\u00ebrblim Allahu e fshehu p\u00ebr ata sevapin (n\u00eb jet\u00ebn tjet\u00ebr). U ngrit\u00ebn nat\u00ebn, e synuan Allahun, andaj u g\u00ebzuan syt\u00eb dhe shpirtrat e tyre.\u201d[10]<\/sup><\/a><\/p>\n

                Ib\u00ebn El-Kajimi, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cMedito se si Allahu i shp\u00ebrbleu p\u00ebr fshehjen e namazit t\u00eb nat\u00ebs; me shp\u00ebrblime q\u00eb askush nuk di se \u00e7far\u00eb jan\u00eb fshehur p\u00ebr ata (n\u00eb jet\u00ebn tjet\u00ebr). Dhe medito se si Allahu i shp\u00ebrbleu p\u00ebr m\u00ebrzin\u00eb, frik\u00ebn dhe mall\u00ebngjimin q\u00eb e kishin n\u00eb shtrat dhe zgjoheshin p\u00ebr namaz nate; i shp\u00ebrbleu me g\u00ebzimin e syve dhe shpirtrave t\u00eb tyre n\u00eb Xhenet.\u201d[11]<\/sup><\/a><\/p>\n

                Ai q\u00eb nat\u00ebn e prish gjumin dhe e l\u00eb shtratin e ngroht\u00eb \u00ebsht\u00eb nga t\u00eb devotshmit q\u00eb p\u00ebr ta Allahu thot\u00eb: \u201cAta flinin pak nat\u00ebn, nd\u00ebrsa n\u00eb agim k\u00ebrkonin falje (nga Allahu).\u201d (Edh-Dharijat: 17-18)<\/p>\n

                  \n
                1. Namazi i nat\u00ebs \u00ebsht\u00eb nder p\u00ebr besimtarin, shkak p\u00ebr ngritjen e pozit\u00ebs s\u00eb tij.<\/li>\n<\/ol>\n

                  P\u00ebrcillet me nj\u00eb hadith se i erdhi nj\u00eb dit\u00eb Xhibrili Pejgamberit \ufdfa dhe i tha: \u201cO Muhamed, dije se lart\u00ebsimi i besimtarit arrihet me namazin e nat\u00ebs dhe krenaria e tij \u00ebsht\u00eb duke mos pasur nevoj\u00eb p\u00ebr njer\u00ebzit.\u201d[12]<\/sup><\/a><\/p>\n

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                  1. Leximi i Kuranit n\u00eb namazin e nat\u00ebs \u00ebsht\u00eb thesar i madh, nga leximi i tij privohen ve\u00e7 i shkujdesuri.<\/li>\n<\/ol>\n

                    Pejgamberi \ufdfa thot\u00eb: \u201cKush i lexon dhjet\u00eb ajete n\u00eb namazin e nat\u00ebs, nuk shkruhet nga t\u00eb pakujdesshmit; kush i lexon nj\u00ebqind ajete n\u00eb namazin e nat\u00ebs, shkruhet nga t\u00eb devotshmit; kush i lexon nj\u00eb mij\u00eb ajete n\u00eb namazin e nat\u00ebs shkruhet nga pronar\u00ebt me pasuri t\u00eb panum\u00ebrt.\u201d[13]<\/sup><\/a><\/p>\n

                    Pejgamberi \ufdfa u tha shok\u00ebve t\u00eb tij: \u201cA d\u00ebshironi q\u00eb kur t\u00eb ktheheni te familjet tuaja t\u2019i gjeni tri deve me bark (shtatz\u00ebna), t\u00eb m\u00ebdha dhe t\u00eb sh\u00ebndosha?\u201d I than\u00eb: \u201cPo.\u201d Ai u tha: \u201cKush i lexon n\u00eb namaz tri ajete, p\u00ebr t\u00eb jan\u00eb m\u00eb t\u00eb mira se tri deve me bark (shtatz\u00ebna), t\u00eb m\u00ebdha dhe t\u00eb sh\u00ebndosha.\u201d[14]<\/sup><\/a><\/p>\n

                      \n
                    1. Leximi i Kuranit n\u00eb namazin e nat\u00ebs \u00ebsht\u00eb mir\u00ebsi e madhe, mysliman\u00ebt nj\u00ebri me tjetrin duhet q\u00eb t\u00eb garojn\u00eb n\u00eb k\u00ebt\u00eb fush\u00eb, si dhe t\u2019ua ken\u00eb lakmin\u00eb atyre q\u00eb e lexojn\u00eb.<\/li>\n<\/ol>\n

                      Pejgamberi \ufdfa thot\u00eb: \u201cZilia nuk lejohet, p\u00ebrve\u00e7 n\u00eb dy raste: T\u2019ia kesh zili nj\u00eb njeriu q\u00eb Allahu ia ka m\u00ebsuar Kuranin, at\u00eb e lexon gjat\u00eb nat\u00ebs dhe gjat\u00eb dit\u00ebs. Dhe t\u2019ia kesh zili nj\u00eb njeriu q\u00eb Allahu i dha pasuri dhe at\u00eb e shpenzon n\u00eb rrug\u00eb t\u00eb drejt\u00eb gjat\u00eb dit\u00ebs dhe gjat\u00eb nat\u00ebs.\u201d[15]<\/sup><\/a><\/p>\n

                      Zilia e p\u00ebrmendur n\u00eb k\u00ebt\u00eb hadith nuk e ka p\u00ebr q\u00ebllim zilin\u00eb q\u00eb ndalohet, sepse ai lakmon t\u2019i posedoj\u00eb ato begati sikurse tjetri dhe t\u00eb veproj\u00eb me to sikurse vepron tjetri, por nuk e d\u00ebshiron largimin e tyre prej pronarit. Kjo lloj zilie \u00ebsht\u00eb e p\u00eblqyer n\u00eb fush\u00ebn e ibadetit. Kurse, zilia e cila ndalohet \u00ebsht\u00eb ajo kur njeriu e d\u00ebshiron largimin e begative nga tjetri dhe zhdukjen e tyre. Kuptimi i p\u00ebrgjithsh\u00ebm \u00ebsht\u00eb q\u00eb nuk ka zili q\u00eb p\u00eblqehet, p\u00ebrve\u00e7 k\u00ebtyre dy cil\u00ebsive dhe t\u00eb ngjashmeve me to n\u00eb kuptim.[16]<\/sup><\/a><\/p>\n

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                      1. Namazi i nat\u00ebs \u00ebsht\u00eb nj\u00eb nga format e fal\u00ebnderimit t\u00eb Allahut p\u00ebr mir\u00ebsin\u00eb trupore q\u00eb ia dha njeriut.<\/li>\n<\/ol>\n

                        Pejgamberi \ufdfa falej nat\u00ebn derisa i \u00ebnjteshin k\u00ebmb\u00ebt e tij, e i than\u00eb: \u201cO i D\u00ebrguari i Allahut! Allahu t\u2019i ka falur t\u00eb gjitha gjynahet e m\u00ebhershme dhe t\u00eb m\u00ebvonshme!\u201d Tha: \u201cA t\u00eb mos jem rob fal\u00ebnderues?!\u201d[17]<\/sup><\/a><\/p>\n

                        N\u00eb Pejgamberin e Allahut \ufdfa ne e kemi sh\u00ebmb\u00eblltyr\u00ebn m\u00eb t\u00eb mir\u00eb.<\/p>\n

                        Abdullah ib\u00ebn Revaha h p\u00ebr Pejgamberin e Allahut tha:<\/p>\n

                        \u201cN\u00eb mesin ton\u00eb e kemi Pejgamberin e Allahut, na lexon librin e Allahut;<\/p>\n

                        Kur \u00e7elet dita n\u00eb agim me shk\u00eblqimin e saj;<\/p>\n

                        Ai na e m\u00ebsoi udh\u00ebzimin me t\u00eb pasi ishim t\u00eb verb\u00ebr;<\/p>\n

                        Zemrat t\u00eb bindura plot\u00ebsisht se at\u00eb q\u00eb e tregon (Pejgamberi \ufdfa) \u00ebsht\u00eb e v\u00ebrtet\u00eb dhe do t\u00eb ndodh\u00eb;<\/p>\n

                        Kalon nat\u00ebn dhe trupi i tij nuk e prek shtratin;<\/p>\n

                        Kur jobesimtar\u00ebt n\u00eb shtrat thellohen n\u00eb gjum\u00eb.\u201d[18]<\/sup><\/a><\/p>\n

                          \n
                        1. Namazi i nat\u00ebs fillon pas namazit t\u00eb jacis\u00eb e deri n\u00eb lindjen e sabahut (imsakut). Namazi i nat\u00ebs lejohet t\u00eb falet n\u00eb fillim, n\u00eb mes ose n\u00eb fund t\u00eb nat\u00ebs.<\/li>\n<\/ol>\n

                          Koha m\u00eb e mir\u00eb p\u00ebr namaz \u00ebsht\u00eb pjesa e tret\u00eb e nat\u00ebs. N\u00eb k\u00ebt\u00eb koh\u00eb zbret Allahu n\u00eb qiellin e dynjas\u00eb.<\/p>\n

                          Pejgamberi \ufdfa thot\u00eb: \u201cKoha, kur Zoti \u00ebsht\u00eb m\u00eb af\u00ebr robit t\u00eb Tij, \u00ebsht\u00eb n\u00eb pjes\u00ebn e fundit t\u00eb nat\u00ebs. N\u00ebse ke mund\u00ebsi t\u00eb jesh nga ata q\u00eb e p\u00ebrmendin Allahun n\u00eb k\u00ebt\u00eb koh\u00eb, b\u00ebhu prej tyre.\u201d[19]<\/sup><\/a><\/p>\n

                          Me nj\u00eb hadith tjet\u00ebr: \u201cNamazi m\u00eb i dashur p\u00ebr Allahun \u00ebsht\u00eb namazi i Davudit ndhe agj\u00ebrimi m\u00eb i dashur p\u00ebr Allahun \u00ebsht\u00eb agj\u00ebrimi i Davudit n. Ai flinte n\u00eb gjysm\u00ebn e par\u00eb t\u00eb nat\u00ebs, falej n\u00eb nj\u00eb t\u00eb tret\u00ebn tjet\u00ebr dhe p\u00ebrs\u00ebri flinte n\u00eb nj\u00eb t\u00eb gjasht\u00ebn q\u00eb mbetej nga nata. Agj\u00ebrimi i tij ishte nj\u00eb dit\u00eb po dhe nj\u00eb dit\u00eb jo.\u201d[20]<\/sup><\/a><\/p>\n

                          Me nj\u00eb hadith tjet\u00ebr: \u201cZbret Allahu i Madh\u00ebrish\u00ebm p\u00ebr \u00e7do nat\u00eb n\u00eb qiellin e dynjas\u00eb kur mbetet nj\u00eb e treta e fundit prej saj dhe thot\u00eb: \u201cKush m\u00eb lutet q\u00eb t\u2019i p\u00ebrgjigjem? Kush k\u00ebrkon prej Meje q\u00eb t\u2019i jap? Kush k\u00ebrkon falje q\u00eb ta fal at\u00eb?\u201d[21]<\/sup><\/a><\/p>\n

                            \n
                          1. Namazi i nat\u00ebs nuk ka num\u00ebr t\u00eb kufizuar t\u00eb rekateve, mund t\u00eb falen m\u00eb shum\u00eb ose m\u00eb pak, edhe pse shkurtimi n\u00eb nj\u00ebmb\u00ebdhjet\u00eb rekate \u00ebsht\u00eb m\u00eb i mir\u00eb, nga fakti q\u00eb k\u00ebshtu veproi Pejgamberi \ufdfa .<\/li>\n<\/ol>\n

                            Pejgamberi \ufdfa thot\u00eb: \u201cNamazi i nat\u00ebs \u00ebsht\u00eb dy nga dy. N\u00ebse dikush nga ju frik\u00ebsohet p\u00ebr humbjen e namazit t\u00eb sabahut, le ta fal\u00eb vitrin nj\u00eb rekat, q\u00eb t\u2019i p\u00ebrfundoj\u00eb me tek namazet q\u00eb i ka falur gjat\u00eb dit\u00ebs.\u201d[22]<\/sup><\/a><\/p>\n

                            Aisha i p\u00ebrcjell q\u00eb Pejgamberi \ufdfa n\u00eb Ramazan dhe jasht\u00eb Ramazanit, n\u00eb namazin e nat\u00ebs nuk shtonte m\u00eb shum\u00eb se nj\u00ebmb\u00ebdhjet\u00eb rekate.[23]<\/sup><\/a><\/p>\n

                              \n
                            1. Myslimani, para se t\u00eb bjer\u00eb t\u00eb flej\u00eb, \u00ebsht\u00eb mir\u00eb q\u00eb ta b\u00ebj\u00eb nijetin t\u00eb zgjohet nat\u00ebn p\u00ebr t\u2019u falur. Nijeti i tij duhet t\u00eb jet\u00eb i prer\u00eb dhe i vendosur, nd\u00ebrsa p\u00ebr gjumin q\u00eb e b\u00ebn ta b\u00ebj\u00eb nijetin t\u00eb forcohet p\u00ebr ibadet, q\u00eb ta fitoj\u00eb shp\u00ebrblimin e gjumit dhe t\u00eb namazit t\u00eb nat\u00ebs.<\/li>\n<\/ol>\n

                              Pejgamberi \ufdfa thot\u00eb: \u201cKush e ka zakon t\u00eb zgjohet p\u00ebr namazin e nat\u00ebs, por e z\u00eb gjumi (ndonj\u00eb nat\u00eb), Allahu ia shkruan atij shp\u00ebrblimin e namazit (sikurse t\u00eb kishte falur), kurse gjumi i tij i shkruhet l\u00ebmosh\u00eb.\u201d[24]<\/sup><\/a><\/p>\n

                                \n
                              1. P\u00ebr at\u00eb q\u00eb zgjohet nat\u00ebn p\u00ebr t\u2019u falur p\u00eblqehet:<\/li>\n<\/ol>\n

                                \u2013 T\u00eb f\u00ebrkoj\u00eb me duar fytyr\u00ebn q\u00eb ta largoj\u00eb gjumin.<\/p>\n

                                \u2013 T\u2019i lexoj\u00eb lutjet e zgjimit nga gjumi.<\/p>\n

                                \u2013 Ta p\u00ebrdor\u00eb misvakun.<\/p>\n

                                \u2013 T\u2019i lexoj\u00eb ajetet e fundit t\u00eb sures Ali Imran: \u201cMe t\u00eb v\u00ebrtet\u00eb, n\u00eb krijimin e qiejve dhe t\u00eb Tok\u00ebs dhe n\u00eb nd\u00ebrrimin e nat\u00ebs e t\u00eb dit\u00ebs, ka shenja p\u00ebr mendar\u00ebt\u2026\u201d e deri n\u00eb fund t\u00eb sures (Ali Imran: 190-200).<\/p>\n

                                \u2013 Namazin ta hap\u00eb me faljen e dy rekateve t\u00eb lehta, e pastaj t\u00eb falet sa t\u00eb doj\u00eb dhe pas faljes s\u00eb \u00e7do dy rekateve t\u00eb jap\u00eb selam.<\/p>\n

                                \u2013 Namazin ta p\u00ebrfundoj\u00eb me faljen e vitrit. Falja e vitrit n\u00eb fund t\u00eb nat\u00ebs \u00ebsht\u00eb m\u00eb mir\u00eb.<\/p>\n

                                  \n
                                1. Sipas disa dijetar\u00ebve, namazi n\u00eb t\u00eb cilin q\u00ebndrohet m\u00eb gjat\u00eb n\u00eb k\u00ebmb\u00eb, \u00ebsht\u00eb m\u00eb i mir\u00eb se namazi ku n\u00eb t\u00eb q\u00ebndrohet m\u00eb gjat\u00eb n\u00eb ruku dhe sexhde dhe numri i rekateve \u00ebsht\u00eb m\u00eb i madh. P\u00ebr baz\u00eb e marrin hadithin: \u201cNamazi m\u00eb i mir\u00eb \u00ebsht\u00eb ai namaz n\u00eb t\u00eb cilin q\u00ebndrohet gjat\u00eb n\u00eb k\u00ebmb\u00eb.\u201d[25]<\/sup><\/a><\/li>\n<\/ol>\n

                                  Ib\u00ebn Tejmije, Allahu e m\u00ebshiroft\u00eb, mendon se q\u00ebndrimi i gjat\u00eb n\u00eb k\u00ebmb\u00eb, n\u00eb ruku dhe n\u00eb sexhde n\u00eb namaz \u00ebsht\u00eb m\u00eb i mir\u00eb se namazi q\u00eb ka m\u00eb shum\u00eb rekate, ruku dhe sexhde. Po ashtu, tha q\u00eb sexhdja \u00ebsht\u00eb m\u00eb e mir\u00eb se q\u00ebndrimi n\u00eb k\u00ebmb\u00eb.[26]<\/sup><\/a><\/p>\n

                                  Ndoshta m\u00eb af\u00ebr s\u00eb v\u00ebrtet\u00ebs \u00ebsht\u00eb q\u00eb kjo \u00e7\u00ebshtje varet nga gjendja e namazfal\u00ebsit, andaj secili le t\u00eb falet sipas ambicies dhe vitalitetit t\u00eb tij, p\u00ebruljes dhe k\u00ebnaq\u00ebsis\u00eb q\u00eb e ndien n\u00eb namaz, mund\u00ebsis\u00eb dhe takatit q\u00eb Allahu ia jep p\u00ebr namaz. Kush e zgjat q\u00ebndrimin n\u00eb k\u00ebmb\u00eb, le ta zgjas\u00eb rukun\u00eb dhe sexhden. Kush e shkurton q\u00ebndrimin n\u00eb k\u00ebmb\u00eb, le ta shkurtoj\u00eb rukun\u00eb dhe sexhden. Kush i ndryshon m\u00ebnyrat her\u00eb pas here dhe falet her\u00eb ashtu e her\u00eb ashtu, kjo \u00ebsht\u00eb m\u00eb e mir\u00eb.<\/p>\n

                                    \n
                                  1. Nga rregullat e leximit t\u00eb Kuranit n\u00eb namazin e nat\u00ebs jan\u00eb:<\/li>\n<\/ol>\n

                                    P\u00eblqehet q\u00eb Kuranin ta lexoj\u00eb rrjedhsh\u00ebm dhe ngadal\u00eb q\u00eb kjo t\u2019i ndihmoj\u00eb n\u00eb kuptimin dhe p\u00ebrsiatjen e tij, t\u00eb kujdeset p\u00ebr rregullat e texhvidit dhe t\u00eb leximit, ta zbukuroj\u00eb z\u00ebrin gjat\u00eb leximit, t\u00eb mos e ngrej\u00eb z\u00ebrin shum\u00eb e as t\u00eb mos e ul\u00eb shum\u00eb, por niveli i z\u00ebrit t\u00eb jet\u00eb mesatar.<\/p>\n

                                    Gjat\u00eb leximit t\u00eb ndalet te kuptimi i ajeteve, t\u2019i lexoj\u00eb me p\u00ebrulje, t\u2019i rr\u00ebnqethet l\u00ebkura gjat\u00eb d\u00ebgjimit t\u00eb tyre dhe t\u2019i lotojn\u00eb syt\u00eb nga ndikimi i tyre n\u00eb zemr\u00ebn e tij.<\/p>\n

                                    Gjat\u00eb leximit t\u00eb ndalet tek ajetet dhe t\u2019i meditoj\u00eb; kur t\u00eb kaloj\u00eb tek ajeti ku p\u00ebrmendet lavd\u00ebrimi i Allahut, p\u00eblqehet t\u00eb thot\u00eb subhanallah, kur t\u00eb kaloj\u00eb tek ajeti ku p\u00ebrmendet m\u00ebshira, p\u00eblqehet t\u00eb ndalet dhe ta k\u00ebrkoj\u00eb mir\u00ebsin\u00eb nga Allahu. Kur t\u00eb kaloj\u00eb tek ajeti ku k\u00ebrkohet mbrojtje ose tek ajeti ku p\u00ebrmendet nd\u00ebshkimi i Allahut, p\u00eblqehet t\u00eb k\u00ebrkoj\u00eb mbrojtjen e Allahut. Tek ajetet ku p\u00ebrmenden begatit\u00eb e Allahut dhe Xheneti, p\u00eblqehet t\u2019i k\u00ebrkoj\u00eb ato nga Allahu, nd\u00ebrsa tek ajetet e nd\u00ebshkimit dhe zjarrit, p\u00eblqehet t\u00eb k\u00ebrkoj\u00eb mbrojtjen e Allahut nga zjarri i Xhehenemit.<\/p>\n

                                    Nuk ka penges\u00eb p\u00ebr besimtarin i cili nuk \u00ebsht\u00eb haf\u00ebz q\u00eb t\u00eb lexoj\u00eb nga mus\u2019hafi n\u00eb namaz.<\/p>\n

                                      \n
                                    1. P\u00eblqehet, p\u00ebr at\u00eb q\u00eb zgjohet p\u00ebr t\u2019u falur nat\u00ebn, ta zgjoj\u00eb gruan e vet p\u00ebr namaz dhe, po ashtu, gruaja ta zgjoj\u00eb burrin e saj p\u00ebr namaz e, n\u00ebse jo p\u00ebr namaz nate, burri le ta zgjoj\u00eb gruan p\u00ebr ta falur vitrin.<\/li>\n<\/ol>\n

                                      Pejgamberi \ufdfa thot\u00eb: \u201cAllahu e m\u00ebshiroft\u00eb burrin q\u00eb ngrihet nat\u00ebn p\u00ebr t\u2019u falur, pastaj e zgjon gruan e vet dhe ajo falet e, n\u00ebse ajo refuzon t\u00eb ngrihet, e st\u00ebrpik me uj\u00eb n\u00eb fytyr\u00eb. Allahu e m\u00ebshiroft\u00eb gruan q\u00eb ngrihet nat\u00ebn p\u00ebr t\u2019u falur, pastaj e zgjon burrin e saj dhe ai falet e, n\u00ebse ai refuzon t\u00eb ngrihet, e st\u00ebrpik me uj\u00eb n\u00eb fytyr\u00eb.\u201d[27]<\/sup><\/a><\/p>\n

                                      Me nj\u00eb hadith tjet\u00ebr: \u201cKush ngrihet nat\u00ebn p\u00ebr namaz dhe e zgjon gruan e vet, i falin nga dy rekate, t\u00eb dy shkruhen nga ata dhe ato q\u00eb shum\u00eb e p\u00ebrmendin Allahun.\u201d[28]<\/sup><\/a><\/p>\n

                                      Aisha i p\u00ebrcjell q\u00eb Pejgamberi \ufdfa falej nat\u00ebn, pasi e falte vitrin, m\u00eb zgjonte nga gjumi dhe m\u00eb thoshte: \u201cZgjohu Aishe dhe fale vitrin.\u201d[29]<\/sup><\/a><\/p>\n

                                        \n
                                      1. Nuk ka penges\u00eb nganj\u00ebher\u00eb q\u00eb namazi i nat\u00ebs t\u00eb falet me xhemat jasht\u00eb Ramazanit. Pejgamberi \ufdfa e fali nj\u00eb her\u00eb bashk\u00eb me Ib\u00ebn Abasin, e nj\u00eb her\u00eb me Ib\u00ebn Mesudin, e nj\u00eb her\u00eb tjet\u00ebr me Hudhejfen, n\u00eb sht\u00ebpin\u00eb e vet. Megjithat\u00eb namazin e nat\u00ebs me xhemat nuk e veproi vazhdimisht, por her\u00eb pas here, si dhe nuk e falte n\u00eb xhami, prandaj nuk llogaritet q\u00eb \u00ebsht\u00eb sunet i vazhduesh\u00ebm, por, n\u00ebse falet ndonj\u00ebher\u00eb, nuk \u00ebsht\u00eb problem.[30]<\/sup><\/a><\/li>\n
                                      2. Kush ndien q\u00eb i flihet n\u00eb namaz, le (t\u00eb dal\u00eb nga namazi) t\u00eb shtrihet q\u00eb t\u00eb flej\u00eb derisa t\u2019i largohet gjumi.<\/li>\n<\/ol>\n

                                        Pejgamberi \ufdfa tha: \u201cKur ndonj\u00ebri nga ju \u00ebsht\u00eb duke u falur dhe atij i flihet, le (t\u00eb dal\u00eb nga namazi) t\u00eb shtrihet q\u00eb t\u00eb flej\u00eb derisa t\u2019i largohet gjumi, sepse, n\u00ebse ndonj\u00ebri nga ju falet i p\u00ebrgjumur, n\u00eb vend se t\u00eb k\u00ebrkoj\u00eb falje p\u00ebr veten e tij, ndodh q\u00eb t\u00eb lutet kund\u00ebr vetes s\u00eb tij.\u201d[31]<\/sup><\/a><\/p>\n

                                        Me nj\u00eb hadith tjet\u00ebr: \u201cKush ngrihet nat\u00ebn p\u00ebr namaz, (dhe p\u00ebr shkak q\u00eb i flihet) lexon Kuran me paqart\u00ebsi dhe nuk e di se \u00e7far\u00eb lexon, le t\u00eb shtrihet q\u00eb t\u00eb flej\u00eb.\u201d[32]<\/sup><\/a><\/p>\n

                                        Me nj\u00eb hadith tjet\u00ebr: \u201cKur t\u00eb jeni aktiv\u00eb, faluni, kurse, kur t\u00eb ndieni plog\u00ebshti dhe lodhje, pushoni.\u201d[33]<\/sup><\/a><\/p>\n

                                          \n
                                        1. P\u00eblqehet t\u00eb shpeshtohen lutjet dhe istigfari (k\u00ebrkimfalja) gjat\u00eb t\u00ebr\u00eb nat\u00ebs e, n\u00eb ve\u00e7anti, n\u00eb pjes\u00ebn e tret\u00eb t\u00eb nat\u00ebs, nd\u00ebrsa koha m\u00eb e mir\u00eb p\u00ebr istigfar \u00ebsht\u00eb n\u00eb agim.<\/li>\n<\/ol>\n

                                          Allahu thot\u00eb: \u201c\u2026dhe q\u00eb k\u00ebrkojn\u00eb faljen e gjynaheve para agimit.\u201d (Ali Imran: 17)<\/p>\n

                                          Dhe thot\u00eb: \u201cAta flinin pak nat\u00ebn, nd\u00ebrsa n\u00eb agim k\u00ebrkonin falje (nga Allahu).\u201d (Edh-Dharijat: 17-18)<\/p>\n

                                          Pejgamberi \ufdfa thot\u00eb: \u201cNat\u00ebn \u00ebsht\u00eb nj\u00eb koh\u00eb, n\u00ebse myslimani ia q\u00ebllon dhe e lut Allahun n\u00eb k\u00ebt\u00eb koh\u00eb p\u00ebr mir\u00ebsi nga \u00e7\u00ebshtja e dynjas\u00eb dhe e ahiretit, vet\u00ebm se do t\u2019i jepet atij. Kjo koh\u00eb \u00ebsht\u00eb p\u00ebr \u00e7do nat\u00eb.\u201d[34]<\/sup><\/a><\/p>\n

                                          Me nj\u00eb hadith tjet\u00ebr: \u201cZbret Allahu i Madh\u00ebrish\u00ebm p\u00ebr \u00e7do nat\u00eb n\u00eb qiellin e dynjas\u00eb kur mbetet nj\u00eb e treta e fundit prej saj dhe thot\u00eb: \u201cKush m\u00eb lutet q\u00eb t\u2019i p\u00ebrgjigjem? Kush k\u00ebrkon prej Meje q\u00eb t\u2019i jap? Kush k\u00ebrkon falje q\u00eb ta fal at\u00eb?\u201d[35]<\/sup><\/a><\/p>\n

                                            \n
                                          1. P\u00ebr at\u00eb q\u00eb d\u00ebshiron t\u00eb zgjohet p\u00ebr t\u2019u falur, p\u00eblqehet q\u00eb kjo vep\u00ebr e tij t\u00eb jet\u00eb e vazhdueshme dhe pa nd\u00ebrprerje. Ai duhet t\u2019i mendoj\u00eb dhe krahasoj\u00eb mir\u00eb rrethanat e tij q\u00eb ta shoh\u00eb se sa mund t\u00eb falet gjat\u00eb nat\u00ebs, k\u00ebshtu q\u00eb namazi i tij t\u00eb jet\u00eb i vazhduesh\u00ebm dhe mos ta braktis\u00eb m\u00eb asnj\u00ebher\u00eb deri n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij, p\u00ebrve\u00e7 n\u00eb raste domosdoshm\u00ebrie. Bile, kur \u00ebsht\u00eb me takat m\u00eb t\u00eb fort\u00eb, t\u00eb shtoj\u00eb m\u00eb shum\u00eb, kurse, kur \u00ebsht\u00eb me angazhime, t\u00eb pak\u00ebsoj\u00eb nga namazi. N\u00ebse i ik\u00ebn namazi i nat\u00ebs, preferohet q\u00eb ta kompensoj\u00eb.<\/li>\n<\/ol>\n

                                            Pejgamberi \ufdfa thot\u00eb: \u201cVeproni sa t\u00eb mundeni, sepse Allahu nuk lodhet (duke ju shp\u00ebrblyer) derisa ju nuk lodheni dhe m\u00ebrziteni (t\u00eb punoni). Vepra m\u00eb e dashur tek Allahu \u00ebsht\u00eb ajo q\u00eb nuk ndalet, edhe n\u00ebse \u00ebsht\u00eb e vog\u00ebl.\u201d[36]<\/sup><\/a><\/p>\n

                                            Aisha i p\u00ebrcjell q\u00eb Pejgamberi \ufdfa kur e b\u00ebnte nj\u00eb vep\u00ebr t\u00eb mir\u00eb, e p\u00ebrforconte at\u00eb (nuk e braktiste at\u00eb). N\u00ebse nuk zgjohej nat\u00ebn ose s\u00ebmurej, namazin e nat\u00ebs e kompensonte gjat\u00eb dit\u00ebs me faljen e dymb\u00ebdhjet\u00eb rekateve.\u201d[37]<\/sup><\/a><\/p>\n

                                            Pejgamberi \ufdfa thot\u00eb: \u201cAt\u00eb q\u00eb e z\u00eb gjumi dhe nuk zgjohet p\u00ebr ta lexuar pjes\u00ebn e caktuar t\u00eb Kuranit (q\u00eb e lexon rregullisht), ose nj\u00eb pjes\u00eb t\u00eb tij, pastaj at\u00eb e lexon n\u00eb mes namazit t\u00eb sabahut dhe namazit t\u00eb drek\u00ebs, i shkruhet atij sikurse ta ket\u00eb lexuar nat\u00ebn.\u201d[38]<\/sup><\/a><\/p>\n

                                            Pejgamberi \ufdfa e porositi Abdullah ib\u00ebn Amru h dhe i tha: \u201cO Abdullah, mos u b\u00ebj si filani i cili ngrihej nat\u00ebn e pastaj e braktisi namazin e nat\u00ebs.\u201d[39]<\/sup><\/a><\/p>\n

                                              \n
                                            1. Nga shkaqet q\u00eb ndihmojn\u00eb t\u00eb zgjohemi nat\u00ebn p\u00ebr namaz jan\u00eb: nijeti dhe vendosm\u00ebria e prer\u00eb, gjumi i hersh\u00ebm, mosteprimi me ushqim para gjumit, moslodhja e tep\u00ebrt me pun\u00eb t\u00eb r\u00ebnda t\u00eb padobishme gjat\u00eb dit\u00ebs, b\u00ebrja gjum\u00eb pas namazit t\u00eb drek\u00ebs (kajlule), respektimi i etik\u00ebs s\u00eb gjumit, si: marrja e abdesit para gjumit, b\u00ebrja e lutjeve t\u00eb gjumit, rikujtimi i vler\u00ebs s\u00eb namazit t\u00eb nat\u00ebs dhe i atyre q\u00eb falen nat\u00ebn p\u00ebr pozit\u00ebn q\u00eb e fitojn\u00eb tek Allahu, rikujtimi i armiq\u00ebsis\u00eb s\u00eb shejtanit kundrejt njeriut dhe p\u00ebrpjekja e tij q\u00eb ta pengoj\u00eb njeriun t\u00eb zgjohet p\u00ebr namaz nate, leximi i historis\u00eb s\u00eb lavdishme t\u00eb t\u00eb par\u00ebve tan\u00eb t\u00eb ndersh\u00ebm dhe njer\u00ebzve t\u00eb mir\u00eb q\u00eb e kishin n\u00eb raport me namazin e nat\u00ebs.<\/li>\n
                                            2. Namazi i teravive, n\u00eb fakt, \u00ebsht\u00eb namazi i nat\u00ebs n\u00eb Ramazan. \u00cbsht\u00eb quajtur me k\u00ebt\u00eb em\u00ebr \u2018teravi\u2019 (fjal\u00eb arabe q\u00eb d.m.th. pushim, rehati), sepse kur u grumbulluan her\u00ebn e par\u00eb p\u00ebr ta falur n\u00eb koh\u00ebn e Omerit h pushonin disa \u00e7aste pas \u00e7do dy rekateve, ose pas kat\u00ebr rekateve, p\u00ebr shkak se e zgjatnin namazin dhe lexonin gjat\u00eb Kuran n\u00eb namaz.<\/li>\n
                                            3. Namazi i teravive \u00ebsht\u00eb sunet, e veproi Pejgamberi \ufdfa e vepruan sahab\u00ebt, dhe pas tyre k\u00ebt\u00eb tradit\u00eb e vazhdoi umeti brez pas brezi.<\/li>\n
                                            4. Shp\u00ebrblimi p\u00ebr faljen e namazit t\u00eb teravive \u00ebsht\u00eb i madh dhe \u00ebsht\u00eb shkak p\u00ebr faljen e gjynaheve. Vlera e tij v\u00ebrtetohet edhe m\u00eb shum\u00eb n\u00eb dhjet\u00ebshin e fundit ku preferohet t\u00eb falet q\u00eb t\u00eb k\u00ebrkohet Nata e Kadrit.<\/li>\n<\/ol>\n

                                              Pejgamberi \ufdfa thot\u00eb: \u201cKush i fal teravit\u00eb me besim dhe llogarit n\u00eb shp\u00ebrblimin e Allahut, atij i falen gjynahet e m\u00ebhershme.\u201d[40]<\/sup><\/a><\/p>\n

                                              Me nj\u00eb hadith tjet\u00ebr: \u201cKush ngrihet nat\u00ebn e Kadrit me besim dhe llogarit n\u00eb shp\u00ebrblimin e Allahut, atij i falen gjynahet e m\u00ebhershme.\u201d[41]<\/sup><\/a><\/p>\n

                                              \u201cMe besim\u201d d.m.th. me bindje t\u00eb plot\u00eb q\u00eb kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb dhe adhurim dhe se Allahu \u00ebsht\u00eb Ai q\u00eb e b\u00ebri t\u00eb ligjsh\u00ebm agj\u00ebrimin dhe namazin e nat\u00ebs dhe nxiti p\u00ebr n\u00eb ta.<\/p>\n

                                              \u201cLlogarit n\u00eb shp\u00ebrblimin e Allahut\u201d d.m.th. e k\u00ebrkon shp\u00ebrblimin nga Allahu, prandaj me vullnet agj\u00ebron dhe falet nat\u00ebn dhe e shpreson shp\u00ebrblimin e Allahut, me shpirtmir\u00ebsi dhe k\u00ebnaq\u00ebsi n\u00eb shpirt, nuk e llogarit t\u00eb r\u00ebnd\u00eb dhe t\u00eb mundimsh\u00ebm agj\u00ebrimin dhe namazin e tij dhe ato i kryen me sinqeritet vet\u00ebm p\u00ebr Allahun.<\/p>\n

                                                \n
                                              1. Ata q\u00eb shkojn\u00eb n\u00eb umre gjat\u00eb Ramazanit, \u00ebsht\u00eb mir\u00eb t\u00eb p\u00ebrkujdesen q\u00eb mos t\u2019u ik\u00ebn namazi i nat\u00ebs dhe namazi i teravive n\u00eb Qabe dhe n\u00eb xhamin\u00eb e Pejgamberit \ufdfa n\u00eb Medine. Falja e namazit n\u00eb k\u00ebto dy xhami \u00ebsht\u00eb e shum\u00ebfishuar.<\/li>\n<\/ol>\n

                                                Pejgamberi \ufdfa thot\u00eb: \u201cFalja e namazit n\u00eb xhamin\u00eb time \u00ebsht\u00eb m\u00eb e vlefshme se nj\u00eb mij\u00eb namaze n\u00eb xhamit\u00eb e tjera, p\u00ebrve\u00e7 namazit n\u00eb Qabe. Falja e namazit n\u00eb Qabe \u00ebsht\u00eb m\u00eb e vlefshme se nj\u00ebqind mij\u00eb namaze n\u00eb xhamit\u00eb e tjera.\u201d[42]<\/sup><\/a><\/p>\n

                                                  \n
                                                1. Dijetari Ib\u00ebn Rexheb, Allahu e m\u00ebshiroft\u00eb, tha: \u201cN\u00eb muajin Ramazan besimtari ballafaqohet me dy lloje t\u00eb xhihadit (p\u00ebrpjekjes): xhihadit gjat\u00eb dit\u00ebs me agj\u00ebrim dhe xhihadit gjat\u00eb nat\u00ebs me namaz nate.<\/li>\n<\/ol>\n

                                                  Ai q\u00eb i bashkon k\u00ebto dy lloje t\u00eb xhihadit (p\u00ebrpjekjes), ua jep hakun dhe b\u00ebn durim n\u00eb to, e merr shp\u00ebrblimin e tij pa mas\u00eb.\u201d[43]<\/sup><\/a><\/p>\n

                                                    \n
                                                  1. Teravit\u00eb lejohet t\u00eb falen n\u00eb sht\u00ebpi, sepse jan\u00eb sunet. Po ashtu, lejohet t\u00eb falen n\u00eb xhami dhe falja e tyre me xhemat \u00ebsht\u00eb m\u00eb e vlefshme. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb myslimani e ndjek rrug\u00ebn e Pejgamberit \ufdfa dhe t\u00eb sahab\u00ebve.<\/li>\n
                                                  2. Namazi i gruas n\u00eb sht\u00ebpi \u00ebsht\u00eb m\u00eb i vlefsh\u00ebm se namazi i saj n\u00eb xhami, qoft\u00eb sunet apo farz, teravi apo ndonj\u00eb namaz tjet\u00ebr. Mir\u00ebpo, nuk ka penges\u00eb q\u00eb ajo t\u00eb shkoj\u00eb n\u00eb xhami me lejen e burrit t\u00eb saj, me kusht q\u00eb t\u00eb mos dal\u00eb e zbukuruar dhe e parfumosur, t\u00eb ket\u00eb siguri dhe t\u00eb jet\u00eb e mbrojtur nga fitnet\u00eb.<\/li>\n
                                                  3. Grave u lejohet q\u00eb t\u00eb tubohen n\u00eb nj\u00eb sht\u00ebpi p\u00ebr t\u2019i falur teravit\u00eb. Nj\u00ebra nga to del imam dhe u paraprin n\u00eb namaz, ajo q\u00ebndron n\u00eb mes t\u00eb safit dhe nuk del p\u00ebrpara sikurse del imami te burrat. E ngre z\u00ebrin n\u00eb namaz sikurse e ngren\u00eb z\u00ebrin burrat n\u00eb namazet me z\u00eb, por, me kusht q\u00eb z\u00ebri i saj t\u00eb mos d\u00ebgjohet nga burrat, p\u00ebrve\u00e7 n\u00ebse jan\u00eb mahremat e saj.<\/li>\n
                                                  4. Falja e nj\u00ebmb\u00ebdhjet\u00eb rekateve n\u00eb namazin e teravive \u00ebsht\u00eb m\u00eb e mir\u00eb. K\u00ebshtu vepronte Pejgamberi \ufdfa, por nuk ka penges\u00eb q\u00eb numri i tyre t\u00eb shtohet. \u00c7\u00ebshtja \u00ebsht\u00eb e gjer\u00eb dhe ka hap\u00ebsir\u00eb t\u00eb veprohet.<\/li>\n
                                                  5. Ajo q\u00eb e veprojn\u00eb disa imam\u00eb n\u00eb namazin e teravive, duke u falur shum\u00eb shpejt, \u00ebsht\u00eb e kund\u00ebrta e asaj q\u00eb e k\u00ebrkon sheriati.<\/li>\n<\/ol>\n

                                                    N\u00ebse namazit i mungon qet\u00ebsia dhe rehatia, rukuja dhe sexhdja kan\u00eb mang\u00ebsi, at\u00ebher\u00eb namazi nuk pranohet.<\/p>\n

                                                      \n
                                                    1. Ai q\u00eb teravit\u00eb i fal n\u00eb xhami, p\u00ebr t\u00eb m\u00eb e vlefshme \u00ebsht\u00eb q\u00eb t\u2019i p\u00ebrfundoj\u00eb bashk\u00eb me imamin dhe t\u2019i shkruhet si t\u00eb jet\u00eb falur t\u00ebr\u00eb nat\u00ebn.<\/li>\n<\/ol>\n

                                                      Pejgamberi \ufdfa thot\u00eb: \u201cKush i fal teravit\u00eb me imam derisa t\u2019i p\u00ebrfundoj\u00eb, i shkruhet atij si t\u00eb jet\u00eb falur t\u00ebr\u00eb nat\u00ebn.\u201d[44]<\/sup><\/a><\/p>\n

                                                      N\u00ebse imam\u00ebt nd\u00ebrrohen n\u00eb nj\u00eb xhami, nj\u00ebri i fal disa rekate pastaj tjetri i vazhdon t\u00eb tjerat, llogaritet si t\u2019i kishte falur nj\u00eb imam.<\/p>\n

                                                        \n
                                                      1. P\u00eblqehet q\u00eb n\u00eb fillim t\u00eb \u00e7do dy rekateve t\u00eb teravive t\u00eb lexohet duaja e hapjes s\u00eb namazit[45]<\/sup><\/a>, sepse \u00e7do dy rekate jan\u00eb namaz n\u00eb vete dhe nuk lidhen me rekatet q\u00eb falen para tyre. Lutja \u00ebsht\u00eb e nj\u00ebjt\u00eb, nuk dallon si n\u00eb farz ashtu edhe n\u00eb sunet.<\/li>\n
                                                      2. Nuk ka penges\u00eb q\u00eb imami t\u00eb lexoj\u00eb nga mus\u2019hafi n\u00eb namazin e teravive kurse, n\u00ebse dikush nga xhemati e p\u00ebrcjell imamin me mus\u2019hafin n\u00eb dor\u00eb, pa nevoj\u00eb, m\u00eb e mir\u00eb \u00ebsht\u00eb t\u00eb mos e b\u00ebj\u00eb k\u00ebt\u00eb, sepse kjo i b\u00ebhet penges\u00eb q\u00eb t\u00eb arrij\u00eb p\u00ebruljen dhe t\u2019i veproj\u00eb disa sunete t\u00eb namazit.<\/li>\n
                                                      3. Nuk ka penges\u00eb q\u00eb t\u00eb ket\u00eb m\u00eb shum\u00eb se nj\u00eb imam dhe ata t\u00eb nd\u00ebrrohen, qoft\u00eb n\u00eb Harem (Qabe) apo n\u00eb xhamit\u00eb e tjera. Namazfal\u00ebsi duhet t\u2019u lidhet imam\u00ebve n\u00eb namaz deri n\u00eb fund, edhe pse ata nd\u00ebrrohen n\u00eb mes vete. Kur imam\u00ebt jan\u00eb m\u00eb shum\u00eb n\u00eb num\u00ebr dhe nd\u00ebrrohen p\u00ebr teravi, llogariten si t\u00eb ishin nj\u00eb imam.[46]<\/sup><\/a><\/li>\n
                                                      4. Kush d\u00ebshiron q\u00eb vitrin ta fal\u00eb n\u00eb pjes\u00ebn e fundit t\u00eb nat\u00ebs, kur t\u2019i fal\u00eb teravit\u00eb me imamin, e b\u00ebn nijetin q\u00eb kur imami ta fal\u00eb vitrin dhe t\u00eb jap\u00eb selam, t\u00eb ngrihet vet\u00eb dhe ta fal\u00eb edhe nj\u00eb rekat q\u00eb numri i rekateve t\u00eb jet\u00eb \u00e7ift. Do t\u00eb thot\u00eb q\u00eb nuk e fal vitrin me imamin, por e fal at\u00eb vet\u00eb n\u00eb pjes\u00ebn e fundit t\u00eb nat\u00ebs (edhe pse m\u00eb e mira \u00ebsht\u00eb q\u00eb ta p\u00ebrfundoj\u00eb namazin me imamin deri n\u00eb fund).<\/li>\n
                                                      5. Ai q\u00eb i fal teravit\u00eb dhe vitrin me imam, pastaj nat\u00ebn d\u00ebshiron q\u00eb t\u2019i fal\u00eb edhe disa rekate shtes\u00eb, nuk \u00ebsht\u00eb problem, mund t\u00eb falet sa t\u00eb doj\u00eb, nga dy rekate dhe vitrin nuk e p\u00ebrs\u00ebrit.<\/li>\n
                                                      6. Kujt i ik\u00ebn namazi i jacis\u00eb me xhemat, nd\u00ebrkoh\u00eb imami ka nisur t\u2019i fal\u00eb teravit\u00eb, i lejohet q\u00eb t\u2019i lidhet imamit me nijetin e jacis\u00eb. Kur imami jep selam pas dy rekateve, ai ngrihet i plot\u00ebson edhe dy rekate t\u00eb tjera.<\/li>\n
                                                      7. Kujt i ik\u00ebn namazi i teravive me xhemat, i lejohet t\u2019i fal\u00eb individualisht apo me xhemat tjet\u00ebr.<\/li>\n
                                                      8. Falja e teravive n\u00eb Qabe me imam \u00ebsht\u00eb m\u00eb e vlefshme sesa t\u00eb b\u00ebhet tavaf vullnetar rreth Qabes n\u00eb koh\u00ebn e teravive; namazi i teravive e ka koh\u00ebn e p\u00ebrkufizuar, me p\u00ebrfundimin e koh\u00ebs p\u00ebrfundon edhe e falja e tyre, kurse tavafi mund t\u00eb b\u00ebhet n\u00eb \u00e7do koh\u00eb.<\/li>\n
                                                      9. Kush \u00ebsht\u00eb duke e b\u00ebr\u00eb tavafin rreth Qabes\u00eb dhe n\u00eb at\u00eb koh\u00eb fillojn\u00eb teravit\u00eb, le ta p\u00ebrfundoj\u00eb tavafin, sepse teravit\u00eb jan\u00eb sunet; n\u00eb krahasim me namazin farz, ku domosdo duhet t\u00eb nd\u00ebrpritet tavafi dhe t\u00eb falet namazi e, pas faljes s\u00eb namazit, vazhdohet me tavafin aty ku \u00ebsht\u00eb nd\u00ebrprer\u00eb.<\/li>\n
                                                      10. P\u00eblqehet b\u00ebrja e duas\u00eb s\u00eb kunutit n\u00eb namazin e vitrit. Imami dhe xhemati ligj\u00ebrohet t\u2019i ngren\u00eb duart n\u00eb lutjen e kunutit dhe t\u2019i luten Allahut.<\/li>\n
                                                      11. Nuk ka ndales\u00eb q\u00eb t\u00eb b\u00ebhet dua n\u00eb teravi me rastin e p\u00ebrfundimit t\u00eb hatmes s\u00eb Kuranit. N\u00eb k\u00ebt\u00eb rast imami e b\u00ebn duan\u00eb n\u00eb vit\u00ebr, nd\u00ebrsa xhemati e p\u00ebrcjell at\u00eb duke th\u00ebn\u00eb amin (o Zot, pranoje lutjen). Shum\u00eb nga t\u00eb par\u00ebt tan\u00eb t\u00eb mir\u00eb p\u00ebrcillet q\u00eb e kan\u00eb vepruar k\u00ebt\u00eb.<\/li>\n
                                                      12. Falja e teravive fillon nat\u00ebn e par\u00eb t\u00eb Ramazanit, me pamjen e h\u00ebn\u00ebs s\u00eb re, pra nata q\u00eb i paraprin dit\u00ebs s\u00eb par\u00eb t\u00eb Ramazanit.<\/li>\n
                                                      13. Nat\u00ebn e Bajramit nuk falet namazi i teravive, sepse teravit\u00eb ligj\u00ebrohen n\u00eb Ramazan e, kur t\u00eb v\u00ebrtetohet q\u00eb muaji ka p\u00ebrfunduar, teravit\u00eb nuk falen. Nd\u00ebrsa, ai q\u00eb e ka pasur tradit\u00eb t\u00eb fal\u00eb namaz nate jasht\u00eb Ramazanit, mund t\u00eb fal\u00eb namaz nate individualisht n\u00eb sht\u00ebpin\u00eb e vet.<\/li>\n
                                                      14. Nuk lejohet q\u00eb nata e Bajramit kundrejt net\u00ebve t\u00eb tjera t\u00eb ve\u00e7ohet me namaz nate, p\u00ebrve\u00e7 atij q\u00eb e ka pasur tradit\u00eb t\u00eb fal\u00eb namaz nate jasht\u00eb Ramazanit, ai mund t\u00eb ngrihet nat\u00ebn e Bajramit p\u00ebr t\u2019u falur.<\/li>\n<\/ol>\n

                                                        Kurse hadithet q\u00eb kan\u00eb ardhur p\u00ebr ngjalljen e nat\u00ebs s\u00eb Bajramit me ibadet, nuk jan\u00eb t\u00eb v\u00ebrteta dhe nuk mund t\u00eb merren si argument.<\/p>\n

                                                        E lusim Allahun q\u00eb t\u00eb na e pranoj\u00eb agj\u00ebrimin, teravit\u00eb, leximin e Kuranit dhe t\u00eb na ndihmoj\u00eb n\u00eb ibadetin ndaj Tij dhe t\u00eb na b\u00ebj\u00eb nga fitimtar\u00ebt e Ramazanit! Amin!<\/p>\n

                                                        Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve!<\/p>\n

                                                        Dr. Muhamed Salih el-Munexhid<\/p>\n

                                                        Pjes\u00eb e librit : \u201cUdh\u00ebrr\u00ebfyes p\u00ebr muajin e Ramazanit\u201d<\/p>\n

                                                        Nga arabishtja: Irfan JAHIU<\/p>\n

                                                         <\/p>\n

                                                        [1]<\/a>\u00a0Kijamul lejl dhe Et-Tehexhud jan\u00eb fjal\u00eb arabe q\u00eb p\u00ebr q\u00ebllim e kan\u00eb namazin e nat\u00ebs. (sh. p)<\/p>\n

                                                        [2]<\/a>\u00a0Shih: Lisanul Arab, Ib\u00ebn Mendhur (3\/432), El-Mexhmua, imam Neveviu (4\/43).<\/p>\n

                                                        [3]<\/a>\u00a0Muslimi (1163).<\/p>\n

                                                        [4]<\/a>\u00a0Tirmidhiu (2527), shejh Albani hadithin e vler\u00ebsoi t\u00eb mir\u00eb.<\/p>\n

                                                        [5]<\/a>\u00a0Tirmidhiu (2485), Ib\u00ebn Maxhe (1234), shejh Albani e sakt\u00ebsoi n\u00eb Es-Sahiha (569).<\/p>\n

                                                        [6]<\/a>\u00a0Sahih El-Buharij (1121), Muslimi (2479).<\/p>\n

                                                        [7]<\/a>\u00a0Sherh Sahih El-Buharij, Ib\u00ebn Batali (3\/111), Et-Teudih li sherh El-Xhami\u2019 Es-Sahih, Ib\u00ebn El-Mulekkin (9\/27), Fet\u2019hul Barij, Ib\u00ebn Haxheri (3\/6).<\/p>\n

                                                        [8]<\/a>\u00a0Hakimi (1\/451), n\u00eb zinxhirin e tij ka dob\u00ebsi, shejh Albani e vler\u00ebsoi t\u00eb mir\u00eb n\u00eb El-Irva (452).<\/p>\n

                                                        [9]<\/a>\u00a0Ib\u00ebn Hibani (2557), Ebu Davud (2536) Xhumletul Gazij, shejh Albani e vler\u00ebsoi t\u00eb mir\u00eb n\u00eb Talikat El-Hisan.<\/p>\n

                                                        [10]<\/a>\u00a0Mustedrek El-Hakim (2\/448), Ed-Dur El-Menthur, Sujutij (11\/696).<\/p>\n

                                                        [11]<\/a>\u00a0Hadij El-Ervah ila biladil Efrah (fq. 278).<\/p>\n

                                                        [12]<\/a>\u00a0Hakimi (1\/451), n\u00eb zinxhirin e tij ka dob\u00ebsi, shejh Albani e vler\u00ebsoi t\u00eb mir\u00eb n\u00eb Sahih El-Xhami\u2019 (73).<\/p>\n

                                                        [13]<\/a>\u00a0Ebu Davudi (1398), shejh Albani e sakt\u00ebsoi.<\/p>\n

                                                        [14]<\/a>\u00a0Muslimi (102).<\/p>\n

                                                        [15]<\/a>\u00a0Buhariu (7529), Muslimi (815).<\/p>\n

                                                        [16]<\/a>\u00a0Shih: Sherh En-Nevevij ala sahih Muslim (6\/97).<\/p>\n

                                                        [17]<\/a>\u00a0 Buhariu (4836), Muslimi (2819).<\/p>\n

                                                        [18]<\/a>\u00a0Buhariu (1155).<\/p>\n

                                                        [19]<\/a>\u00a0Tirmidhiu (3579), Nesaiu (572), hadithi \u00ebsht\u00eb n\u00eb Sahih El-Xhami\u2019 (1173).<\/p>\n

                                                        [20]<\/a>\u00a0Buhariu (1131), Muslimi (1159).<\/p>\n

                                                        [21]<\/a>\u00a0Buhariu (1145), Muslimi (758).<\/p>\n

                                                        [22]<\/a>\u00a0Buhariu (990), Muslimi (749).<\/p>\n

                                                        [23]<\/a>\u00a0Buhariu (1147), Muslimi (738).<\/p>\n

                                                        [24]<\/a>\u00a0Nesaiu (1784), shejh Albani e sakt\u00ebsoi.<\/p>\n

                                                        [25]<\/a>\u00a0Muslimi (756).<\/p>\n

                                                        [26]<\/a>\u00a0Shih: Mexhmual Fetava (23\/69, 71).<\/p>\n

                                                        [27]<\/a>\u00a0Ebu Davudi (1308), Nesaiu (1601), Ib\u00ebn Maxhe (1336), shejh Albani e sakt\u00ebsoi.<\/p>\n

                                                        [28]<\/a>\u00a0Ebu Davudi (1451), Ib\u00ebn Maxhe (1335), shejh Albani e sakt\u00ebsoi.<\/p>\n

                                                        [29]<\/a>\u00a0Buhariu (512), Muslimi (744).<\/p>\n

                                                        [30]<\/a>\u00a0Esh-Sherh El-Mumti\u2019, Ib\u00ebn Uthejmin (4\/60).<\/p>\n

                                                        [31]<\/a>\u00a0Buhariu (212), Muslimi (786).<\/p>\n

                                                        [32]<\/a>\u00a0Muslimi (787).<\/p>\n

                                                        [33]<\/a>\u00a0Buhariu (1150), Muslimi (784).<\/p>\n

                                                        [34]<\/a>\u00a0Muslimi (757).<\/p>\n

                                                        [35]<\/a>\u00a0Buhariu (1145), Muslimi (758).<\/p>\n

                                                        [36]<\/a>\u00a0Buhariu (5862), Muslimi (782).<\/p>\n

                                                        [37]<\/a>\u00a0Muslimi (746).<\/p>\n

                                                        [38]<\/a>\u00a0Muslimi (747).<\/p>\n

                                                        [39]<\/a>\u00a0Buhariu (1152), Muslimi (1159).<\/p>\n

                                                        [40]<\/a>\u00a0Buhariu (37), Muslimi (760).<\/p>\n

                                                        [41]<\/a>\u00a0Buhariu (2014), Muslimi (760).<\/p>\n

                                                        [42]<\/a>\u00a0Imam Ahmedi (14847), shejh Albani e sakt\u00ebsoi n\u00eb El-Irva (971).<\/p>\n

                                                        [43]<\/a>\u00a0Letaif El-Mearif (fq. 171).<\/p>\n

                                                        [44]<\/a>\u00a0Ebu Davudi (1375), Tirmidhiu (806), Nesaiu (1364), Ib\u00ebn Maxhe (1327), shejh Albani e sakt\u00ebsoi.<\/p>\n

                                                        [45]<\/a>\u00a0D.m.th. teravit\u00eb n\u00ebse i fal nga dy rekate, n\u00eb fillim t\u00eb \u00e7do dy rekateve p\u00eblqehet ta fillosh me \u2018Subhaneke Allahume\u2026\u2019, pra, lutja e njohur q\u00eb e b\u00ebjm\u00eb n\u00eb fillim t\u00eb namazit. (sh.p.)<\/p>\n","protected":false},"excerpt":{"rendered":"

                                                        Fjala \u2018Kijamul lejl\u2019[1]\u00a0do t\u00eb thot\u00eb zgjohet nat\u00ebn p\u00ebr t\u2019u falur, para se t\u00eb bjer\u00eb n\u00eb gjum\u00eb ose pasi t\u00eb zgjohet nga gjumi. Kurse fjala \u2018Et-tehexhud\u2019 \u00ebsht\u00eb namazi q\u00eb falet nat\u00ebn pasi zgjohet nga gjumi. \u2018Hexhede er-rexhulu\u2019 do t\u00eb thot\u00eb fle nat\u00ebn. Fjala \u2018Hexhede\u2019 do t\u00eb thot\u00eb falet nat\u00ebn. Kurse \u2018El-Mutehexhid\u2019 \u00ebsht\u00eb ai q\u00eb zgjohet nga […]<\/p>\n","protected":false},"author":4,"featured_media":8009,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,22,11,6,8,10,67],"tags":[],"class_list":{"0":"post-8008","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c82-artikuj","9":"category-c98-ceshtje-bashkekohore","10":"category-c96-davet","11":"category-c85-fikh","12":"category-c105-fik","13":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8008","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8008"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8008\/revisions"}],"predecessor-version":[{"id":8010,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8008\/revisions\/8010"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/8009"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8008"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8008"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8008"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}