P\u00cbRKUSHTIMI P\u00cbR ADHURIM<\/p>\n
Nuk mund t\u00eb bashkohet shfryt\u00ebzimi i dhjet\u00ebshit t\u00eb fundit me sh\u00ebtitjet n\u00ebp\u00ebr tregje. P\u00ebrse nuk nxitojm\u00eb t\u2019i blejm\u00eb gj\u00ebrat e nevojshme p\u00ebr ato dit\u00eb dhe p\u00ebr Bajram para se t\u00eb vij\u00eb dhjet\u00ebshi i fundit?!<\/p>\n
MOS U B\u00cbNI SI AJO GRUAJA Q\u00cb E SHPRISH DHE E B\u00cbN FIJE-FIJE<\/p>\n
Allahu thot\u00eb: \u201cMos u b\u00ebni si ajo gruaja q\u00eb e shprish dhe e b\u00ebn fije-fije at\u00eb q\u00eb e ka tjerr\u00eb fort…\u201d (En-Nahl: 92)<\/p>\n
Kuptimi \u00ebsht\u00eb mos u b\u00ebni si ajo gruaja e cila e ka tjerr\u00eb dhe e ka qepur fort petkun e pasi e ka p\u00ebrfunduar, e ka shprishur dhe e ka b\u00ebr\u00eb fije-fije. T\u00eb ngjash\u00ebm me k\u00ebt\u00eb grua jan\u00eb ata q\u00eb mundohen nj\u00ebzet dit\u00eb t\u00eb Ramazanit e kur vijn\u00eb dhjet\u00eb net\u00ebt e fundit, q\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb, jan\u00eb tregu m\u00eb i madh i veprave t\u00eb mira, i l\u00ebn\u00eb veprat e mira dhe angazhohen me blerje n\u00ebp\u00ebr tregje.<\/p>\n
Aisha i thot\u00eb: \u201cProfeti \ufdfa n\u00eb dhjet\u00ebshin e fundit p\u00ebrpiqej n\u00eb ibadet m\u00eb shum\u00eb se n\u00eb \u00e7do dit\u00eb tjet\u00ebr.\u201d[1]<\/sup><\/a><\/p>\n SH\u00cbMB\u00cbLLTYR\u00cb E MIR\u00cb<\/p>\n Profeti \ufdfa, kur hynte dhjet\u00ebshi i fundit, p\u00ebrpiqej n\u00eb ibadet, e ngjallte nat\u00ebn (me ibadet) dhe e zgjonte familjen e tij, i \u00ebnjteshin k\u00ebmb\u00ebt e tij nga q\u00ebndrimi i gjat\u00eb n\u00eb k\u00ebmb\u00eb, i rridhnin lot\u00ebt derisa i lagej mjekra e tij dhe vendi ku binte n\u00eb sexhde.<\/p>\n Rrug\u00ebs s\u00eb tij ecnin sahab\u00ebt j. Ata e zgjatnin namazin e nat\u00ebs saq\u00eb kishin frik\u00eb t\u2019u ikte syfyri. Edhe pas vdekjes s\u00eb tij e vazhduan t\u00eb nj\u00ebjt\u00ebn rrug\u00eb, saq\u00eb kur faleshin mbaheshin p\u00ebr shkopi nga q\u00ebndrimi i gjat\u00eb n\u00eb k\u00ebmb\u00eb.<\/p>\n DHE I USHQEJN\u00cb ME USHQIM<\/p>\n Gatimi i ushqimit dhe d\u00ebrgimi i tij p\u00ebr t\u2019i ushqyer njer\u00ebzit n\u00ebp\u00ebr xhami ka shp\u00ebrblim t\u00eb madh, n\u00eb ve\u00e7anti, gjat\u00eb k\u00ebtyre net\u00ebve ku n\u00ebp\u00ebr xhami ka q\u00eb q\u00ebndrojn\u00eb n\u00eb itikaf dhe \u00ebsht\u00eb nder t\u00eb jesh n\u00eb sh\u00ebrbimin e tyre. Pasi t\u00eb ushqyerit e paska vler\u00ebn e madhe, at\u00ebher\u00eb sa e ka vler\u00ebn ofrimi i ushqimit p\u00ebr iftar apo syfyr? E sa do t\u00eb jet\u00eb vlera e madhe kur dihet q\u00eb at\u00eb ushqim e han\u00eb adhuruesit dhe pun\u00ebmir\u00ebt?<\/p>\n EDHE ATA Q\u00cb NUK AGJ\u00cbROJN\u00cb ME ARSYE, KAN\u00cb HISE<\/p>\n Shejtani gjat\u00eb dhjet\u00ebshit t\u00eb fundit gruan me menstruacione dhe lehon\u00ebn nganj\u00ebher\u00eb i huton, duke i angazhuar me zbukurimin e sht\u00ebpis\u00eb dhe me sh\u00ebtitje p\u00ebr t\u00eb bler\u00eb n\u00ebp\u00ebr tregje. Realisht ka ibadete t\u00eb shumta q\u00eb ajo mundet t\u2019i kryej\u00eb gjat\u00eb k\u00ebtyre dit\u00ebve, si:<\/p>\n Meditimi n\u00eb shenjat dhe argumentet e Allahut.<\/p>\n Llogaritja e vetes dhe t\u00eb kujtuarit rreth t\u00eb metave personale p\u00ebr t\u2019i p\u00ebrmir\u00ebsuar ato.<\/p>\n P\u00ebrmendja e Allahut me zem\u00ebr dhe me gjuh\u00eb.<\/p>\n B\u00ebrja e dhikrit dhe duave.<\/p>\n Leximi i Kuranit (n\u00eb gjuh\u00ebn arabe), pa e prekur me dor\u00eb Mus\u2019hafin.[2]<\/sup><\/a><\/p>\n N\u00ebnshtrimi i plot\u00eb ndaj caktimit t\u00eb Allahut q\u00eb e p\u00ebrcaktoi p\u00ebr t\u00eb.<\/p>\n Bamir\u00ebsia, vepra e mir\u00eb, dh\u00ebnia ushqim, t\u00eb qen\u00ebt n\u00eb sh\u00ebrbim t\u00eb agj\u00ebruesve etj.<\/p>\n Meditimi i hadithit: \u201cAta q\u00eb nuk agj\u00ebruan (n\u00eb udh\u00ebtim), ua tejkaluan (agj\u00ebruesve) sot n\u00eb shp\u00ebrblim.[3]<\/sup><\/a>\u201d[4]<\/sup><\/a><\/p>\n NGA URT\u00cbSIT\u00cb E FSHEHJES S\u00cb NAT\u00cbS S\u00cb KADRIT<\/p>\n Allahu e fshehu Nat\u00ebn e Kadrit p\u00ebr umetin q\u00eb ata gjat\u00eb krejt dhjet\u00ebshit t\u00eb fundit t\u00eb garojn\u00eb n\u00eb vepra t\u00eb mira dhe n\u00ebnshtrime, t\u00eb lakmojn\u00eb pas saj dhe lutja e tyre t\u00eb jet\u00eb e sinqert\u00eb p\u00ebr \u00e7do nat\u00eb sikur ajo t\u00eb jet\u00eb Nata e Kadrit. Besimtari k\u00ebshtu do t\u00eb forcohet p\u00ebr adhurimin e Allahut p\u00ebr pjes\u00ebn tjet\u00ebr t\u00eb mbetur t\u00eb vitit.<\/p>\n NGA MIR\u00cbSIT\u00cb E NAT\u00cbS S\u00cb KADRIT<\/p>\n Allahu thot\u00eb: \u201cNe e zbrit\u00ebm Kuranin n\u00eb nj\u00eb nat\u00eb t\u00eb bekuar (Nat\u00ebn e Kadrit)\u2026\u201d (Ed-Duhan: 3)<\/p>\n Nga mir\u00ebsit\u00eb e Nat\u00ebs s\u00eb Kadrit:<\/p>\n Vepra e mir\u00eb q\u00eb veprohet n\u00eb Nat\u00ebn e Kadrit \u00ebsht\u00eb m\u00eb e mir\u00eb se vepra e m\u00eb shum\u00eb se nj\u00eb mij\u00eb muajve ku n\u00eb t\u00eb nuk \u00ebsht\u00eb Nata e Kadrit (q\u00eb i bie t\u00eb jet\u00eb ekuivalente me jet\u00ebn e nj\u00eb njeriu q\u00eb vepron p\u00ebr tet\u00ebdhjet\u00eb vjet e kat\u00ebr muaj).<\/p>\n N\u00eb k\u00ebt\u00eb nat\u00eb ka zbritur Kurani.[5]<\/sup><\/a><\/p>\n Numri i melek\u00ebve q\u00eb zbresin n\u00eb Tok\u00eb me mir\u00ebsi dhe m\u00ebshir\u00eb \u00ebsht\u00eb shum\u00eb i madh.<\/p>\n Kush ngrihet (p\u00ebr namaz nate) n\u00eb Nat\u00ebn e Kadrit me besim n\u00eb Allahun dhe llogarit n\u00eb shp\u00ebrblimin e Allahut, i falen gjynahet e m\u00ebhershme.<\/p>\n Shpresohet q\u00eb n\u00eb k\u00ebt\u00eb nat\u00eb t\u00eb pranohen lutjet. P\u00ebr k\u00ebt\u00eb shkak Pejgamberi \ufdfa e porositi Aishen i t\u00eb lutej: \u201cO Allahu im, Ti je Fal\u00ebs, e do faljen, m\u00eb fal mua!\u201d[6]<\/sup><\/a><\/p>\n P\u00cbRPJEKJE N\u00cb ADHURIM DIT\u00cbN DHE NAT\u00cbN<\/p>\n Nga dukuria e pak\u00ebsimit n\u00eb adhurim gjat\u00eb dhjet\u00ebshit t\u00eb fundit \u00ebsht\u00eb rasti i disave q\u00eb nat\u00ebn e shfryt\u00ebzojn\u00eb n\u00eb adhurim, nd\u00ebrsa gjat\u00eb dit\u00ebs i gjen dembel\u00eb dhe p\u00ebrtac\u00eb. Disa t\u00eb tjer\u00eb bile e tejkalojn\u00eb edhe k\u00ebt\u00eb kufi, ata flen\u00eb t\u00ebr\u00eb dit\u00ebn derisa u ik\u00ebn namazi i drek\u00ebs dhe ikindis\u00eb.<\/p>\n Ibn Rexhebi, Allahu e m\u00ebshiroft\u00eb, tregon p\u00ebr Sha\u2019bij, Allahu e m\u00ebshiroft\u00eb, se p\u00ebr Nat\u00ebn e Kadrit thoshte: \u201cDita duhet t\u00eb jet\u00eb si nata e saj.\u201d[7]<\/sup><\/a><\/p>\n Kjo n\u00ebnkupton q\u00eb p\u00eblqehet p\u00ebrpjekja n\u00eb adhurime gjat\u00eb gjith\u00eb dhjet\u00ebshit t\u00eb fundit, nat\u00ebn dhe dit\u00ebn.<\/p>\n NAMAZI I NAT\u00cbS N\u00cb DHJET\u00cbSHIN E FUNDIT<\/p>\n Shum\u00eb prej xhamive namazin e nat\u00ebs n\u00eb dhjet\u00ebshin e fundit e ndajn\u00eb n\u00eb dy pjes\u00eb:<\/p>\n Ajo q\u00eb ligj\u00ebrohet \u00ebsht\u00eb t\u00eb falen t\u00eb dy namazet (namazi i teravive n\u00eb pjes\u00ebn e par\u00eb t\u00eb nat\u00ebs dhe namazi i nat\u00ebs n\u00eb pjes\u00ebn e tret\u00eb t\u00eb nat\u00ebs), e ai q\u00eb ka v\u00ebshtir\u00ebsi t\u2019i fal\u00eb t\u00eb dy namazet, m\u00eb e mir\u00eb p\u00ebr t\u00eb \u00ebsht\u00eb t\u2019i jap\u00eb p\u00ebrpar\u00ebsi namazit t\u00eb nat\u00ebs n\u00eb pjes\u00ebn e fundit t\u00eb nat\u00ebs.<\/p>\n N\u00ebse frikohet q\u00eb nat\u00ebn nuk do t\u00eb mund t\u00eb zgjohet, m\u00eb mir\u00eb \u00ebsht\u00eb ta fal\u00eb namazin e teravive dhe vitrin para se t\u00eb flej\u00eb.<\/p>\n Nuk ka penges\u00eb q\u00eb teravit\u00eb t\u00eb falen n\u00eb nj\u00eb xhami e namazi i nat\u00ebs n\u00eb nj\u00eb xhami tjet\u00ebr.<\/p>\n N\u00ebse e p\u00ebrfundon namazin me imam n\u00eb xhami, pastaj do q\u00eb t\u00eb fal\u00eb namaz shtes\u00eb dhe e di q\u00eb n\u00eb xhami tjet\u00ebr e p\u00ebrfundojn\u00eb namazin m\u00eb von\u00eb, nuk ka penges\u00eb t\u00eb shkoj\u00eb t\u00eb falet te xhamia tjet\u00ebr, por nuk e p\u00ebrs\u00ebrit vitrin.<\/p>\n M\u00eb e mira \u00ebsht\u00eb q\u00eb ai i cili falet pas imamit, ta p\u00ebrfundoj\u00eb namazin e nat\u00ebs me imamin q\u00eb e ka filluar namazin dhe jo t\u00eb shkoj\u00eb n\u00eb xhami tjet\u00ebr ta p\u00ebrfundoj\u00eb namazin me imam tjet\u00ebr, n\u00eb m\u00ebnyr\u00eb q\u00eb ta marr\u00eb shp\u00ebrblimin sikur t\u00eb jet\u00eb falur t\u00ebr\u00eb nat\u00ebn. N\u00ebse imam\u00ebt nd\u00ebrrohen n\u00eb nj\u00eb xhami, nj\u00ebri i fal disa rekate pastaj tjetri i vazhdon t\u00eb tjerat, llogaritet si t\u2019i kishte falur nj\u00eb imam. Nuk ka penges\u00eb n\u00ebse e plot\u00ebson namazin n\u00eb xhami tjet\u00ebr, sidomos kur ka ndonj\u00eb dobi fetare.<\/p>\n Kush \u00ebsht\u00eb i angazhuar me pun\u00eb apo p\u00ebrton, apo nuk ka mund\u00ebsi ta fal\u00eb namazin n\u00eb fund t\u00eb nat\u00ebs me imam, p\u00ebr t\u00eb mos e l\u00ebn\u00eb, m\u00eb e mira \u00ebsht\u00eb ta fal\u00eb vet\u00eb n\u00eb sht\u00ebpi apo bashk\u00ebrisht me familjen e tij, t\u00eb p\u00ebrpiqet ta zgjas\u00eb sa t\u00eb mundet dhe ta p\u00ebrfundoj\u00eb me vit\u00ebr, q\u00eb mos t\u2019i ik\u00ebn shp\u00ebrblimi.<\/p>\n NGA SHENJAT E NAT\u00cbS S\u00cb KADRIT<\/p>\n Nga shenjat e Nat\u00ebs s\u00eb Kadrit:<\/p>\n – Ajo nat\u00eb \u00ebsht\u00eb e ndritshme, e qet\u00eb, as e nxeht\u00eb e as e ftoht\u00eb.<\/p>\n – Nuk gjuhet n\u00eb t\u00eb me yll dhe meteor.<\/p>\n – Dielli n\u00eb m\u00ebngjesin e saj lind pa rreze, i kuq dhe i dob\u00ebt.<\/p>\n – Allahu e fshehu k\u00ebt\u00eb nat\u00eb q\u00eb ta shtojm\u00eb mundin m\u00eb tep\u00ebr n\u00eb adhurime dhe ta k\u00ebrkojm\u00eb gjat\u00eb dhjet\u00ebshit t\u00eb fundit p\u00ebr \u00e7do nat\u00eb sikur t\u00eb jet\u00eb Nata e Kadrit.<\/p>\n Myslimani duhet t\u00eb largohet nga mesazhet e pamatura, t\u00eb cilat e p\u00ebrcaktojn\u00eb Nat\u00ebn e Kadrit, pa argument, sepse kjo \u00e7on t\u00eb lihet p\u00ebrpjekja n\u00eb adhurime dhe duaja n\u00eb net\u00ebt e tjera t\u00eb mbetura t\u00eb muajit. Andaj, t\u00eb kapemi p\u00ebr adhurime dhe dua deri n\u00eb dit\u00ebn e fundit t\u00eb muajit, duke pasur parasysh se Nata e Kadrit \u00ebsht\u00eb nata ku caktohen kaderet e Allahut p\u00ebr robin p\u00ebr nj\u00eb vit.<\/p>\n P\u00cbRCAKTIMI I NAT\u00cbS S\u00cb KADRIT<\/p>\n Ibn Haxheri, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cDijetar\u00ebt n\u00eb mes vete kan\u00eb shum\u00eb dilema se cila nat\u00eb \u00ebsht\u00eb Nata e Kadrit, jan\u00eb diku dyzet mendime, nj\u00ebjt\u00eb sikur te dilema p\u00ebr or\u00ebn e pranimit t\u00eb duas\u00eb n\u00eb dit\u00ebn e xhumas\u00eb. E p\u00ebrbashk\u00ebta te Nata e Kadrit dhe te ora e pranimit t\u00eb duas\u00eb n\u00eb dit\u00ebn e xhuma \u00ebsht\u00eb se ato i fshehu Allahu q\u00eb myslimani t\u00eb p\u00ebrpiqet deri n\u00eb maksimum n\u00eb k\u00ebrkimin e tyre.\u201d[8]<\/sup><\/a><\/p>\n Ibn Uthejmini, Allahu e m\u00ebshiroft\u00eb, thot\u00eb: \u201cM\u00eb e sakt\u00eb, sipas mendimit t\u00eb dijetar\u00ebve, \u00ebsht\u00eb se Nata e Kadrit l\u00ebviz, n\u00eb ndonj\u00eb vit mund t\u00eb jet\u00eb n\u00eb nat\u00ebn e 21-t\u00eb, n\u00eb vitin tjet\u00ebr n\u00eb nat\u00ebn e 23-t\u00eb, n\u00eb ndonj\u00eb vit tjet\u00ebr n\u00eb nat\u00ebn e 25-t\u00eb, n\u00eb vitin tjet\u00ebr n\u00eb nat\u00ebn e 27-t\u00eb, n\u00eb ndonj\u00eb vit tjet\u00ebr n\u00eb nat\u00ebn e 29-t\u00eb, ose n\u00eb ndonj\u00eb vit mundet t\u00eb jet\u00eb n\u00eb net\u00ebt \u00e7ift.\u201d[9]<\/sup><\/a><\/p>\n NATA Q\u00cb M\u00cb S\u00cb SHUMTI SHPRESOHET T\u00cb JET\u00cb NATA E KADRIT<\/p>\n Nga shtat\u00eb net\u00ebt tek q\u00eb shpresohet m\u00eb s\u00eb shumti n\u00eb t\u00eb Nata e Kadrit, \u00ebsht\u00eb nata e 27-t\u00eb e Ramazanit. Pejgamberi \ufdfa ngrihej n\u00eb k\u00ebt\u00eb nat\u00eb, e mblidhte familjen dhe grat\u00eb e tij dhe njer\u00ebzit deri n\u00eb koh\u00ebn e agimit.[10]<\/sup><\/a><\/p>\n Numan ibn Beshir h tregon: \u201cU ngrit\u00ebm n\u00eb nat\u00ebn e 23-t\u00eb t\u00eb Ramazanit bashk\u00eb me Pejgamberin \ufdfa deri n\u00eb nj\u00eb t\u00eb tret\u00ebn e par\u00eb t\u00eb nat\u00ebs, pastaj u ngrit\u00ebm nat\u00ebn e 25-t\u00eb deri n\u00eb gjysm\u00eb t\u00eb nat\u00ebs, pastaj u ngrit\u00ebm nat\u00ebn e 27-t\u00eb deri n\u00eb fund t\u00eb nat\u00ebs, saq\u00eb menduam se do t\u00eb mbetemi pa syfyr.\u201d[11]<\/sup><\/a><\/p>\n A LEJOHET T\u00cb KRYHET UMREJA N\u00cb NAT\u00cbN E NJ\u00cbZET E SHTAT\u00cb?<\/p>\n Nata e 27-t\u00eb e Ramazanit \u00ebsht\u00eb nata ku shpresohet m\u00eb shum\u00eb t\u00eb jet\u00eb Nata e Kadrit, por nuk ka argument q\u00eb duhet t\u00eb ve\u00e7ohet me umre. Q\u00ebllimi \u00ebsht\u00eb q\u00eb kjo nat\u00eb t\u00eb ngjallet me adhurim, n\u00eb ve\u00e7anti me namaz nate, duke u mb\u00ebshtetur n\u00eb hadithin: \u201cAtij q\u00eb e fal namazin e nat\u00ebs gjat\u00eb Nat\u00ebs s\u00eb Kadrit, duke besuar dhe llogaritur n\u00eb shp\u00ebrblimin e Allahut, i falen m\u00ebkatet e s\u00eb kaluar\u00ebs.\u201d[12]<\/sup><\/a> Pra, nuk ka th\u00ebn\u00eb \u201ckush e kryen umren\u00eb at\u00eb nat\u00eb\u201d.<\/p>\n Po ashtu hadithi: \u201cUmreja n\u00eb Ramazan \u00ebsht\u00eb e barabart\u00eb me haxhin (n\u00eb shp\u00ebrblim)\u201d[13]<\/sup><\/a>, tregon q\u00eb vlen p\u00ebr krejt Ramazanin dhe nuk ka th\u00ebn\u00eb umreja n\u00eb nat\u00ebn e 27-t\u00eb \u00ebsht\u00eb e barabart\u00eb me haxhin.[14]<\/sup><\/a><\/p>\n K\u00cbRKOJENI AT\u00cb N\u00cb NAT\u00cbN E FUNDIT<\/p>\n Me p\u00ebrfundimin e nat\u00ebs s\u00eb 27-t\u00eb, nuk ka marr\u00eb fund muaji i Ramazanit. Nata e 29-t\u00eb, po ashtu, \u00ebsht\u00eb nat\u00eb e madhe n\u00eb vler\u00eb, e cila ndoshta mund t\u00eb jet\u00eb nata e fundit e Ramazanit (varet kur del h\u00ebna e re e Shevalit, nat\u00ebn e 29-t\u00eb apo t\u00eb 30-t\u00eb). Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cK\u00ebrkojeni Nat\u00ebn e Kadrit n\u00eb nat\u00ebn e fundit.\u201d[15]<\/sup><\/a><\/p>\n Falja e gjynaheve q\u00eb premtohet n\u00eb hadithe me namazin e teravive dhe namazin e nat\u00ebs, sipas hadithit, kuptohet q\u00eb duhet t\u00eb p\u00ebrfshihen t\u00eb gjitha net\u00ebt deri n\u00eb nat\u00ebn e fundit dhe jo t\u00eb ve\u00e7ohet me nat\u00eb t\u00eb caktuar. Andaj, t\u00eb k\u00ebrkojm\u00eb ndihm\u00eb nga Allahu q\u00eb ta p\u00ebrmendim, ta fal\u00ebnderojm\u00eb dhe ta adhurojm\u00eb si \u00ebsht\u00eb m\u00eb e mira.<\/p>\n VEPRAT SHP\u00cbRBLEHEN SIPAS P\u00cbRFUNDIMIT<\/p>\n Kali gjat\u00eb garave maksimumin e tij e jep kur vjen raundi i fundit. K\u00ebshtu, ai q\u00eb e jep maksimumin deri n\u00eb fund, Allahu do t\u2019ia fal\u00eb gjynahet q\u00eb i ka vepruar n\u00eb t\u00eb kaluar\u00ebn. Pra, \u00e7\u00ebshtja lidhet me plot\u00ebsimin e p\u00ebrfundimit dhe jo me mang\u00ebsin\u00eb e fillimit. O Allah, na e mund\u00ebso ta presim Ramazanin tjet\u00ebr me iman dhe me sh\u00ebndet!<\/p>\n PAS P\u00cbRFUNDIMIT T\u00cb HATMES S\u00cb KURANIT ME IMAMIN<\/p>\n N\u00ebse imami i fal teravit\u00eb me hatme dhe at\u00eb e p\u00ebrfundon n\u00eb nat\u00ebn e 27-t\u00eb, kjo nuk n\u00ebnkupton q\u00eb pas p\u00ebrfundimit t\u00eb hatmes me imamin, ta l\u00ebsh anash namazin e teravive dhe namazin e nat\u00ebs n\u00eb net\u00ebt e mbetura t\u00eb fundit. Hadithi \u201cAtij q\u00eb e fal namazin e nat\u00ebs gjat\u00eb Ramazanit, duke besuar dhe llogaritur n\u00eb shp\u00ebrblimin e Allahut, i falen m\u00ebkatet e s\u00eb kaluar\u00ebs\u201d; n\u00ebnkupton se p\u00ebrfshihen t\u00eb gjitha net\u00ebt e muajit Ramazan, e jo derisa imami ta p\u00ebrfundoj\u00eb hatmen. K\u00ebshtu disa mashtrohen dhe u ik\u00ebn shp\u00ebrblimi i premtuar n\u00eb hadith apo pak\u00ebsojn\u00eb nga shp\u00ebrblimi. Q\u00ebllimi nuk \u00ebsht\u00eb t\u00eb p\u00ebrfundohet leximi i Kuranit, por t\u00eb ngjallen net\u00ebt e krejt muajit me adhurim. Nata e 29-t\u00eb mund t\u00eb jet\u00eb nata e fundit e muajit dhe t\u00eb jet\u00eb Nata e Kadrit, por, fatkeq\u00ebsisht, disa i shohim q\u00eb e anashkalojn\u00eb k\u00ebt\u00eb nat\u00eb me pretekst q\u00eb imami e ka kryer hatmen n\u00eb nat\u00ebn e 27-t\u00eb dhe s\u2019ka nevoj\u00eb p\u00ebr p\u00ebrpjekje n\u00eb ibadet, e k\u00ebshtu e humbin mund\u00ebsin\u00eb ta marrin shp\u00ebrblimin e Nat\u00ebs s\u00eb Kadrit.<\/p>\n NUK PAK\u00cbSOHET SHP\u00cbRBLIMI I TYRE<\/p>\n Disa kan\u00eb problem me kuptimin e hadithit t\u00eb Pejgamberit \ufdfa: \u201cDy muajt, muajt e Bajramit, nuk jan\u00eb t\u00eb mang\u00ebt: Ramazani dhe Dhulhixhe\u201d[16]<\/sup><\/a><\/p>\n Thuhet n\u00eb komentarin e hadithit se, n\u00eb p\u00ebrgjith\u00ebsi, nuk ndodh q\u00eb t\u00eb dy muajt t\u00eb jen\u00eb t\u00eb mang\u00ebt (nga 29 dit\u00eb) brenda nj\u00eb viti.[17]<\/sup><\/a><\/p>\n Megjithat\u00eb, kuptimi m\u00eb i sakt\u00eb \u00ebsht\u00eb se nuk pak\u00ebsohet shp\u00ebrblimi i premtuar, edhe n\u00ebse dit\u00ebt e tyre nuk jan\u00eb t\u00eb plota (nga 30 dit\u00eb).<\/p>\n P\u00ebr k\u00ebt\u00eb arsye, ai q\u00eb \u00ebsht\u00eb zotuar se do t\u00eb q\u00ebndroj\u00eb n\u00eb itikaf n\u00eb dhjet\u00ebshin e fundit t\u00eb Ramazanit, n\u00ebse muaji p\u00ebrfundon me 29 dit\u00eb, e ka realizuar zotimin e tij, edhe pse ka q\u00ebndruar n\u00eb itikaf 9 dit\u00eb dhe jo 10 dit\u00eb, sepse muaji ka p\u00ebrfunduar m\u00eb 29 Ramazan.<\/p>\n <\/p>\n Dr. Muhamed el Munexhidi<\/p>\n Nga arabishtja: Irfan JAHIU<\/p>\n Pjes\u00eb e librit: Zahireja e agj\u00ebruesit (\u00ebsht\u00eb i p\u00ebrkthyer n\u00eb gjuh\u00eb shqipe)<\/p>\n <\/p>\n [1]<\/a> Muslimi (1175).<\/p>\n [2]<\/a> Lejohet prekja dhe leximi i Kuranit q\u00eb \u00ebsht\u00eb me p\u00ebrkthim n\u00eb gjuh\u00ebn shqipe, nd\u00ebrsa n\u00eb gjuh\u00ebn arabe lejohet t\u00eb preket me dor\u00ebza apo peshqir, e t\u00eb ngjashme me to. Kurse p\u00ebr ato q\u00eb lexojn\u00eb p\u00ebrmendsh, nuk \u00ebsht\u00eb problem, mund ta p\u00ebrs\u00ebrisin pa problem gjat\u00eb k\u00ebsaj periudhe. (sh.p)<\/p>\n [3]<\/a> Sahab\u00ebt kishin dal\u00eb n\u00eb udh\u00ebtim p\u00ebr luft\u00eb s\u00eb bashku me Pejgamberin \ufdfa. Ishte i nxeht\u00eb i madh, disa agj\u00ebronin e disa t\u00eb tjer\u00eb ishin pa agj\u00ebrim. Agj\u00ebruesit shkaku i agj\u00ebrimit, i nxehtit t\u00eb madh, lodhjeve t\u00eb rrug\u00ebs dhe p\u00ebrgatitjes p\u00ebr betej\u00eb, nuk ishin n\u00eb gjendje t\u00eb ishin n\u00eb sh\u00ebrbim t\u00eb plot\u00eb, n\u00eb krahasim me ata q\u00eb nuk agj\u00ebronin. K\u00ebta\u00a0 u dhan\u00eb uj\u00eb deveve, u sh\u00ebrbyen agj\u00ebruesve dhe ndihmuan t\u00eb leht\u00ebsohej rrug\u00ebtimi i tyre e k\u00ebshtu ata i mor\u00ebn shp\u00ebrblimet e veprave t\u00eb veta dhe shp\u00ebrblimin sikur t\u00eb agj\u00ebrueseve pa pak\u00ebsuar gj\u00eb nga shp\u00ebrblimi i agj\u00ebruesve, shkaku i angazhimit me pun\u00ebt e veta dhe me pun\u00ebt e agj\u00ebruesve. (sh.p.)<\/p>\n [4]<\/a> Buhariu dhe Muslimi prej hadithit t\u00eb Enesit h.<\/p>\n [5]<\/a> N\u00eb k\u00ebt\u00eb nat\u00eb ka zbritur Kurani p\u00ebrnj\u00ebher\u00eb i t\u00ebri nga libri amz\u00eb \u2018Levhi Mahfudhi\u2019 n\u00eb qiellin e dynjas\u00eb q\u00eb quhet \u2018Bejtul Izzeh\u2019.<\/p>\n [6]<\/a> Tirmidhiu (3513), Ibn Maxhe (3850), shejh Albani e sakt\u00ebsoi.<\/p>\n [7]<\/a> Lataiful Mearif (fq. 228).<\/p>\n [8]<\/a> Fet\u2019hul Barij (4\/262).<\/p>\n [9]<\/a> Mexhmua Fetava Ibn Uthejmin (13\/454).<\/p>\n [10]<\/a> Ebu Davudi (1375), Tirmidhiu (806), shejh Albani e sakt\u00ebsoi.<\/p>\n [11]<\/a> Nesaiu (1606), shejh Albani e sakt\u00ebsoi.<\/p>\n [12]<\/a> Buhariu (2014), Muslimi (760), prej hadithit t\u00eb Ebu Hurejr\u00ebs h.<\/p>\n [13]<\/a> Buhariu dhe Muslimi , prej hadithit t\u00eb Ibn Abasit h.<\/p>\n [14]<\/a> Fetava Ibn Uthejmin (5\/263).<\/p>\n [15]<\/a> Ibn Huzejme (2189), prej hadithit t\u00eb Muavije ibn Ebi Sufjan k, shejh Albani e sakt\u00ebsoi n\u00eb Sahih el-Xhami\u2019 (1238).<\/p>\n [16]<\/a> Buhariu dhe Muslimi prej hadithit t\u00eb Ebu Bekras\u00eb h.<\/p>\n