Pejgamberi \ufdfa e detyroi dh\u00ebnien e zekatit t\u00eb fitrit si pastrim p\u00ebr agj\u00ebruesin nga gabimet dhe fjal\u00ebt e ndyta dhe ushqim p\u00ebr t\u00eb ngrat\u00ebt.<\/p>\n
Prandaj, detyrohet ta jap\u00eb \u00e7do mysliman agj\u00ebroi apo nuk agj\u00ebroi (p\u00ebr arsye t\u00eb pranuara sheriatike), n\u00ebse posedon ushqim m\u00eb tep\u00ebr sesa q\u00eb \u00ebsht\u00eb i mjaftuesh\u00ebm p\u00ebr veten dhe familjen e tij, p\u00ebr n\u00eb dit\u00ebn dhe n\u00eb nat\u00ebn e Bajramit. Sasia e zekatit t\u00eb fitrit \u00ebsht\u00eb nj\u00eb sa\u2019a nga ushqimi i vendit ku jeton (diku tre kilogram\u00eb).<\/p>\n
Sipas mendimit t\u00eb shumic\u00ebs s\u00eb dijetar\u00ebve, nuk lejohet zekati i fitrave t\u00eb jepet n\u00eb form\u00eb t\u00eb t\u00eb hollave.<\/p>\n
Myslimani zekatin e fitrit e jep p\u00ebr veten dhe e jep p\u00ebr ata q\u00eb \u00ebsht\u00eb i detyruar t\u00eb shpenzoj\u00eb. Pra, e jep p\u00ebr veten dhe p\u00ebr gruan, edhe n\u00ebse ajo ka pasuri, p\u00ebr f\u00ebmij\u00ebt dhe prind\u00ebrit e tij t\u00eb varf\u00ebr (dhe p\u00ebr vajz\u00ebn e fejuar q\u00eb ende nuk ka shkuar te burri i saj). Ka edhe mendim tjet\u00ebr t\u00eb dijetar\u00ebve q\u00eb e cekin se zekatin e fitrit e jep secili p\u00ebr veten e tij dhe nuk detyrohet q\u00eb burri ta jap\u00eb p\u00ebr t\u00eb tjer\u00ebt e, n\u00ebse vullnetarisht e b\u00ebn k\u00ebt\u00eb, kjo \u00ebsht\u00eb vep\u00ebr e mir\u00eb nga ana e tij.
\nP\u00eblqehet t\u00eb jepet zekati i fitrit p\u00ebr f\u00ebmij\u00ebn n\u00eb bark.<\/p>\n
Borxhliu dhe i varfri obligohen ta japin n\u00ebse posedojn\u00eb ushqim m\u00eb tep\u00ebr sesa q\u00eb \u00ebsht\u00eb i mjaftuesh\u00ebm p\u00ebr veten dhe familjen e tyre, p\u00ebr n\u00eb dit\u00ebn dhe n\u00eb nat\u00ebn e Bajramit. Ata mund ta japin zekatin e fitrave nga zekati q\u00eb u vjen atyre.
\nZekati i fitrave jepet nga \u00e7do ushqimi baz\u00eb dominues q\u00eb hahet n\u00eb at\u00eb vend, si: oriz, grur\u00eb, makarona, miell etj., dhe sasia duhet t\u00eb jet\u00eb diku tre kilogram\u00eb.<\/p>\n
Zekati i fitrit lejohet q\u00eb vullnetarisht t\u00eb nxirret edhe m\u00eb shum\u00eb se nj\u00eb sa\u2019a dhe teprica do t\u00eb llogaritet sadaka p\u00ebr t\u00eb cil\u00ebn do t\u00eb shp\u00ebrblehet ai q\u00eb e jep.<\/p>\n
Lejohet q\u00eb fitrat e nj\u00eb personi t\u2019i jepen nj\u00eb grupi t\u00eb njer\u00ebzve dhe, njashtu, fitrat e nj\u00eb grupi t\u2019i jepen nj\u00eb personi.<\/p>\n
P\u00eblqehet ushqimi t\u00eb jet\u00eb prej produktit kualitativ.
\nFitrat jepen n\u00eb vendin ku detyrohen t\u00eb nxirren, por lejohet edhe shp\u00ebrngulja e tyre p\u00ebr nevoj\u00eb n\u00eb vend tjet\u00ebr, n\u00ebse nuk gjen fukara n\u00eb vendin e vet.<\/p>\n
P\u00eblqehet t\u00eb nxirren n\u00eb m\u00ebngjes t\u00eb dit\u00ebs s\u00eb Bajramit para se t\u00eb falet namazi i Bajramit. Lejohet t\u00eb nxirren nat\u00ebn e Bajramit, dhe nj\u00eb apo dy dit\u00eb para.
\nLejohet t\u00eb angazhohet dikush tjet\u00ebr q\u00eb \u00ebsht\u00eb besnik ta blej\u00eb dhe ta shp\u00ebrndaj\u00eb zekatin e fitrit.<\/p>\n
N\u00ebse e vonon jasht\u00eb koh\u00ebs s\u00eb vet me vet\u00ebdije nxjerrjen e zekatit t\u00eb fitrit, b\u00ebn gjynah, prandaj pendohet p\u00ebr gjynahun dhe detyrohet q\u00eb ta jap\u00eb kaza-kompensim.<\/p>\n
Zekati i fitrave u jepet t\u00eb varf\u00ebve dhe t\u00eb ngrat\u00ebve prej mysliman\u00ebve, nuk jepet p\u00ebr projekte bamir\u00ebse.<\/p>\n
Dr.Muhamed Salih el-Munexhid<\/p>\n
Nga arabishtja: Irfan JAHIU<\/p>\n
Pjes\u00eb nga libri: \u201cZahireja e agj\u00ebruesit\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
Pejgamberi \ufdfa e detyroi dh\u00ebnien e zekatit t\u00eb fitrit si pastrim p\u00ebr agj\u00ebruesin nga gabimet dhe fjal\u00ebt e ndyta dhe ushqim p\u00ebr t\u00eb ngrat\u00ebt. Prandaj, detyrohet ta jap\u00eb \u00e7do mysliman agj\u00ebroi apo nuk agj\u00ebroi (p\u00ebr arsye t\u00eb pranuara sheriatike), n\u00ebse posedon ushqim m\u00eb tep\u00ebr sesa q\u00eb \u00ebsht\u00eb i mjaftuesh\u00ebm p\u00ebr veten dhe familjen e tij, […]<\/p>\n","protected":false},"author":4,"featured_media":8033,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,22,11,6,8,10,67],"tags":[],"class_list":{"0":"post-8032","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c82-artikuj","9":"category-c98-ceshtje-bashkekohore","10":"category-c96-davet","11":"category-c85-fikh","12":"category-c105-fik","13":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8032","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8032"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8032\/revisions"}],"predecessor-version":[{"id":8034,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8032\/revisions\/8034"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/8033"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8032"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8032"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8032"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}