{"id":8064,"date":"2026-04-13T05:40:51","date_gmt":"2026-04-13T05:40:51","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=8064"},"modified":"2026-04-13T05:40:51","modified_gmt":"2026-04-13T05:40:51","slug":"me-i-miri-prej-jush-eshte-ai-qe-e-meson-kuranin-dhe-ua-meson-te-tjereve-5","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=8064","title":{"rendered":"M\u00cb I MIRI PREJ JUSH \u00cbSHT\u00cb AI Q\u00cb E M\u00cbSON KURANIN DHE UA M\u00cbSON T\u00cb TJER\u00cbVE"},"content":{"rendered":"<p>Kjo tem\u00eb \u00ebsht\u00eb nj\u00eb d\u00ebshir\u00eb e imja q\u00eb mes nj\u00eb p\u00ebrmbledhje p\u00ebrsiatjesh ta komentoj hadithin q\u00eb e transmeton Othman b. Afani, <em>radijallahu anhu<\/em>, prej Pejgamberit<em>, salallahu alejhi ue selem,<\/em> ku thot\u00eb<em>: \u201c M\u00eb i miri prej jush \u00ebsht\u00eb ai i cili e m\u00ebson Kur\u2019anin dhe ua m\u00ebson t\u00eb tjer\u00ebve\u201d <\/em>(Sh\u00ebnon Buhariu), duke k\u00ebrkuar prej Allahut, <em>azze ue xhel,<\/em> q\u00eb t\u2019i b\u00ebj\u00eb dobi atij q\u00eb e ka shkruar k\u00ebt\u00eb tem\u00eb dhe atij q\u00eb e lexon.<\/p>\n<p><strong>P\u00ebrsiatja e par\u00eb:<\/strong> Nga hadithi n\u00ebnkuptohet se diturit\u00eb dallohen mes vete n\u00eb mir\u00ebsi dhe merit\u00eb.<\/p>\n<p><strong>P\u00ebrsiatja e dyt\u00eb:<\/strong> Nga hadithi m\u00ebsojm\u00eb se dituria m\u00eb e mir\u00eb \u00ebsht\u00eb m\u00ebsimi i kuptimit t\u00eb Kur\u2019anit dhe veprimi me at\u00eb q\u00eb e m\u00ebson, e jo m\u00ebsimi i tij p\u00ebrmend\u00ebsh pa e ditur kuptimin e tij. Thot\u00eb Ib\u00ebn Tejmijje, <em>Allahu e m\u00ebshiroft\u00eb<\/em>: Obligohet t\u00eb dihet se Pejgamberi<em>, salallahu alejhi ue selem,<\/em> ua ka sqaruar shok\u00ebve t\u00eb tij kuptimin e Kur\u2019anit sikurse ua ka sqaruar fjal\u00ebt e tij, dhe fjala e Allahut, <em>azze ue xhel<\/em>: <strong>\u201cTy ta zbrit\u00ebm Kur&#8217;anin q\u00eb t&#8217;u shpjegosh njer\u00ebzve at\u00eb q\u00eb u \u00ebsht\u00eb shpallur atyre, me shpres\u00eb se do ta studiojn\u00eb <\/strong>(Kur&#8217;anin)<strong>\u201d <\/strong>(En-Nahl: 44), i p\u00ebrfshin t\u00eb dyja kuptimet.<\/p>\n<p>Ka th\u00ebn\u00eb Abdurrahman Sulemi: Na treguan ata t\u00eb cil\u00ebt na e lexonin Kur\u2019anin, si Othman b. Afani dhe Abdullah b. Mesudi e t\u00eb tjer\u00ebt, se nuk i kalonin dhjet\u00eb ajete \u00e7ka i m\u00ebsonin me Pejgamberin<em>, salallahu alejhi ve selem,<\/em> derisa nuk e m\u00ebsonin kuptimin e tyre dhe nuk punonin me ato ajete. Dhe than\u00eb: K\u00ebshtu i m\u00ebsuam t\u00eb gjitha s\u00eb bashku, Kur\u2019anin, kuptimin e tij dhe pun\u00ebn me t\u00eb.<\/p>\n<p><strong>P\u00ebrsiatja e tret\u00eb:<\/strong> Nga hadithi m\u00ebsohet se bamir\u00ebsia e m\u00ebsuesit t\u00eb Kur\u2019anit dhe atij q\u00eb e m\u00ebson nuk \u00ebsht\u00eb afatshkurtra dhe e p\u00ebrkufizuar me periudha dhe vende, por ajo \u00ebsht\u00eb e p\u00ebrhershme, e vazhdueshme n\u00eb \u00e7do vend dhe \u00e7do periudh\u00eb. Ajo \u00ebsht\u00eb mir\u00ebb\u00ebr\u00ebsi n\u00eb k\u00ebt\u00eb bot\u00eb, n\u00eb varr dhe n\u00eb ahiret, dhe k\u00ebt\u00eb e v\u00ebrteton fjala e Pejgamberit<em>, sal-allahu alejhi ve selem<\/em>: <em>\u201cLe t\u00eb jet\u00eb imam ai i cili di m\u00eb s\u00eb miri leximin e Kur\u2019anit.\u201d <\/em>(Ahmedi, Ebu Davudi, Tirmidhiu, Nesaiu, Ib\u00ebn Maxheh)<\/p>\n<p>Vlera e imamit \u00ebsht\u00eb e lart\u00eb dhe respektuese. Prandaj, m\u00eb meritor p\u00ebr k\u00ebt\u00eb pozit\u00eb \u00ebsht\u00eb ai i cili e njeh m\u00eb s\u00eb miri Kur\u2019anin, p\u00ebr shkak vler\u00ebs dhe pozit\u00ebs s\u00eb lart\u00eb q\u00eb e ka tek Allahu, <em>azze ue xhel<\/em>, e jo pasaniku p\u00ebr shkak pasuris\u00eb q\u00eb e posedon, pozit\u00ebs q\u00eb sundon apo prejardhjes q\u00eb e ka.<\/p>\n<p>Kurse, argument p\u00ebr bamir\u00ebsin n\u00eb varr, e kemi at\u00eb q\u00eb ndodhi n\u00eb luft\u00ebn e Uhudit. Numri i d\u00ebshmor\u00ebve ishte i madh, saq\u00eb sahab\u00ebt e kishin v\u00ebshtir\u00eb ta varrosin secilin prej tyre n\u00eb varr t\u00eb ve\u00e7ant\u00eb. Vendos\u00ebn t\u2019i varrosin nga dy persona n\u00eb nj\u00eb varr, por para se t\u2019i varrosnin i pyeste Pejgamberi<em>, salallahu alejhi ue selem,<\/em> shok\u00ebt e tij, se cili prej tyre dinte m\u00eb s\u00eb tep\u00ebrmi Kur\u2019an. P\u00ebr at\u00eb q\u00eb i tregonin se ishte m\u00eb i dituri i jepte p\u00ebrpar\u00ebsi n\u00eb varr. (Sh\u00ebnon Buhariu)<\/p>\n<p>Kurse argument p\u00ebr mir\u00ebb\u00ebr\u00ebsin n\u00eb ahiret, \u00ebsht\u00eb fjala e Pejgamberit, <em>salallahu alejhi ue selem, <\/em>ku thot\u00eb: <em>\u201cLexuesit t\u00eb Kur\u2019anit kur hyn n\u00eb Xhenet do t&#8217;i thuhet: Lexo dhe ngrihu. Fillon t\u00eb lexoj\u00eb dhe p\u00ebr \u00e7do ajet t\u00eb lexuar ngrihet p\u00ebr nj\u00eb shkall\u00eb derisa ta mbaroj\u00eb leximin\u201d. <\/em>(Ahmedi)<\/p>\n<p>Me nj\u00eb hadith tjet\u00ebr transmetohet: <em>\u201cI thuhet lexuesit t\u00eb Kur\u2019anit : Lexo, ngrihu dhe recito ashtu si\u00e7 recitove n\u00eb dynja, se me t\u00eb v\u00ebrtet vendbanimi i yt do t\u00eb jet\u00eb aty ku do t\u00eb p\u00ebrfundosh ajetin e fundit\u201d. <\/em>(Ahmedi, Ebu Davudi, Tirmidhiu, Nesaiu)<\/p>\n<p>Prandaj, ti o besimtar kujdesu dhe sakrifikohu q\u00eb ta arrish k\u00ebt\u00eb bamir\u00ebsi, por para se t\u00eb gjithash k\u00ebrko prej Zotit t\u00ebnd p\u00ebrkrahje dhe pal\u00ebkundshm\u00ebri, se pa dyshim n\u00eb fund do t\u00eb dal\u00ebsh fitimtar.<\/p>\n<p><strong>P\u00ebrsiatja e kat\u00ebrt:<\/strong> Nga hadithi m\u00ebsojm\u00eb se p\u00ebrpik\u00ebria e vazhdueshme n\u00eb m\u00ebsimin e Kur\u2019anit dhe m\u00ebsimdh\u00ebnien e tij, kujdesi prej asaj q\u00eb e njollos dhe e zbeh at\u00eb, jan\u00eb shkaktar p\u00ebr mbijetes\u00ebn e k\u00ebsaj bamir\u00ebsie t\u00eb madhe.<\/p>\n<p>Hyr\u00ebn disa persona tek Kirz b. Vebreh t\u00eb cilin e gjet\u00ebn duke qar\u00eb dhe duke th\u00ebn\u00eb: Asnj\u00ebher\u00eb nuk kam hasur probleme n\u00eb leximin e Kur\u2019anit, por sot nuk mundem t\u00eb lexoj, e kjo \u00ebsht\u00eb si pasoj\u00eb e m\u00ebkatit tim, t\u00eb cilin nuk mundem ta zbuloj se ku e kam b\u00ebr\u00eb.<\/p>\n<p><strong>P\u00ebrsiatja e pest\u00eb:<\/strong> Hadithi na m\u00ebson se prej fryteve t\u00eb asaj bamir\u00ebsie \u00ebsht\u00eb leht\u00ebsimi i nxjerrjes t\u00eb argumenteve dhe d\u00ebshmive prej ajeteve t\u00eb Kur\u2019anit. Thot\u00eb Ebu Abdullah b. Bishr el Katani: Nuk kam par\u00eb njeri q\u00eb m\u00eb s\u00eb miri i nxirrte argumentet prej Kur\u2019anit se Ebi Sehl b. Zijad.<\/p>\n<p>Ishte fqinji yn\u00eb. T\u00ebr\u00eb nat\u00ebn e kalonte n\u00eb namaz dhe lexim t\u00eb Kur\u2019anit, saq\u00eb p\u00ebr shkak leximit t\u00eb tep\u00ebrt t\u00eb Kur\u2019anit, kur fliste i nxirrte argumentet sikur ta kishte Kur\u2019anin para tij t\u00eb hapur.<\/p>\n<p><strong>P\u00ebrsiatja e gjasht\u00eb:<\/strong> Prej fryteve t\u00eb asaj bamir\u00ebsie po ashtu \u00ebsht\u00eb edhe bekimi n\u00eb marrjen e dituris\u00eb. Porositi dijetari i fikut Ibrahim b. Abdulvahid el Makdesi Abas b. Abdudajmin, duke i th\u00ebn\u00eb: Lexo s\u00eb tep\u00ebrmi Kur\u2019an dhe mos e neglizho, se Kur\u2019ani ta leht\u00ebson at\u00eb q\u00eb e k\u00ebrkon, aq sa ti at\u00eb e lexon. Pastaj i tha: E kam v\u00ebrejtur dhe provuar shum\u00eb her\u00eb, se kur e lexoja shum\u00eb Kur\u2019anin, m\u00eb leht\u00ebsohej t\u00eb d\u00ebgjoj dhe shkruaj sa m\u00eb shum\u00eb hadithe t\u00eb Pejgamberit<em>, salallahu alejhi ue selem,<\/em> kurse kur e neglizhoja ndodhte e kund\u00ebrta.<\/p>\n<p><strong>P\u00ebrsiatja e shtat\u00eb:<\/strong> Nga hadithi m\u00ebsojm\u00eb se paraqitja e gjurm\u00ebve t\u00eb sh\u00ebmb\u00eblltyr\u00ebs n\u00eb m\u00ebsuesin e Kur\u2019anit, aludon n\u00eb fitimin e asaj bamir\u00ebsie.<\/p>\n<p>I p\u00ebrshkruante imam Dhehebiu Allahu e m\u00ebshiroft\u00eb, disa prej lexuesve t\u00eb i cil\u00ebt i kishte takuar n\u00eb koh\u00ebn e tij, prej tyre:<\/p>\n<p>&#8211; Ibrahim b. Felah, ishte njeri i devotsh\u00ebm, i mir\u00eb, i respektuar dhe i nderuar, kishte pamje t\u00eb bukur, e njihte mir\u00eb hadithin e Pejgamberit<em>, salallahu alejhi ue selem, <\/em>kishte merita t\u00eb shumta, ishte i njohur me drejt\u00ebsi dhe me fen\u00eb e tij.<\/p>\n<p>-Jahja b. Ahmed, ishte njoh\u00ebs i leximeve t\u00eb Kur\u2019anit, besimtar i mir\u00eb, ishte shum\u00eb i qet\u00eb, modest dhe turp\u00ebrohej shum\u00eb.<\/p>\n<p>-Ahmed b. Mu&#8217;min, ishte prej dijetar\u00ebve m\u00eb t\u00eb dalluar n\u00eb besim dhe modesti, n\u00eb merita dhe njohje t\u00eb leximeve t\u00eb Kur\u2019anit (kiraete).<\/p>\n<p><strong>P\u00ebrsiatja e tet\u00eb:<\/strong> Fjala e Pejgamberit, <em>salallahu alejhi ue selem<\/em>: <em>\u201cE ka m\u00ebsuar Kur\u2019anin dhe ua ka m\u00ebsuar t\u00eb tjer\u00ebve\u201d<\/em>, n\u00eb vete p\u00ebrmban durim dhe p\u00ebrqendrim p\u00ebr m\u00ebsuesin dhe atij q\u00eb e m\u00ebson Kur\u2019anin. Kjo \u00ebsht\u00eb prej gj\u00ebrave q\u00eb k\u00ebrkon mund e sakrific\u00eb shpirt\u00ebrore, ku si rezultat i k\u00ebsaj sakrifice vjen edhe fitorja.<\/p>\n<p><strong>\u201cE ata, t\u00eb cil\u00ebt luftuan p\u00ebr hir Ton\u00eb, Ne me siguri do t&#8217;i orientojm\u00eb rrug\u00ebs p\u00ebr te Ne, e nuk ka dyshim se All-llahu \u00ebsht\u00eb n\u00eb krahun e bamir\u00ebsve.\u201d<\/strong> (El-Ankebut: 69)<\/p>\n<p>I biri i Omerit, Abdullahu, <em>Allahu i m\u00ebshiroft\u00eb,<\/em> q\u00ebndroi disa vite vet\u00ebm n\u00eb leximin e sures Bekare.<\/p>\n<p>Tha Ebu Bekr b. Ajash: Lexoja Kur\u2019anin tek Asim b. Ebi Nuxhudi dhe m\u00eb urdh\u00ebronte t\u2019i lexoja atij \u00e7do dit\u00eb vet\u00ebm nga nj\u00eb ajet. M\u00eb tha se kjo \u00ebsht\u00eb m\u00eb e p\u00ebrshtatshme p\u00ebr ty. Frikohesha se do t\u00eb vdes hoxha i im dhe nuk do t\u00eb mund ta mbaroj Kur\u2019anin, prandaj k\u00ebrkoja prej tij q\u00eb t\u00eb lexoj m\u00eb tep\u00ebr, q\u00eb n\u00eb fund t\u00eb pranoj q\u00eb t\u2019i lexoj atij vet\u00ebm nga pes\u00eb ajete.<\/p>\n<p>Kjo dallon sipas asaj q\u00eb e sheh m\u00ebsuesi, se \u00e7ka \u00ebsht\u00eb m\u00eb e dobishme p\u00ebr nx\u00ebn\u00ebsin e tij. Allahu i m\u00ebshiroft\u00eb t\u00eb par\u00ebt tan\u00eb p\u00ebr ambiciet e tyre t\u00eb m\u00ebdha q\u00eb i kishin p\u00ebr m\u00ebsimin e librit t\u00eb Allahut.<\/p>\n<p>Prej ambicioz\u00ebve n\u00eb m\u00ebsimin e Kur\u2019anit vlen t\u00eb p\u00ebrmendet biografia e Muhamed b. Ahmed el Mukrij, i cili q\u00ebndroi nj\u00eb koh\u00eb t\u00eb gjat\u00eb duke i m\u00ebsuar ata \u00e7ka nuk dinin leximin e Kur\u2019anit. Shum\u00eb njer\u00ebz e mbaruan leximin tek ai duke vazhduar k\u00ebshtu shum\u00eb vite me radh\u00eb.<\/p>\n<p>Tha el Kadi Ebu el Hasen: Ishte m\u00ebsues mbi gjasht\u00ebdhjet\u00eb vite dhe m\u00ebsoi shum\u00eb njer\u00ebz.<\/p>\n<p>Prej rr\u00ebfimeve t\u00eb k\u00ebndshme q\u00eb rr\u00ebfehet p\u00ebr ambicie, durim dhe p\u00ebrqendrim n\u00eb k\u00ebrkimin e dituris\u00eb, vlen t\u00eb p\u00ebrmendet at\u00eb q\u00eb e cek Imam Dhehebiu n\u00eb biografin e Sulejm ib\u00ebn Ejubit, ku thot\u00eb:<\/p>\n<p>\u201cTha Sehl b. Bishr: Na tregoi Sulejmi se n\u00eb f\u00ebmij\u00ebrin\u00eb e tij kur ishte afro dhjet vjet\u00ebsh, jetonte n\u00eb nj\u00eb vend t\u00eb quajtur R&#8217;aj. Nj\u00eb dit\u00eb prej dit\u00ebve n\u00eb at\u00eb qytet erdh\u00ebn disa dijetar\u00eb, e Sulejmi ishte n\u00eb xhami duke lexuar Kur\u2019an. Iu afrua nj\u00ebri prej tyre dhe i tha: Afrohu dhe lexo. Rr\u00ebfen Sulejmi dhe thot\u00eb: Tentova t\u00eb lexoj, por n\u00eb at\u00eb moment mu lidh gjuha dhe nuk munda fare t\u00eb lexoj. M\u00eb tha: A ke n\u00ebn\u00eb? I thash\u00eb: Po. Tha: Thuaj asaj q\u00eb t\u00eb b\u00ebj\u00eb dua p\u00ebr ty, q\u00eb Allahu, <em>azze ue xhel<\/em>, t\u00eb furnizoj me lexim t\u00eb Kur\u2019anit dhe me dituri. I thash\u00eb se do t\u2019i them, e pastaj u ktheva n\u00eb sht\u00ebpi dhe k\u00ebrkova prej saj q\u00eb t\u00eb b\u00ebj\u00eb dua p\u00ebr mua. N\u00ebna ime e pranoi k\u00ebrkes\u00ebn time dhe b\u00ebri dua p\u00ebr mua. Un\u00eb pasi q\u00eb u rrita, e mora rrug\u00ebn p\u00ebr n\u00eb Bagdad q\u00eb t\u00eb k\u00ebrkoj dituri, dhe atje e m\u00ebsova gjuh\u00ebn arabe dhe fikhun, e pastaj u ktheva n\u00eb vendlindje.<\/p>\n<p>Nj\u00eb dit\u00eb prej dit\u00ebve isha n\u00eb xhami duke e komentuar \u201cMuhtesar el Mizni\u201d (lib\u00ebr i fikhut shafij) erdhi i nj\u00ebjti dijetar q\u00eb m\u00eb tha t\u00eb kthehem te n\u00ebna ime dhe ajo t\u00eb b\u00ebj dua p\u00ebr mua. Na p\u00ebrsh\u00ebndeti dhe u ul n\u00eb ndej\u00ebn ton\u00eb, por mua nuk m\u00eb njihte fare. D\u00ebgjonte duke e komentuar librin, por shihej qart\u00eb se nuk kuptonte fare nga ajo \u00e7ka komentonim. Pastaj, tha i habitur: Kur m\u00ebsohet ajo q\u00eb ju e komentoni? D\u00ebshirova ti them: Si t\u00eb kesh n\u00ebn\u00eb, kthehu tek ajo dhe thuaj q\u00eb t\u00eb b\u00ebn dua p\u00ebr ty, por u turp\u00ebrova.<\/p>\n<p><strong>P\u00ebrsiatja e n\u00ebnt\u00eb:<\/strong> Nga hadithi n\u00ebnkuptohet se n\u00eb ato vende ku m\u00ebsohet Kur\u2019ani ka mir\u00ebsi t\u00eb shumta dhe argument p\u00ebr sakt\u00ebsin\u00eb e asaj \u00e7ka e tham\u00eb \u00ebsht\u00eb fjala e Pejgamberit<em>, salallahu alejhi ue selem,<\/em> i cili thot\u00eb: \u201c<em>Ata njer\u00ebz q\u00eb tubohen n\u00eb sht\u00ebpin\u00eb e Allahut (xhami), q\u00eb t\u00eb lexojn\u00eb Librin e Allahut dhe ta studiojn\u00eb n\u00eb mes vete, do t&#8217;ju vij\u00eb atyre paqja (qet\u00ebsia) e plot\u00eb e Allahut dhe do t\u2019i mbuloj\u00eb m\u00ebshira e Tij dhe melaqet do t\u00eb kujdesen p\u00ebr sigurimin e tyre e Allahu do t&#8217;i lavd\u00ebroj\u00eb tek ata q\u00eb i ka pran\u00eb\u201d. <\/em>(Ebu Davudi)<\/p>\n<p><strong>P\u00ebrsiatja e dhjet\u00eb:<\/strong> Nga hadithi m\u00ebsojm\u00eb se m\u00ebsimi i Kur\u2019anit dhe m\u00ebsimdh\u00ebnia e tij b\u00ebhet n\u00eb xhami. T\u00eb par\u00ebt tan\u00eb e kan\u00eb praktikuar k\u00ebt\u00eb metod\u00eb dhe e kan\u00eb p\u00ebrcjell\u00eb brez pas brezi, n\u00eb \u00e7do koh\u00eb dhe vend deri n\u00eb dit\u00ebt e sotme.<\/p>\n<p>Thot\u00eb Suvejd b. Abdulaziz: Ebu Derda pasi q\u00eb e falte namazin e drek\u00ebs n\u00eb xhamin e Damaskut, i afroheshin njer\u00ebzit q\u00eb t\u2019i lexojn\u00eb. Formonte grupe t\u00eb p\u00ebrb\u00ebra prej dhjet\u00eb personave dhe \u00e7do grup kishte p\u00ebrgjegj\u00ebsin\u00eb e vet\u00eb q\u00eb i kontrollon. N\u00eb rast se gabonte ndonj\u00ebri prej grupit drejtoheshin tek p\u00ebrgjegj\u00ebsi i grupit q\u00eb ta p\u00ebrmir\u00ebsoj, kurse n\u00eb rast se gabonte p\u00ebrgjegj\u00ebsi i grupit, kthehej tek Ebu Derda q\u00eb ta p\u00ebrmir\u00ebsoj. Thot\u00eb Suvejdi se ib\u00ebn Amir ishte p\u00ebrgjegj\u00ebs i nj\u00ebrit prej grupeve, dhe se ai e z\u00ebvend\u00ebsoi Ebu Derdan pas vdekjes s\u00eb tij.<\/p>\n<p>Thot\u00eb Sam b. Mishkem: M\u00eb urdh\u00ebroj Ebu Derda q\u00eb t\u2019i num\u00ebroj se sa persona prezantojn\u00eb tek ai n\u00eb xhami. Numri i atyre q\u00eb i num\u00ebrove ishte nj\u00ebmij\u00eb e gjasht\u00ebqind persona dhe \u00e7do dhjet\u00eb prej tyre kishin nga nj\u00eb p\u00ebrgjegj\u00ebs.<\/p>\n<p>Ebu Derda ishte p\u00ebrgjegj\u00ebsi kryesor i t\u00eb gjith\u00ebve, dhe kur nj\u00ebri prej tyre e zot\u00ebronte leximin u transferonte tek Ebu Derda Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb.<\/p>\n<p>N\u00eb fund e lus Allahun, <em>azze ue xhel<\/em>, t\u00eb na m\u00ebsoj\u00eb at\u00eb q\u00eb na sjell dobi dhe t\u00eb na sjell dobi n\u00eb at\u00eb \u00e7ka na m\u00ebsoj dhe t\u00eb na shtoj\u00eb diturin\u00eb.<\/p>\n<p>Amin<\/p>\n<p><strong>Abdulaziz b. Muhamed b. Abdullah Sed&#8217;han<\/strong><\/p>\n<p>Nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kjo tem\u00eb \u00ebsht\u00eb nj\u00eb d\u00ebshir\u00eb e imja q\u00eb mes nj\u00eb p\u00ebrmbledhje p\u00ebrsiatjesh ta komentoj hadithin q\u00eb e transmeton Othman b. Afani, radijallahu anhu, prej Pejgamberit, salallahu alejhi ue selem, ku thot\u00eb: \u201c M\u00eb i miri prej jush \u00ebsht\u00eb ai i cili e m\u00ebson Kur\u2019anin dhe ua m\u00ebson t\u00eb tjer\u00ebve\u201d (Sh\u00ebnon Buhariu), duke k\u00ebrkuar prej Allahut, [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":8065,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,22,6,67],"tags":[],"class_list":{"0":"post-8064","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-c95-ahlak","8":"category-c86-akide","9":"category-c82-artikuj","10":"category-c96-davet","11":"category-te-zgjedhura"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8064","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8064"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8064\/revisions"}],"predecessor-version":[{"id":8066,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8064\/revisions\/8066"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/8065"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8064"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8064"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8064"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}