Si t\u00eb \u00e7lirohemi nga ky d\u00ebm i madh, haram i rreziksh\u00ebm dhe sherr i p\u00ebrhapur?<\/p>\n
P\u00ebrgjigjja: Islami ofron zgjidhje p\u00ebr \u00e7do problem, s\u00ebmundje dhe devijim. At\u00eb e gjen te tekstet fetare n\u00eb Kuran, Sunet dhe n\u00eb th\u00ebniet e dijetar\u00ebve.<\/p>\n
N\u00eb vazhdim po p\u00ebrmend disa rregulla si t\u00eb ballafaqohemi me epshin, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u2019i largohemi sherrit t\u00eb tij e t\u2019i leht\u00ebsohet gjendja atij q\u00eb ka r\u00ebn\u00eb n\u00eb t\u00eb, si dhe t\u00eb p\u00ebrmir\u00ebsojm\u00eb d\u00ebmin q\u00eb u krijua n\u00eb zemrat tona e t\u00eb mbrohemi nga r\u00ebnia n\u00eb haram.<\/p>\n
THUAJ: ALLAHU M\u00cb RUAJTT\u00cb! UN\u00cb I FRIKOHEM ALLAHUT!<\/p>\n
Besimi n\u00eb Allahun dhe frika nga Allahu jan\u00eb piston sigurie, mbrojt\u00ebs i njeriut nga r\u00ebnia n\u00eb haram dhe nga n\u00ebnshtrimi pas epsheve n\u00eb \u00e7aste kritike.<\/p>\n
Fjal\u00ebt \u201cAllahu m\u00eb ruajtt\u00eb!\u201d i tha Jusufi n; prandaj Allahu e ruajti dhe e largoi nga ai dredhin\u00eb e grave.<\/p>\n
Fjal\u00ebt \u201cUn\u00eb i frikohem Allahut\u201d i than\u00eb disa prej atyre q\u00eb do t\u00eb jen\u00eb n\u00eb hijen e Arshit t\u00eb Allahut, at\u00eb dit\u00eb kur nuk ka hije tjet\u00ebr p\u00ebrve\u00e7 hijes s\u00eb Allahut: \u201cPersonin q\u00eb nj\u00eb grua e bukur dhe me fam\u00eb e fton p\u00ebr zina, porse ai ia kthen: \u201cUn\u00eb i frikohem Allahut.\u201d<\/p>\n
Ibn Haxheri (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cMe sa kuptohet nga hadithi se fjal\u00ebt i thot\u00eb me gjuh\u00ebn e tij: o ta d\u00ebboj\u00eb gruan nga amoraliteti, o do t\u2019i tregoj\u00eb asaj se ky nuk do t\u00eb bjer\u00eb n\u00eb amoralitet, sepse ka frik\u00eb Allahun. \u00cbsht\u00eb e mundshme q\u00eb fjal\u00ebt i ka th\u00ebn\u00eb me zemr\u00ebn e tij ashtu si\u00e7 p\u00ebrmendi Kadi Ijadi (Allahu e m\u00ebshiroft\u00eb!). Imam Kurtubiu (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cFjal\u00ebt dol\u00ebn nga frika e madhe prej Allahut, nga takvall\u00ebku i fort\u00eb dhe nga turpi.\u201d[1]<\/a><\/p>\n P\u00ebr fjal\u00ebt \u201cAllahu m\u00eb ruajtt\u00eb!\u201d dhe t\u00eb ngjashmet me to njeriu duhet t\u00eb jet\u00eb tep\u00ebr i vet\u00ebdijsh\u00ebm p\u00ebr mbik\u00ebqyrjen hyjnore n\u00eb \u00e7do situat\u00eb, n\u00eb fsheht\u00ebsi dhe n\u00eb publik, q\u00eb pastaj t\u2019i shpreh\u00eb ato ngjash\u00ebm si\u00e7 veproi me Jusufin n. Kujtimi i Allahut n\u00eb thelb e kthjell zemr\u00ebn t\u00eb mos bjer\u00eb n\u00eb gjynah. Allahu thot\u00eb: \u201cDhe jo larg prej aty, Xheneti do t\u2019u afrohet besimtar\u00ebve t\u00eb devotsh\u00ebm, (q\u00eb do t\u2019u thuhet:) \u201cKjo \u00ebsht\u00eb premtuar p\u00ebr ju, p\u00ebr k\u00ebdo q\u00eb \u00ebsht\u00eb penduar dhe \u00ebsht\u00eb ruajtur (nga gjynahet), q\u00eb e ka pasur frik\u00eb t\u00eb Gjith\u00ebm\u00ebshirshmin, edhe at\u00ebher\u00eb kur nuk e shihte kush, e q\u00eb ka ardhur me zem\u00ebr t\u00eb kthyer (nga Allahu). Hyni n\u00eb t\u00eb (Xhenet) me paqe e siguri. Kjo \u00ebsht\u00eb Dita e amshimit!\u201d Aty do t\u00eb ken\u00eb \u00e7far\u00eb t\u00eb duan – e prej Nesh (do t\u00eb ken\u00eb) edhe m\u00eb shum\u00eb.\u201d (Kaf, 31-35)<\/p>\n N\u00ebse mbisundon te besimtari edukata e vet\u00ebdijes s\u00eb mbik\u00ebqyrjes hyjnore dhe hulumtimi i fsheht\u00ebsive t\u00eb emrave dhe cil\u00ebsive t\u00eb Allahut, si: i Gjith\u00ebdijshmi, D\u00ebgjuesi, Shikuesi, Mbik\u00ebqyr\u00ebsi, D\u00ebshmitari, Llogaritari, Ruajt\u00ebsi, Gjith\u00ebp\u00ebrfshir\u00ebsi dhe Zot\u00ebruesi; tek ai e ngjall frik\u00ebn n\u00eb zem\u00ebr prej Allahut kudo q\u00eb gjendet n\u00eb publik ose n\u00eb vetmi, e largon nga r\u00ebnia n\u00eb gjynah dhe ia mbyll \u00e7do rrug\u00eb q\u00eb \u00e7on tek epshi haram.<\/p>\n Abdurrahman Sadi (Allahu e m\u00ebshiroft\u00eb!), p\u00ebr dometh\u00ebnien e emrit t\u00eb Allahut \u201cel Muhejmin\u201d (Mbik\u00ebqyr\u00ebsi, Kujdestari, Zot\u00ebruesi), thot\u00eb: \u201cKy em\u00ebr do t\u00eb thot\u00eb v\u00ebshtruesi i \u00e7do gj\u00ebje, nuk i ik\u00ebn Atij asgj\u00eb, sado e vog\u00ebl q\u00eb \u00ebsht\u00eb, di \u00e7do fsheht\u00ebsi q\u00eb gjendet brenda gjoksit e q\u00eb p\u00ebshp\u00ebritet n\u00eb zem\u00ebr dhe dija e Tij p\u00ebrfshin \u00e7do gj\u00eb.\u201d[2]<\/a><\/p>\n Rikujto disa prej teksteve t\u00eb Kuranit q\u00eb e trajtojn\u00eb k\u00ebt\u00eb tematik\u00eb:<\/p>\n Allahu thot\u00eb: \u201cTa dini se Allahu e di \u00e7\u2019ka n\u00eb zemrat tuaja, andaj ruajuni prej Tij. Dhe ta dini se Allahu \u00ebsht\u00eb Fal\u00ebs i madh dhe i But\u00eb.\u201d (Bekare, 235)<\/p>\n Allahu thot\u00eb: \u201cAllahu \u00ebsht\u00eb mbik\u00ebqyr\u00ebs p\u00ebr \u00e7do gj\u00eb.\u201d (Ahzab, 52)<\/p>\n Allahu thot\u00eb: \u201cAi \u00ebsht\u00eb me ju kudo q\u00eb t\u00eb gjendeni; Ai sheh gjith\u00e7ka q\u00eb b\u00ebni.\u201d (Hadid, 4)<\/p>\n Allahu thot\u00eb: \u201c… a nuk e di ai se Allahu i sheh t\u00eb gjitha?!\u201d (Alak, 14)<\/p>\n Allahu thot\u00eb: \u201cAllahu e di shikimin e p\u00ebrvjedhur t\u00eb syrit dhe at\u00eb q\u00eb fsheh zemra.\u201d (Gafir, 19)<\/p>\n N\u00ebse besimtari jeton me dometh\u00ebnien e k\u00ebtyre teksteve, edukohet dhe punon sipas kuptimit q\u00eb p\u00ebrmbajn\u00eb, ai pa dyshim do t\u00eb shnd\u00ebrrohet n\u00eb njeri t\u00eb sh\u00ebndosh\u00eb me iman, do t\u00eb zhvillohet n\u00eb t\u00eb ri t\u00eb devotsh\u00ebm dhe t\u00eb d\u00eblir\u00eb, t\u00eb cilin nuk e mashtron materializmi e as e largon epshi, as e mposht shejtani e as ndikon tek ai shpirti fort i prir\u00eb p\u00ebr t\u00eb keqen. E, n\u00ebse ndodh q\u00eb epshi e josh, at\u00ebher\u00eb i kujton fjal\u00ebt: \u201cUn\u00eb i frikohem Allahut!\u201d Kur shejtani i b\u00ebn vesvese, ai z\u00ebsh\u00ebm ia kthen: \u201cTi nuk ke mbi mua asnj\u00eb lloj pushteti!\u201d Kur shok\u00ebt e k\u00ebqij ia zbukurojn\u00eb rrug\u00ebn e shthurjes dhe sherrit, ata i b\u00ebn t\u00eb heshtin me fjal\u00ebt: \u201cMua nuk m\u00eb duhen injorant\u00ebt!\u201d<\/p>\n Imam Kurtubiu (Allahu e m\u00ebshiroft\u00eb!), n\u00eb komentin e ajetit: \u201cKur Jusufi arriti mosh\u00ebn e pjekuris\u00eb, Ne i dham\u00eb aft\u00ebsin\u00eb e t\u00eb gjykuarit dhe dituri. K\u00ebshtu i shp\u00ebrblejm\u00eb Ne pun\u00ebmir\u00ebt\u201d, (Jusuf, 22) nd\u00ebr dobit\u00eb e tij cek nj\u00eb t\u00eb r\u00ebnd\u00ebsishme dhe thot\u00eb: \u201cIa dha gjith\u00eb k\u00ebto dhunti q\u00eb t\u00eb jen\u00eb shkak p\u00ebr ta mbrojtur n\u00eb koh\u00ebn kur shtyt\u00ebsit e epshit jan\u00eb t\u00eb fuqish\u00ebm n\u00eb ndikim.\u201d<\/p>\n Njeriu q\u00eb edukohet t\u2019ia ket\u00eb frik\u00ebn Allahut \u00ebsht\u00eb m\u00eb i denji t\u00eb ndikoj\u00eb tek ai fjala: \u201cKi frik\u00eb Allahun\u201d n\u00ebse nj\u00eb dit\u00eb prej dit\u00ebve i afrohet haramit. Meditoje rastin e nj\u00ebrit prej atyre treve q\u00eb mbet\u00ebn n\u00eb shpell\u00eb kur shk\u00ebmbi ua mbylli daljen prej aty. Ai tha:<\/p>\n \u201cO Allah! Njihja nj\u00eb vajz\u00eb, t\u00eb cil\u00ebn e doja m\u00eb shum\u00eb se k\u00ebdo tjet\u00ebr, andaj tentova t’i afrohesha pa d\u00ebshir\u00ebn e saj. Ajo m\u00eb refuzonte, derisa e kaploi nj\u00eb varf\u00ebri e r\u00ebnd\u00eb. K\u00ebshtu, erdhi tek un\u00eb dhe ia dhash\u00eb nj\u00ebqind e nj\u00ebzet dinar\u00eb, me kusht q\u00eb t\u00eb m\u00eb lejonte t’i afrohesha (sikurse burri gruas), e ajo pranoi. Por, kur u shtriva mbi t\u00eb, m\u00eb tha: \u201cNuk t\u00eb fal n\u00ebse ma prish virgj\u00ebrin\u00eb pa kuror\u00eb martesore.\u201d U ndjeva n\u00eb siklet, andaj u largova, edhe pse e doja m\u00eb s\u00eb shumti nga t\u00eb gjitha, sakaq arin ia lash\u00eb. O Allah! N\u00ebse k\u00ebt\u00eb e kam vepruar duke synuar k\u00ebnaq\u00ebsin\u00eb T\u00ebnde, na shp\u00ebto nga kjo v\u00ebshtir\u00ebsi!\u201d<\/p>\n Shk\u00ebmbi l\u00ebvizi pak, por jo mjaftuesh\u00ebm p\u00ebr t\u00eb dal\u00eb nga shpella.\u201d[3]<\/a><\/p>\n Meditoje gjendjen e k\u00ebtij burri: iu afrua nj\u00eb gruaje t\u00eb huaj si\u00e7 i afrohet burri gruas s\u00eb tij dhe at\u00eb e larguan prej saj fjal\u00ebt: \u201cKi frik\u00eb Allahun\u201d, edhe pse e donte m\u00eb s\u00eb shumti nga t\u00eb gjitha, madje edhe arin ia la.<\/p>\n Si mund\u00ebn k\u00ebto fjal\u00eb t\u00eb ndikojn\u00eb kaq tep\u00ebr n\u00eb zemr\u00ebn e tij? Imani n\u00eb Allahun, frika prej Tij dhe vet\u00ebdija e mbik\u00ebqyrjes hyjnore ishin shkak q\u00eb zemra t\u00eb reagonte k\u00ebsisoj.<\/p>\n Kur robi e p\u00ebrmir\u00ebson zemr\u00ebn, e mbush at\u00eb me devotshm\u00ebri, do t\u00eb p\u00ebrfshihet te grupi i rob\u00ebrve t\u00eb sinqert\u00eb t\u00eb Allahut, t\u00eb cil\u00ebt Allahu i ruan dhe i largon nga \u00e7do e keqe dhe e sh\u00ebmtuar. Allahu thot\u00eb: \u201cK\u00ebshtu e larguam nga e keqja dhe vepra e sh\u00ebmtuar, sepse ai, n\u00eb t\u00eb v\u00ebrtet\u00eb, ishte nga rob\u00ebrit Tan\u00eb t\u00eb sinqert\u00eb.\u201d (Jusuf, 24)<\/p>\n Shejtani te k\u00ebta njer\u00ebz nuk e ka luksin t\u00eb dep\u00ebrtoj\u00eb leht\u00eb, ngase ndikimi dhe hilet e tij jan\u00eb m\u00eb t\u00eb dob\u00ebta. Allahu thot\u00eb: \u201cKur t\u2019i jap trajt\u00eb dhe t\u2019i fryj prej shpirtit Tim, p\u00ebruljuni n\u00eb sexhde atij!\u201d, t\u00eb gjith\u00eb melek\u00ebt s\u00eb bashku u p\u00ebrul\u00ebn n\u00eb sexhde.\u201d (Sad, 72-73)<\/p>\n Allahu thot\u00eb: \u201cIblisi tha: \u201cZoti im, p\u00ebr shkak se m\u00eb \u00e7ove n\u00eb humbje, un\u00eb do t\u2019u zbukuroj atyre (njer\u00ebzve) rrug\u00ebn e gabuar n\u00eb Tok\u00eb dhe t\u00eb gjith\u00eb do t\u2019i shpie n\u00eb mashtrim, p\u00ebrve\u00e7 rob\u00ebrve t\u00eb Tu t\u00eb sinqert\u00eb.\u201d. (Allahu) tha: \u201cKjo \u00ebsht\u00eb rruga Ime e drejt\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb, ti nuk do t\u00eb kesh pushtet mbi rob\u00ebrit e Mi, p\u00ebrve\u00e7se mbi t\u00eb humburit, q\u00eb t\u00eb pasojn\u00eb ty.\u201d (Hixhr, 39-42)<\/p>\n Andaj, kush e d\u00ebshiron shp\u00ebtimin nga t\u00eb qen\u00ebt rob i epshit, e ka t\u00eb domosdoshme ta edukoj\u00eb veten me iman t\u00eb p\u00ebrkryer, q\u00eb brenda tij p\u00ebrfshin dometh\u00ebnien e devotshm\u00ebris\u00eb dhe mbik\u00ebqyrjes, frik\u00ebs dhe shpres\u00ebs, dashuris\u00eb dhe dometh\u00ebniet e tjera q\u00eb nd\u00ebrlidhen me imanin. Kjo nuk duket t\u00eb jet\u00eb e paarritshme, porse k\u00ebrkohet llogaria e vetvetes m\u00eb shpesh duke e qortuar p\u00ebr t\u00eb metat dhe mang\u00ebsit\u00eb. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb troket te zemra e tij, dep\u00ebrton n\u00eb thell\u00ebsin\u00eb e saj, ku e shikon holl\u00ebsisht imanin dhe veprat e tij. Si shembull e llogarit k\u00ebsisoj:<\/p>\n Sa hise ke n\u00eb p\u00ebrmendjen e Allahut gjat\u00eb dit\u00ebs s\u00eb tij?<\/p>\n Sa hise ke n\u00eb leximin e Kuranit?<\/p>\n Sa hise ke n\u00eb d\u00ebgjimin e ligj\u00ebratave ose leximin e librave fetar\u00eb?<\/p>\n RUAJU NGA SHIKIMI I P\u00cbRVJEDHUR<\/p>\n Allahu thot\u00eb: \u201cAllahu e di shikimin e p\u00ebrvjedhur t\u00eb syrit dhe at\u00eb q\u00eb fsheh zemra.\u201d (Gafir, 19)<\/p>\n Ibn Abasi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cB\u00ebhet fjal\u00eb p\u00ebr nj\u00eb burr\u00eb q\u00eb hyn n\u00eb sht\u00ebpi t\u00eb huaj, ku gjendet nj\u00eb grua e bukur, ose kalon atypari, e, kur v\u00ebren se t\u00eb tjer\u00ebt nuk merren me t\u00eb, menj\u00ebher\u00eb shikon n\u00eb drejtim t\u00eb saj. N\u00eb momentin q\u00eb kthehen nga ai, e ul p\u00ebrnj\u00ebher\u00eb shikimin. Prap\u00eb kur t\u00eb tjer\u00ebt nuk merren me t\u00eb, ai shikon n\u00eb drejtim t\u00eb gruas, e n\u00eb momentin q\u00eb kthehen nga ai, e ul p\u00ebrnj\u00ebher\u00eb shikimin.\u201d<\/p>\n Sufjan Theuriu (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cB\u00ebhet fjal\u00eb p\u00ebr burrin q\u00eb q\u00ebndron ulur n\u00eb nj\u00eb ndej\u00eb dhe nd\u00ebrkoh\u00eb kalon nj\u00eb grua, nd\u00ebrsa ai shikon drejt saj vjedhurazi, q\u00eb t\u00eb tjer\u00ebt t\u00eb mos e shohin. N\u00eb momentin q\u00eb kthejn\u00eb kok\u00ebn nga ai, p\u00ebrnj\u00ebher\u00eb e ul shikimin, q\u00eb t\u00eb mos dyshojn\u00eb n\u00eb t\u00eb. E, kur nuk merren me t\u00eb, ai prap\u00eb i ngul syt\u00eb nga ajo. Ky \u00ebsht\u00eb q\u00ebllimi i ajetit \u201c… shikimin e p\u00ebrvjedhur t\u00eb syrit…\u201d dhe \u201c… dhe at\u00eb q\u00eb fsheh zemra.\u201d Po ashtu Sufjani tha: \u201cAjeti mund t\u00eb ket\u00eb q\u00ebllimin p\u00ebr epshin q\u00eb njeriu e ndien n\u00eb brend\u00ebsin\u00eb e tij.\u201d<\/p>\n Muhamed Emin Shenkiti (Allahu e m\u00ebshiroft\u00eb!), n\u00eb komentin e k\u00ebtij ajeti, n\u00eb librin e tij \u201cEdvau el Bejan\u201d, thot\u00eb: \u201cAjeti p\u00ebrcjell mesazhin e k\u00ebrc\u00ebnimit drejtuar atij q\u00eb me shikimin e p\u00ebrvjedhur t\u00eb syrit shikon aty ku nuk i lejohet.\u201d<\/p>\n V\u00ebrtet njeriu do t\u00eb q\u00ebndroj\u00eb para Allahut p\u00ebr llogari e n\u00eb mesin e gj\u00ebrave q\u00eb merret n\u00eb llogari jan\u00eb edhe shqisat e tij. Allahu thot\u00eb: \u201cMos shko pas di\u00e7kaje p\u00ebr t\u00eb cil\u00ebn nuk ke dijeni. V\u00ebrtet, d\u00ebgjimi, shikimi dhe zemra, t\u00eb gjith\u00eb k\u00ebta do t\u00eb merren n\u00eb p\u00ebrgjegj\u00ebsi.\u201d (Isra, 36)<\/p>\n Shikimi \u00ebsht\u00eb shigjet\u00eb e helmuar e Iblisit dhe udh\u00eb\u00e7el\u00ebsi p\u00ebr tek epshi. Shikimi n\u00eb haram mbjell mendime t\u00eb k\u00ebqija dhe t\u00eb f\u00eblliqura, t\u00eb cilat m\u00eb von\u00eb kalojn\u00eb n\u00eb ide dhe, m\u00eb pas, n\u00eb epsh. Pastaj kalojn\u00eb n\u00eb d\u00ebshir\u00eb e dikur n\u00eb vendosm\u00ebri dhe, n\u00eb fund, p\u00ebrfundon me veprimin e haramit. Meditoje k\u00ebt\u00eb ajet q\u00eb e nd\u00ebrlidh fillimin e hapave t\u00eb haramit dhe fundin e tij. Allahu thot\u00eb: \u201cThuaju besimtar\u00ebve q\u00eb t\u00eb ulin shikimet e tyre (nga e ndaluara) dhe ta ruajn\u00eb nderin e tyre (nga marr\u00ebdh\u00ebniet e jasht\u00ebligjshme)! Kjo \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ta! Me t\u00eb v\u00ebrtet\u00eb, Allahu \u00ebsht\u00eb i Dijsh\u00ebm p\u00ebr at\u00eb q\u00eb b\u00ebjn\u00eb ata.\u201d (Nur, 30)<\/p>\n Ibn Kethiri (Allahu e m\u00ebshiroft\u00eb!) n\u00eb komentin e k\u00ebtij ajeti thot\u00eb: \u201cKy \u00ebsht\u00eb urdhri i Allahut p\u00ebr besimtar\u00ebt, q\u00eb t\u00eb ulin shikimin e tyre nga e ndaluara. Ata kan\u00eb t\u00eb drejt\u00eb t\u00eb shikojn\u00eb vet\u00ebm aty ku u lejohet. N\u00ebse rastis pa q\u00ebllim t\u00eb shikoj\u00eb n\u00eb haram, menj\u00ebher\u00eb le t\u00eb ul\u00eb shikimin e tij.\u201d<\/p>\n Kasimi (Allahu e m\u00ebshiroft\u00eb!), n\u00eb komentin e k\u00ebtij ajeti, thot\u00eb: \u201cUrt\u00ebsia n\u00eb dh\u00ebnien p\u00ebrpar\u00ebsi uljes s\u00eb shikimit para ruajtjes s\u00eb organit q\u00ebndron n\u00eb faktin se shikimi \u00ebsht\u00eb adresa e zinas\u00eb dhe udh\u00eb\u00e7el\u00ebsi i paturp\u00ebsis\u00eb.\u201d<\/p>\n Ibn Kajimi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cShikimi \u00ebsht\u00eb thelbi i belave q\u00eb e godasin njeriun. Nga shikimi lind mendimi, e nga mendimi lind ideja, e nga ideja lind pasioni, e nga pasioni lind d\u00ebshira, e cila forcohet derisa t\u00eb shnd\u00ebrrohet n\u00eb vullnet t\u00eb prer\u00eb dhe t\u00eb p\u00ebrfundoj\u00eb me konkretizimin e vepr\u00ebs. Patjet\u00ebr p\u00ebrfundon me konkretizim, p\u00ebrve\u00e7 n\u00ebse del di\u00e7ka q\u00eb e pamund\u00ebson. P\u00ebr k\u00ebt\u00eb shkak thuhet: \u201cDurimi n\u00eb uljen e shikimit \u00ebsht\u00eb m\u00eb i leht\u00eb se durimi i dhembjes q\u00eb vjen nga pasojat e tij.\u201d<\/p>\n Nga zararet e shikimit n\u00eb haram jan\u00eb: dhembja, r\u00ebnkimi dhe p\u00ebrv\u00eblimi n\u00eb zem\u00ebr. E shikon me sy at\u00eb q\u00eb s\u2019ka fuqi ta arrij\u00eb, por as duron pa t\u00eb. Goxha nd\u00ebshkim i madh: t\u00eb shikosh di\u00e7ka q\u00eb nuk duron dot ta rrish e as mund ta marr\u00ebsh p\u00ebr vete.<\/p>\n N\u00eb rrug\u00eb v\u00ebren nj\u00eb grua t\u00eb martuar dhe nuk e ul shikimin prej saj. Zemra e tij lidhet p\u00ebr t\u00eb dhe n\u00eb mendje i kujtohet vet\u00ebm pamja e saj. N\u00eb an\u00ebn tjet\u00ebr, martesa me t\u00eb \u00ebsht\u00eb e pamundur. Disa t\u00eb shthurur shkojn\u00eb edhe nj\u00eb hap m\u00eb larg: mundohen t\u2019i ndajn\u00eb nga burrat e tyre.<\/p>\n \u00c7udi sesi shikimi i p\u00ebrngjan shigjet\u00ebs q\u00eb nuk arrin dot deri te caku derisa t\u00eb z\u00ebr\u00eb nj\u00eb vend n\u00eb zemr\u00ebn e shikuesit.<\/p>\n M\u00eb e \u00e7uditshme \u00ebsht\u00eb se shikimi e l\u00ebndon zemr\u00ebn dhe i shkakton plag\u00eb. Plag\u00ebt kur shtohen, m\u00eb nuk ndihet dhembja e plag\u00ebve dhe at\u00ebher\u00eb k\u00ebrkon edhe m\u00eb tep\u00ebr t\u00eb p\u00ebrs\u00ebriten shikimet.<\/p>\n \u00cbsht\u00eb th\u00ebn\u00eb se t\u00eb p\u00ebrmbash shikimin nga harami \u00ebsht\u00eb m\u00eb e leht\u00eb se keqardhja e p\u00ebrhershme.\u201d[4]<\/a><\/p>\n Meditoje k\u00ebt\u00eb hadith q\u00eb nd\u00ebrlidh shikimin e p\u00ebrvjedhur me r\u00ebnien n\u00eb imoralitet. Ebu Hurejra (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) transmeton se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cAllahu ia ka shkruar t\u00eb birit t\u00eb Ademit pjes\u00ebn e tij t\u00eb zinas\u00eb, e cila patjet\u00ebr do ta gjej\u00eb. K\u00ebshtu, syri b\u00ebn zina p\u00ebrmes shikimit, gjuha b\u00ebn zina p\u00ebrmes t\u00eb folurit. E, nd\u00ebrsa shpirti d\u00ebshiron dhe lakmon, organi gjenital ose do t’i aprovoj\u00eb t\u00eb gjitha k\u00ebto, ose do t’i p\u00ebrg\u00ebnjeshtroj\u00eb.\u201d[5]<\/a><\/p>\n Shiko me sa sh\u00ebmti u p\u00ebrshkrua shikimi n\u00eb haram se llogaritet zina. S\u2019ka dyshim q\u00eb zemra e besimtarit ik\u00ebn larg k\u00ebtij p\u00ebrshkrimi.<\/p>\n Gjendja e atij q\u00eb shikon n\u00eb haram \u00ebsht\u00eb si gjendja e atij q\u00eb pi uj\u00eb nga deti i njelm\u00ebt! A ia largon etjen atij? Assesi. P\u00ebrkundrazi, i shtohet edhe m\u00eb tep\u00ebr. Kjo ndodh edhe me shikimin, i cili e rrit edhe m\u00eb tep\u00ebr fuqin\u00eb e epshit dhe ia shton flak\u00ebn atij.<\/p>\n Ibn Xheuziu (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cV\u00ebllai im, ki kujdes nga sherri i shikimit n\u00eb haram. Sa e sa njer\u00ebz i ka shkat\u00ebrruar dhe sa e sa adhurues nga adhurimi i ka larguar. Ki kujdes nga shikimi n\u00eb haram, sepse ai sjell shum\u00eb zarare. N\u00eb fillim sh\u00ebrimi i tij \u00ebsht\u00eb i leht\u00eb e i arritsh\u00ebm, por, n\u00ebse p\u00ebrs\u00ebritet dhe mbulohet me sherr, at\u00ebher\u00eb sh\u00ebrimi b\u00ebhet i r\u00ebnd\u00eb.\u201d<\/p>\n Shikimi n\u00eb haram \u00ebsht\u00eb si gota me raki, me \u00e7\u2019rast dehjen e shkakton dashuria e zjarrt\u00eb. Dehja nga dashuria e zjarrt\u00eb \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00eb se dehja nga alkooli. I dehuri nga alkooli kthjellet, kurse i dehuri nga dashuria shum\u00eb v\u00ebshtir\u00eb e ka t\u00eb kthjellet!<\/p>\n V\u00ebllai im, b\u00ebj kujdes nga shigjeta e Iblisit. N\u00ebse nuk arrin t\u00eb t\u00eb vras\u00eb, patjet\u00ebr do t\u00eb ta plagos\u00eb zemr\u00ebn e, kur plag\u00ebt t\u00eb shtohen, mund t\u00eb t\u00eb rr\u00ebzojn\u00eb dhe t\u00eb t\u00eb shkat\u00ebrrojn\u00eb.<\/p>\n Po sjell disa raste me t\u00eb cilat njer\u00ebzit e p\u00ebrdorin shikimin e p\u00ebrvjedhur ose shikojn\u00eb fshehurazi t\u00eb mos i shoh\u00eb askush:<\/p>\n Xherir ibn Abdullahu (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon: \u201cE kam pyetur t\u00eb D\u00ebrguarin e Allahut \ufdfa n\u00eb lidhje me shikimin e paq\u00ebllimsh\u00ebm, e ai m\u00eb urdh\u00ebroi q\u00eb ta ndalja shikimin e t\u00eb mos e vazhdoja at\u00eb.\u201d[6]<\/a><\/p>\n Imam Neveviu (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cShikimi i paq\u00ebllimsh\u00ebm do t\u00eb thot\u00eb shikimi pa q\u00ebllim i nj\u00eb gruaje t\u00eb huaj. Ai n\u00eb k\u00ebt\u00eb rast nuk merr gjynah dhe obligohet ta largoj\u00eb menj\u00ebher\u00eb shikimin. N\u00ebse e largon, nuk merr gjynah, e, n\u00ebse vazhdon ta shikoj\u00eb dhe nuk e ul shikimin, merr gjynah, duke u mb\u00ebshtetur n\u00eb k\u00ebt\u00eb hadith. Pejgamberi \ufdfa e urdh\u00ebroi q\u00eb t\u00eb ndalte shikimin e t\u00eb mos e vazhdonte at\u00eb, duke u bazuar n\u00eb fjal\u00ebt e Allahut: \u201cThuaju besimtar\u00ebve q\u00eb t\u00eb ulin shikimet e tyre (nga e ndaluara)…\u201d (Nur, 30)<\/p>\n Burejde (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon: \u201cI D\u00ebrguari i Allahut \ufdfa i tha Aliut: \u201cO Ali, mos e paso shikimin me shikim, ngase i pari \u00ebsht\u00eb p\u00ebr ty, por jo i dyti.\u201d[7]<\/a><\/p>\n Eladhim Abadi (Allahu e m\u00ebshiroft\u00eb!), n\u00eb komentin e hadithit, thot\u00eb: \u201cFjal\u00ebt n\u00eb hadith: \u201cMos e paso shikimin me shikim\u201d, n\u00ebnkuptojn\u00eb: mos e paso shikimin me shikim tjet\u00ebr, pra, mos ia shto shikimit t\u00eb par\u00eb edhe nj\u00eb shikim tjet\u00ebr, ngase i pari \u00ebsht\u00eb p\u00ebr ty, n\u00ebse shikimi i par\u00eb \u00ebsht\u00eb i paq\u00ebllimsh\u00ebm, por jo edhe i dyti, sepse shikimi tjet\u00ebr \u00ebsht\u00eb me zgjedhjen t\u00ebnde, prandaj p\u00ebr t\u00eb merresh n\u00eb llogari.\u201d<\/p>\n K\u00ebshtu del n\u00eb pah th\u00ebnia e kot\u00eb e disa mendjeleht\u00ebve q\u00eb n\u00eb form\u00eb tall\u00ebse thon\u00eb se lejohet shikimi i par\u00eb t\u00eb jet\u00eb sado i gjat\u00eb, derisa t\u00eb mbyllet syri!<\/p>\n Gjynahqari q\u00eb k\u00ebmb\u00ebngul n\u00eb kryerjen e gjynaheve le t\u00eb jet\u00eb i kujdessh\u00ebm nga nd\u00ebshkimi i rrept\u00eb i Allahut, ngase Ai q\u00eb njeriut ia dhuroi shqisat \u00ebsht\u00eb i fuqish\u00ebm q\u00eb me fuqin\u00eb e Tij ta nd\u00ebshkoj\u00eb at\u00eb duke e privuar prej tyre. Allahu thot\u00eb: \u201cThuaj: \u201cM\u00eb thoni: Sikur Allahu t\u2019jua merrte d\u00ebgjimin dhe shikimin e t\u2019ua vuloste zemrat, cili zot, p\u00ebrve\u00e7 Allahut, do t\u2019jua kthente ato?!\u201d Shih si ua shpjegojm\u00eb shpalljet Tona, por ata p\u00ebrs\u00ebri largohen nga e v\u00ebrteta.\u201d (Enam, 46)<\/p>\n Shikimi pra \u00ebsht\u00eb dhunti prej Zotit, andaj robi duhet t\u2019ia ket\u00eb frik\u00ebn Zotit kur shikon n\u00eb haram, sepse shum\u00eb leht\u00eb Allahu mund ta nd\u00ebshkoj\u00eb e t\u2019ia marr\u00eb at\u00eb.<\/p>\n Ibn Kajimi (Allahu e m\u00ebshiroft\u00eb!) p\u00ebrmendi nj\u00eb grumbull dobish n\u00eb rastin e uljes s\u00eb shikimit nga harami. Prej tyre ve\u00e7oi:<\/p>\n Robi le ta kujtoj\u00eb para dhe pas uljes s\u00eb shikimit shp\u00ebrblimin e madh tek Allahu. Ubade \u00a0ibn Samiti (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon se i D\u00ebrguari i Allahut \ufdfa ka th\u00ebn\u00eb: \u201cM\u00eb garantoni gjasht\u00eb gj\u00ebra prej jush e un\u00eb jua garantoj Xhenetin: jini t\u00eb sinqert\u00eb kur flitni, realizoni kur premtoni, ruani amanetin kur ju lihet gj\u00eb n\u00eb bes\u00eb, ruanin nderin, uleni shikimin dhe p\u00ebrmbani duart tuaja.\u201d[8]<\/a><\/p>\n [1]<\/a> Sqarim i hadithit t\u00eb Buhariut (6806).<\/p>\n [2]<\/a> \u201cTefsir Sadij – tefsir i sures Hashr, ajeti 23\u201d.<\/p>\n [3]<\/a> Buhariu (2272). Teksti i hadithit t\u00eb plot\u00eb \u00ebsht\u00eb ky: Abdullah ibn Omeri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e Allahut \ufdfa duke th\u00ebn\u00eb: \u201cTre burra t\u00eb popujve t\u00eb kaluar u nis\u00ebn p\u00ebr rrug\u00eb derisa i zuri nata te nj\u00eb shpell\u00eb, andaj hyn\u00eb brenda. Por, papritmas, nj\u00eb gur u rrotullua nga kodra dhe ua mbylli hyrjen e shpell\u00ebs. At\u00ebher\u00eb i than\u00eb nj\u00ebri tjetrit: \u201cNga ky shk\u00ebmb nuk do t\u00eb na shp\u00ebtoj\u00eb asgj\u00eb, p\u00ebrve\u00e7 n\u00ebse e lusim Allahun me veprat tona t\u00eb mira.\u201d<\/p>\n K\u00ebshtu, nj\u00ebri tha: \u201cO Allah! Prind\u00ebrit e mi kan\u00eb qen\u00eb t\u00eb shtyr\u00eb n\u00eb mosh\u00eb dhe, n\u00eb mbr\u00ebmje, asnj\u00ebher\u00eb nuk i kam dh\u00ebn\u00eb qum\u00ebsht dikujt para tyre. Nj\u00eb dit\u00eb u vonova duke k\u00ebrkuar di\u00e7ka dhe, kur u ktheva, ata tashm\u00eb kishin fjetur. Kur i mola delet dhe ua \u00e7ova qum\u00ebshtin, i gjeta duke fjetur. Nuk kisha d\u00ebshir\u00eb t’i jepja p\u00ebr t\u00eb pir\u00eb dikujt tjet\u00ebr para tyre, andaj q\u00ebndrova me en\u00eb n\u00eb dor\u00eb, duke i pritur q\u00eb t\u00eb zgjoheshin, derisa agoi m\u00ebngjesi. At\u00ebher\u00eb u zgjuan dhe e pin\u00eb qum\u00ebshtin. O Allah! N\u00ebse k\u00ebt\u00eb e kam vepruar duke synuar k\u00ebnaq\u00ebsin\u00eb T\u00ebnde, na shp\u00ebto nga kjo v\u00ebshtir\u00ebsi!\u201d Shk\u00ebmbi l\u00ebvizi pak, por jo mjaftuesh\u00ebm p\u00ebr t\u00eb dal\u00eb.<\/p>\n Tjetri tha: \u201cO Allah! E njihja nj\u00eb vajz\u00eb, t\u00eb cil\u00ebn e doja m\u00eb shum\u00eb se k\u00ebdo tjet\u00ebr, andaj tentova t’i afrohesha pa d\u00ebshir\u00ebn e saj. Ajo m\u00eb refuzonte, derisa e kaploi nj\u00eb varf\u00ebri e r\u00ebnd\u00eb. K\u00ebshtu, erdhi tek un\u00eb dhe ia dhash\u00eb nj\u00ebqind e nj\u00ebzet dinar\u00eb, me kusht q\u00eb t\u00eb m\u00eb lejonte t’i afrohesha (sikurse burri gruas), e ajo pranoi. Por, kur u shtriva mbi t\u00eb, m\u00eb tha: \u201cNuk t\u00eb fal n\u00ebse ma prish virgj\u00ebrin\u00eb pa kuror\u00eb martesore.\u201d U ndjeva n\u00eb siklet, andaj u largova, edhe pse e doja m\u00eb s\u00eb shumti nga t\u00eb gjitha, sakaq arin ia lash\u00eb. O Allah! N\u00ebse k\u00ebt\u00eb e kam vepruar duke synuar k\u00ebnaq\u00ebsin\u00eb T\u00ebnde, na shp\u00ebto nga kjo v\u00ebshtir\u00ebsi!\u201d<\/p>\n Shk\u00ebmbi l\u00ebvizi pak, por jo mjaftuesh\u00ebm p\u00ebr t\u00eb dal\u00eb nga shpella.<\/p>\n I treti tha: \u201cO Allah! Kam pasur disa pun\u00ebtor\u00eb dhe t\u00eb gjith\u00ebve ua kam dh\u00ebn\u00eb pagat, p\u00ebrve\u00e7 nj\u00ebrit, i cili u largua dhe e la pag\u00ebn e vet tek un\u00eb. K\u00ebshtu, pag\u00ebn e tij e investova, saq\u00eb u rrit dhe iu shtua pasuria. Pas nj\u00eb kohe, erdhi dhe m\u00eb tha:<\/p>\n – O rob i Allahut, ma jep pag\u00ebn q\u00eb m\u00eb takon!<\/p>\n – T\u00eb gjitha k\u00ebto q\u00eb po i sheh jan\u00eb prej pag\u00ebs sate: devet\u00eb, lop\u00ebt, delet dhe sh\u00ebrb\u00ebtor\u00ebt, – i thash\u00eb.<\/p>\n – O rob i Allahut, mos u tall me mua, – ma ktheu.<\/p>\n – Nuk po tallem aspak, – i thash\u00eb.<\/p>\n K\u00ebshtu, e mori t\u00ebr\u00eb pasurin\u00eb dhe nuk la asgj\u00eb. O Allah! N\u00ebse k\u00ebt\u00eb e kam vepruar duke synuar k\u00ebnaq\u00ebsin\u00eb T\u00ebnde, na shp\u00ebto nga kjo v\u00ebshtir\u00ebsi!<\/p>\n Shk\u00ebmbi l\u00ebvizi dhe iu hap rruga, k\u00ebshtu q\u00eb ata dol\u00ebn dhe vazhduan rrug\u00ebn.\u201d<\/p>\n <\/p>\n Muhamed el Munexhidi<\/p>\n Nga arabishtja: Irfan Jahiu<\/p>\n (Pjes\u00eb nga libri i p\u00ebrkthyer n\u00eb gjuh\u00eb shqipe \u201cBETEJA ME EPSHET\u201d)<\/p>\n <\/p>\n [4]<\/a> \u201cDau ve Devau\u201d, Ibn Kajimi.<\/p>\n [5]<\/a> Buhariu (6243).<\/p>\n [6]<\/a> Muslimi (2159).<\/p>\n [7]<\/a> \u201cSahih Sunen Ebu Davud\u201d (1881), Ebu Davudi (2149).<\/p>\n\n
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