MOS I SHND\u00cbRRONI SHT\u00cbPIT\u00cb TUAJA N\u00cb VARREZA<\/p>\n
B\u00ebje sht\u00ebpin\u00eb t\u00ebnde vendadhurim e jo vendm\u00ebkatim. Ai q\u00eb b\u00ebn gjynah n\u00eb dhom\u00ebn e tij, krijon nj\u00eb lloj lidhshm\u00ebrie mes dhom\u00ebs dhe gjynahut. Kjo e shtyn t\u00eb bjer\u00eb prap\u00eb n\u00eb gjynah; nj\u00eb, dy ose tri her\u00eb, sepse \u00e7doher\u00eb kur hyn n\u00eb dhom\u00eb e kujton gjynahun dhe e shtyn q\u00eb s\u00ebrish t\u00eb bjer\u00eb n\u00eb t\u00eb. E, n\u00ebse dhoma dhe sht\u00ebpia b\u00ebhen vendadhurim, besoj q\u00eb kjo e shtyn t\u00eb kryej\u00eb adhurime t\u00eb tjera. Hyn brenda dhe e sheh mus\u2019hafin q\u00eb lexon, i kujtohet namazi i nat\u00ebs, namazet vullnetare q\u00eb i fal n\u00eb k\u00ebt\u00eb dhom\u00eb, adhurimet e ndryshme q\u00eb praktikohen n\u00eb sht\u00ebpi; e t\u00ebra kjo e lidh t\u00eb mir\u00ebn me sht\u00ebpin\u00eb e tij dhe e nxit t\u2019i shtoj\u00eb adhurimet, m\u00eb pak t\u00eb mendoj\u00eb p\u00ebr gjynahet dhe ia ul vrullin e epshit t\u00eb tij.<\/p>\n
N\u00cbSE NUK E ANGAZHON VETEN ME ADHURIME, AJO DO T\u00cb T\u00cb ANGAZHOJ\u00cb ME GJYNAHE<\/p>\n
Koha \u00ebsht\u00eb dhunti e madhe prej mir\u00ebsive t\u00eb Allahu q\u00eb ia dha robit, por megjithat\u00eb shumica e njer\u00ebzve jan\u00eb t\u00eb pakujdessh\u00ebm kundrejt koh\u00ebs s\u00eb lir\u00eb.<\/p>\n
Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cNdaj dy mir\u00ebsive shumica e njer\u00ebzve jan\u00eb t\u00eb shkujdesur:<\/p>\n
Fjala arabe \u201cel gabnu (n\u00eb shqip n\u00eb k\u00ebt\u00eb rast e ka kuptimin: i shkujdesur e i mashtruar\u201d, q\u00eb \u00ebsht\u00eb p\u00ebrmendur n\u00eb hadithin e sip\u00ebrp\u00ebrmendur, e ka kuptimin: humbje n\u00eb shitblerje, njeriu e blen mallin shum\u00ebfish m\u00eb shtrenjt\u00eb se \u00e7mimi real ose e shet shum\u00eb m\u00eb lir\u00eb se \u00e7mimi real.<\/p>\n
Pra, shumic\u00ebn e njer\u00ebzve Allahu i begatoi me mir\u00ebsin\u00eb e sh\u00ebndetit dhe t\u00eb koh\u00ebs s\u00eb lir\u00eb.<\/p>\n
Njeriu mund t\u00eb ket\u00eb sh\u00ebndetin, por jo edhe t\u00eb jet\u00eb i lir\u00eb, p\u00ebr shkak t\u00eb angazhimeve t\u00eb tij jet\u00ebsore. Mund t\u00eb jet\u00eb i pasur, por jo edhe t\u00eb ket\u00eb sh\u00ebndetin. Por, kur te njeriu bashkohen sh\u00ebndeti e koha e lir\u00eb dhe ato nuk i shfryt\u00ebzon n\u00eb gj\u00ebrat q\u00eb i b\u00ebjn\u00eb dobi n\u00eb ahiret, at\u00ebher\u00eb v\u00ebrtet \u00ebsht\u00eb i shkujdesur, i mashtruar dhe i humbur n\u00eb veprat e tij.<\/p>\n
P\u00ebr k\u00ebt\u00eb shkak nj\u00eb prej emrave q\u00eb Allahu e quajti Dit\u00ebn e Kiametit \u00ebsht\u00eb \u201cDita e Tegabunit (Dita e Humbjes)\u201d: \u201cDita, kur Ai do t\u2019ju mbledh\u00eb, dita, kur t\u00eb gjith\u00eb do t\u00eb grumbulloheni, do t\u00eb jet\u00eb Dita e Humbjes.\u201d (Tegabun, 9) Dometh\u00ebn\u00eb, at\u00eb dit\u00eb del n\u00eb pah mashtrimi dhe humbja e secilit.<\/p>\n
Jobesimtari humbi, sepse nuk e besoi Allahun dhe kjo pa dyshim q\u00eb \u00ebsht\u00eb humbja m\u00eb e madhe.<\/p>\n
Edhe besimtari do t\u00eb ndiej\u00eb keqardhje p\u00ebr koh\u00ebn e humbur kur nuk arriti ta adhuroj\u00eb m\u00eb tep\u00ebr Allahun. Pa dyshim q\u00eb nuk diti t\u00eb shfryt\u00ebzoj\u00eb mund\u00ebsin\u00eb e dh\u00ebn\u00eb dhe p\u00ebr t\u00eb \u00ebsht\u00eb humbje e madhe.<\/p>\n
Pejgamberi \ufdfa tha: \u201cBanor\u00ebt e Xhenetit nuk ndiejn\u00eb keqardhje p\u00ebr di\u00e7ka sikur p\u00ebr koh\u00ebn q\u00eb u kaloi dhe nuk e p\u00ebrmend\u00ebn Allahun n\u00eb t\u00eb.\u201d[2]<\/a> Keqardhja e banor\u00ebve t\u00eb Xhenetit do t\u00eb jet\u00eb p\u00ebr koh\u00ebn q\u00eb u iku pa e p\u00ebrmendur emrin e Allahut n\u00eb dynja. E si do jet\u00eb keqardhja e atyre q\u00eb u ik\u00ebn dit\u00ebt, jav\u00ebt, muajt e vitet duke i b\u00ebr\u00eb gjynah Allahut e duke u dh\u00ebn\u00eb pas epsheve n\u00eb luginat e gjynaheve t\u00eb ndryshme. S\u2019ka dyshim se humbja m\u00eb e madhe do t\u00eb jet\u00eb ndjenja e tij se ka qen\u00eb i mashtruar.<\/p>\n Njeriu duhet t\u00eb rikujtoj\u00eb shpeshher\u00eb hadithin e Pejgamberit \ufdfa: \u201cNuk i l\u00ebvizin k\u00ebmb\u00ebt birit t\u00eb Ademit n\u00eb Dit\u00ebn e Kiametit derisa t\u00eb merret n\u00eb llogari p\u00ebr pes\u00eb gj\u00ebra: p\u00ebr jet\u00ebn e tij se ku e kaloi, p\u00ebr rinin\u00eb e tij si e shfryt\u00ebzoi, p\u00ebr pasurin\u00eb e tij se si e fitoi e ku e harxhoi, si dhe p\u00ebr dijen e tij se a punoi me t\u00eb.\u201d[3]<\/a><\/p>\n \u201cFjal\u00ebt n\u00eb hadith: \u201cderisa t\u00eb merret n\u00eb llogari p\u00ebr pes\u00eb gj\u00ebra: p\u00ebr jet\u00ebn e tij se ku e kaloi\u201d; n\u00ebnkuptojn\u00eb se si e kaloi jet\u00ebn n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n Fjal\u00ebt: \u201cp\u00ebr rinin\u00eb e tij si e shfryt\u00ebzoi\u201d; rinin\u00eb e tij n\u00eb ve\u00e7anti se si e shfryt\u00ebzoi. Rimarrja n\u00eb llogari p\u00ebr rinin\u00eb e tij pasi t\u00eb merret n\u00eb llogari p\u00ebr gjith\u00eb jet\u00ebn e tij \u00ebsht\u00eb tregues p\u00ebr r\u00ebnd\u00ebsin\u00eb e koh\u00ebs n\u00eb rini dhe se shkujdesja n\u00eb t\u00eb \u00ebsht\u00eb humbje e madhe, sepse njeriu gjat\u00eb rinis\u00eb e ka gjall\u00ebrin\u00eb dhe fuqin\u00eb q\u00eb t\u00eb kryej\u00eb sa m\u00eb shum\u00eb adhurime, t\u00eb cilat nuk do t\u00eb mund t\u2019i kryej\u00eb n\u00eb mosh\u00eb t\u00eb thyer dhe n\u00eb pleq\u00ebri.<\/p>\n Fjal\u00ebt: \u201cp\u00ebr pasurin\u00eb e tij se si e fitoi\u201d; n\u00eb hallall apo n\u00eb haram.<\/p>\n Fjal\u00ebt: \u201cdhe ku e harxhoi\u201d; n\u00eb gj\u00ebra q\u00eb e k\u00ebnaqin Allahun apo n\u00eb gjynahe.<\/p>\n Dhe fjal\u00ebt: \u201cdhe p\u00ebr dijen e tij se a punoi me t\u00eb\u201d a punoi n\u00eb p\u00ebrputhje me at\u00eb q\u00eb e m\u00ebsoi.\u201d[4]<\/a><\/p>\n Po ashtu le t\u00eb kujtoj\u00eb edhe hadithin tjet\u00ebr q\u00eb e p\u00ebrcjell Ibn Abasi h se Pejgamberi \ufdfa k\u00ebshilloi nj\u00ebrin me fjal\u00ebt: \u201cShfryt\u00ebzoji pes\u00eb para se t\u00eb vijn\u00eb pes\u00eb t\u00eb tjera: rinin\u00eb para pleq\u00ebris\u00eb, sh\u00ebndetin para s\u00ebmundjes, pasurin\u00eb para varf\u00ebris\u00eb, koh\u00ebn e lir\u00eb para angazhimit dhe jet\u00ebn para vdekjes.\u201d[5]<\/a><\/p>\n Imam Munaviu (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb:<\/p>\n \u201cFjal\u00ebt: \u201cshfryt\u00ebzoji pes\u00eb para se t\u00eb vijn\u00eb pes\u00eb t\u00eb tjera: rinin\u00eb para pleq\u00ebris\u00eb\u201d n\u00ebnkuptojn\u00eb: shfryt\u00ebzoje fuqin\u00eb t\u00ebnde n\u00eb rini p\u00ebr sa m\u00eb shum\u00eb adhurime para se t\u00eb vij\u00eb dob\u00ebsia e pleq\u00ebris\u00eb, ku trupi nuk ka fuqi ta p\u00ebrballoj\u00eb adhurimin e shpesht\u00eb, e m\u00eb pas t\u00eb ndiesh keqardhje p\u00ebr koh\u00ebn e humbur n\u00eb rini.<\/p>\n Fjal\u00ebt: \u201csh\u00ebndetin para s\u00ebmundjes\u201d n\u00ebnkuptojn\u00eb: shfryt\u00ebzoje pun\u00ebn e mir\u00eb kur ke sh\u00ebndet, sepse vjen dita kur t\u00eb del nj\u00eb penges\u00eb n\u00eb rrug\u00eb, – sikurse s\u00ebmundja, – e t\u00eb privon nga kryerja e veprave t\u00eb mira.<\/p>\n Fjal\u00ebt: \u201cpasurin\u00eb para varf\u00ebris\u00eb\u201d n\u00ebnkuptojn\u00eb: shfryt\u00ebzoje pasurin\u00eb p\u00ebr t\u00eb dh\u00ebn\u00eb l\u00ebmosh\u00eb e p\u00ebr t\u2019u ndihmuar njer\u00ebzve para se t\u00eb vij\u00eb nj\u00eb dit\u00eb kur mund t\u00eb varf\u00ebrohesh e t\u00eb mbetesh i varf\u00ebr n\u00eb dynja dhe ahiret.<\/p>\n Fjal\u00ebt: \u201ckoh\u00ebn e lir\u00eb para angazhimit\u201d n\u00ebnkuptojn\u00eb: shfryt\u00ebzoje koh\u00ebn e lir\u00eb n\u00eb k\u00ebt\u00eb dynja para se t\u00eb angazhohesh me v\u00ebshtir\u00ebsit\u00eb e Dit\u00ebs s\u00eb Kiametit.<\/p>\n Fjal\u00ebt: \u201cjet\u00ebn para vdekjes\u201d n\u00ebnkuptojn\u00eb: shfryt\u00ebzo \u00e7do mund\u00ebsi q\u00eb t\u00eb l\u00ebsh gjurm\u00eb t\u00eb mir\u00eb q\u00eb mbetet dhe shp\u00ebrblimet e saj vijn\u00eb pas vdekjes sate, se, kur njeriu vdes, i nd\u00ebrpritet mund\u00ebsia p\u00ebr t\u00eb vepruar vepra.<\/p>\n K\u00ebtyre pes\u00eb gj\u00ebrave nuk ua di njeriu vler\u00ebn vet\u00ebm se at\u00ebher\u00eb kur i humb ato ose nuk i posedon.\u201d<\/p>\n Mosangazhimi \u00ebsht\u00eb i d\u00ebmsh\u00ebm p\u00ebr nefsin, sepse ia neutralizon potencialin e grumbulluar pa pasur nevoj\u00eb. D\u00ebmi i par\u00eb i dembelizmit \u00ebsht\u00eb shpenzimi i energjis\u00eb p\u00ebr t\u00eb plot\u00ebsuar koh\u00ebn e lir\u00eb. Pastaj i b\u00ebn shprehi disa adete t\u00eb k\u00ebqija q\u00eb t\u2019ia plot\u00ebsojn\u00eb zbraz\u00ebtir\u00ebn e koh\u00ebs.<\/p>\n Islami i shfuqizoi adetet e xhahilietit, si: festat, sezonet dhe m\u00ebnyrat e jetes\u00ebs q\u00eb kund\u00ebrshtoheshin me Islamin dhe u dha alternativ\u00eb t\u00eb menj\u00ebhershme me festa dhe sezone t\u00eb tjera n\u00eb vend t\u00eb tyre. K\u00ebsisoj, nuk u la hap\u00ebsir\u00eb mysliman\u00ebve p\u00ebr boshll\u00ebqe dhe humbje t\u00eb koh\u00ebs. Arab\u00ebt e periudh\u00ebs paraislame e kishin zakon t\u00eb mblidheshin n\u00ebp\u00ebr vendtubime p\u00ebr t\u00eb pir\u00eb alkool, lozur bixhoz ose p\u00ebr t\u00eb d\u00ebgjuar poezi me fjal\u00eb t\u00eb devijuara. E gjith\u00eb kjo u z\u00ebvend\u00ebsua me mbledhjen e tyre p\u00ebr adhurimin e Allahut, p\u00ebr namazin me xhemat dhe p\u00ebr festimin e festave islame.<\/p>\n \u201cKjo \u00ebsht\u00eb metoda m\u00eb e suksesshme n\u00eb edukimin e nefsit, ve\u00e7an\u00ebrisht kur nefsi nuk d\u00ebshiron t\u00eb braktis\u00eb di\u00e7ka nga d\u00ebshirat e saj t\u00eb ndaluara. Andaj, m\u00ebnyra e sakt\u00eb p\u00ebr t\u00eb plot\u00ebsuar k\u00ebt\u00eb boshll\u00ebk \u00ebsht\u00eb ringjallja e aktivitetit t\u00eb ri e t\u00eb lejuar q\u00eb p\u00ebrputhet me d\u00ebshir\u00ebn e nefsit.\u201d[6]<\/a><\/p>\n T\u00eb riut, n\u00ebse mashtrohet me veten n\u00eb koh\u00ebn e tij t\u00eb lir\u00eb, do t\u2019i vijn\u00eb mendime t\u00eb lira, p\u00ebshp\u00ebritje t\u00eb pakontrolluara dhe iluzione erotike q\u00eb ia ngacmojn\u00eb epshin. M\u00eb pas, e v\u00ebren te vetja se vrulli i epshit \u00ebsht\u00eb rritur dhe instinkti seksual \u00ebsht\u00eb trazuar para dallg\u00ebve t\u00eb mendimeve dhe d\u00ebshirave. At\u00ebher\u00eb, me patjet\u00ebr e ka t\u00eb strehohet te harami, q\u00eb t\u2019ia leht\u00ebsoje vetes vrullin e epshit dhe t\u00eb frenoj\u00eb kontrollin e tij.<\/p>\n Abdullah Ulvani (Allahu e ruajtt\u00eb!) thot\u00eb: \u201cMerr m\u00ebsim prej k\u00ebtij shembulli: \u201cIbn Nexhari tregon se e ka d\u00ebgjuar fqinjin ton\u00eb, i cili ishte njeri mir\u00eb, Ebu Kasim Mukriun, t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cHazimi (Allahu e m\u00ebshiroft\u00eb!) ishte stacionuar te Bediu. P\u00ebr \u00e7do nat\u00eb hynte n\u00eb sht\u00ebpin\u00eb e tij, hulumtonte libra dhe shkruante deri n\u00eb agim. E Bediu i tha nj\u00eb dit\u00eb sh\u00ebrb\u00ebtorit t\u00eb tij: \u201cSonte mos i jep vaj Hazimit p\u00ebr fenerin, q\u00eb t\u00eb pushoj\u00eb nat\u00ebn.\u201d Kur erdhi nata, sh\u00ebrb\u00ebtori i k\u00ebrkoi falje se nuk kishte vaj p\u00ebr fenerin. Hazimi hyri n\u00eb sht\u00ebpi e nisi me namazin dhe me recitim t\u00eb Kuranit deri n\u00eb agim. Kur Bediu hyri brenda t\u2019i tregonte si q\u00ebndronte realiteti p\u00ebr munges\u00ebn e vajit p\u00ebr fenerin, Hazimin e gjeti n\u00eb namaz!\u201d[7]<\/a><\/p>\n Kush e angazhon veten me vepra t\u00eb mira, a do t\u00eb gjej\u00eb koh\u00eb ta angazhoj\u00eb at\u00eb me harame?<\/p>\n Prej shembujve bashk\u00ebkohor\u00eb e ve\u00e7ojm\u00eb rastin e Abdulaziz ibn Bazit (Allahu e m\u00ebshiroft\u00eb!), ish-myftiut t\u00eb Arabis\u00eb Saudite, se si e ruante koh\u00ebn e tij. At\u00eb nuk e shihje ve\u00e7se prej adhurimit n\u00eb adhurim tjet\u00ebr, prej n\u00eb m\u00ebsimdh\u00ebnieje te kryerja e nevojave t\u00eb njer\u00ebzve, prej t\u00eb k\u00ebshilluarit t\u00eb t\u00eb vjetrit dhe t\u00eb riut te falja e namazit farz ose vullnetar, prej nderimit t\u00eb mysafirit te m\u00ebsimi dhe q\u00ebndrimi me familjen e tij. I kryente dy hatme t\u00eb Kuranit p\u00ebr nj\u00eb muaj: nj\u00ebr\u00ebn n\u00eb namaz nate, kurse tjetr\u00ebn gjat\u00eb dit\u00ebs. K\u00ebshtu ishte me Kuranin jasht\u00eb Ramazanit, edhe pse kishte shum\u00eb angazhime dhe ishte n\u00eb mosh\u00eb t\u00eb thyer. Allahu na bashkoft\u00eb me t\u00eb n\u00eb Xhenetin e Tij!<\/p>\n Pra, patjet\u00ebr k\u00ebrkohet vazhdim\u00ebsi n\u00eb rrug\u00ebn e adhurimit vullnetar, prej adhurimit n\u00eb adhurim tjet\u00ebr; prej leximit t\u00eb librit… n\u00eb nx\u00ebnien p\u00ebrmendsh t\u00eb ndonj\u00eb sureje…, prej d\u00ebgjimit t\u00eb ligj\u00ebrat\u00ebs fetare… n\u00eb p\u00ebrs\u00ebritjen e m\u00ebsimit…, prej shkrimit t\u00eb ndonj\u00eb ideje… te prezenca n\u00eb ligj\u00ebrat\u00eb fetare…, prej m\u00ebsimit t\u00eb ndonj\u00eb hadithi… te shkrimi i ndonj\u00eb studimi…, prej vizitimit t\u00eb v\u00ebllait mysliman… te vizita e farefisit…, prej vizitimit t\u00eb t\u00eb s\u00ebmurit… te shkrimi i ndonj\u00eb artikulli…, prej p\u00ebrgatitjes s\u00eb ndonj\u00eb projekti daveti… te meditimi n\u00eb shenjat dhe begatit\u00eb e Allahut…, prej llogaritjes s\u00eb vetvetes… te falja e namazit…, prej p\u00ebrmendjes s\u00eb Allahut… te lutja…, prej leximit t\u00eb ndonj\u00eb revist\u00ebs s\u00eb dobishme… te vizita e bibliotek\u00ebs… e k\u00ebshtu me radh\u00eb.<\/p>\n Q\u00ebllimi \u00ebsht\u00eb q\u00eb jeta t\u00eb angazhohet me at\u00eb q\u00eb i b\u00ebn dobi. Kur nefsi angazhohet me adhurime, i ndihmon vetes q\u00eb t\u00eb largohet prej asaj q\u00eb e ndaloi Allahu. Andaj, n\u00ebse nefsin nuk e angazhon me adhurime, ai do t\u00eb t\u00eb angazhoj\u00eb me gjynahe.<\/p>\n – K\u00ebshilla p\u00ebr t\u00eb rinjt\u00eb si t\u2019u largohen shkaqeve q\u00eb i \u00e7ojn\u00eb n\u00eb epshin e ndaluar<\/em><\/p>\n O ti i ri, Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cNjeriu \u00ebsht\u00eb n\u00eb fen\u00eb e shokut t\u00eb vet, andaj shikoni \u00e7donj\u00ebri prej jush se k\u00eb po shoq\u00ebron.\u201d[8]<\/sup><\/a><\/p>\n N\u00eb nj\u00eb studim q\u00eb e realizoi revista \u201cEnba\u201d nga Kuvajti tregohet p\u00ebr nj\u00eb t\u00eb ri shtat\u00ebmb\u00ebdhjet\u00ebvje\u00e7ar, i cili tha: \u201cHer\u00ebn e par\u00eb q\u00eb shikova filma pornografik\u00eb ishte para disa vjet\u00ebsh kur isha n\u00eb vizit\u00eb te shoku. Ai kishte filma t\u00eb till\u00eb n\u00eb dhom\u00ebn e tij dhe e l\u00ebshoi ta shikojm\u00eb.\u201d<\/p>\n Paramendoje se si ishte gjendja e tij m\u00eb von\u00eb!<\/p>\n Koha lir\u00eb t\u00eb jep hap\u00ebsir\u00ebn p\u00ebr mendime derisa ato shnd\u00ebrrohen n\u00eb d\u00ebshira e m\u00eb pas n\u00eb vendosm\u00ebri. Ku mendon se do t\u00eb jet\u00eb p\u00ebrfundimi! Do t\u00eb mjaftonte t\u00eb llogaritej p\u00ebr rrezik t\u00eb madh sikur t\u00eb p\u00ebrfundonte ve\u00e7 me masturbim duke marr\u00eb n\u00eb konsiderat\u00eb pasojat e tij. Po sikur ta \u00e7onin deri n\u00eb zina?!<\/p>\n Shum\u00eb leht\u00eb v\u00ebren te disa t\u00eb rinj se shkaku i r\u00ebnies n\u00eb zina dhe epsh t\u00eb ndaluar ishte marrja me leht\u00ebsi e shikimit n\u00eb foto t\u00eb ndaluara ose e zhvillimit t\u00eb bisedave n\u00eb haram, ku ndoshta n\u00eb fillim i nisin me q\u00ebllim t\u00eb mir\u00eb, por shejtani \u00ebsht\u00eb i treti i tyre.<\/p>\n Pejgamberi \ufdfa paralajm\u00ebroi nga ulja dhe q\u00ebndrimi n\u00eb rrug\u00eb, q\u00eb mund t\u00eb jet\u00eb shkak p\u00ebr lirimin e shikimit n\u00eb haram. Paralajm\u00ebrimi erdhi n\u00eb koh\u00ebn e tij kur dihet se rrug\u00ebt e Medin\u00ebs nuk kishin fitne e harame sikurse gjendja jon\u00eb sot. Pejgamberi \ufdfa tha: \u201cKini kujdes, mos u ulni n\u00ebp\u00ebr rrug\u00eb!\u201d<\/p>\n Ebu Seid Hudriu (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) transmeton se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cKini kujdes, mos u ulni n\u00ebp\u00ebr rrug\u00eb!\u201d<\/p>\n – Nuk kemi zgjidhje tjet\u00ebr, sepse aty i b\u00ebjm\u00eb ndejat dhe bisedojm\u00eb mes vete, – i than\u00eb.<\/p>\n – At\u00ebher\u00eb, n\u00ebse tuboheni p\u00ebr ndeja, respektoni rregullat e rrug\u00ebs, – u tha Pejgamberi \ufdfa.<\/p>\n – Cilat jan\u00eb rregullat e rrug\u00ebs?<\/p>\n – T\u00eb ulet shikimi, t\u00eb mos pengohet tjetri, t\u00eb kthehet selami, t\u00eb urdh\u00ebrohet n\u00eb mir\u00ebsi dhe t\u00eb ndalohet e keqja, – u tha Pejgamberi \ufdfa.\u201d[9]<\/a><\/p>\n N\u00eb dit\u00ebt e sotme gj\u00ebrat q\u00eb e nxisin epshin jan\u00eb shum\u00eb:<\/p>\n Islami u kujdes t\u00eb ndaloj\u00eb \u00e7do gj\u00eb q\u00eb e nxit epshin dhe \u00e7on n\u00eb r\u00ebnie n\u00eb gjynah, madje edhe n\u00eb adhurime. P\u00ebr shembull, n\u00eb namaz i nxiti grat\u00eb q\u00eb t\u00eb falen pas rreshtave t\u00eb burrave. Rreshtat m\u00eb t\u00eb mir\u00eb t\u00eb burrave jan\u00eb t\u00eb par\u00ebt dhe m\u00eb t\u00eb k\u00ebqijt\u00eb jan\u00eb t\u00eb fundit, nd\u00ebrsa te grat\u00eb rreshtat m\u00eb t\u00eb mir\u00eb jan\u00eb t\u00eb fundit, nd\u00ebrsa m\u00eb t\u00eb k\u00ebqijt\u00eb t\u00eb par\u00ebt.<\/p>\n Pasi e p\u00ebrfundonte namazin, Pejgamberi \ufdfa i urdh\u00ebronte burrat t\u00eb q\u00ebndronin pak\u00ebz derisa t\u00eb dalin grat\u00eb nj\u00ebher\u00eb, q\u00eb t\u00eb mos p\u00ebrziheshin me burrat n\u00eb rrug\u00eb.<\/p>\n Po ashtu ndaloi q\u00eb gruaja t\u00eb parfumohet kur del nga sht\u00ebpia. Zejnebja, gruaja e Abdullahut (Allahu qoft\u00eb i k\u00ebnaqur me ta!), transmeton se i D\u00ebrguari i Allahut \ufdfa ka th\u00ebn\u00eb: \u201cKur ndonj\u00ebra prej jush t\u00eb shkoj\u00eb n\u00eb xhami, t\u00eb mos parfumohet.\u201d[10]<\/a><\/p>\n Ibn Dakiku (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb se dispozit\u00ebs s\u00eb parfumimit t\u00eb grave i bashk\u00ebngjitet \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb n\u00eb dometh\u00ebnien e tij. Ndalesa ka ardhur p\u00ebr shkak se\u00a0 parfumimi nxit epshin; andaj t\u00eb ngjashme n\u00eb dispozit\u00eb jan\u00eb edhe veshja me zbukurime, shfaqja e stolive, zbukurimi luksoz dhe p\u00ebrzierja e burrave me grat\u00eb.<\/p>\n Jezid ibn Velid Nakisi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cO ju beni umej\u00eb, ruajuni nga muzika, sepse ajo e pak\u00ebson turpin, e shton epshin, e rr\u00ebnon autoritetin, e z\u00ebvend\u00ebson alkoolin dhe deh ashtu si\u00e7 deh alkooli.\u201d<\/p>\n I riu q\u00eb d\u00ebshiron t\u00eb shp\u00ebtoj\u00eb veten e ka t\u00eb domosdoshme t\u00eb largohet nga fotografit\u00eb e f\u00eblliqura, filmat, grat\u00eb e zhveshura, muzika, faqet e f\u00eblliqura n\u00eb internet, nga vendet ku tubohen grat\u00eb, p\u00ebrve\u00e7 n\u00eb raste nevoje. Kush sillet rreth k\u00ebtyre gj\u00ebrave, shum\u00eb leht\u00eb e ka t\u00eb bjer\u00eb n\u00eb to.<\/p>\n – Rreziku q\u00eb u kanoset burrave kur q\u00ebndrojn\u00eb lirsh\u00ebm kundrejt epshit t\u00eb tyre<\/em><\/p>\n Pejgamberi \ufdfa thot\u00eb: \u201cAjo q\u00eb frikohem p\u00ebr ju jan\u00eb joshja nga epshet e barkut dhe organit gjenital si dhe d\u00ebshirat q\u00eb ju largojn\u00eb prej Allahut.\u201d[11]<\/a><\/p>\n Pejgamberi \ufdfa\u00a0 thot\u00eb: \u201cXheneti \u00ebsht\u00eb i rrethuar me v\u00ebshtir\u00ebsi, kurse Xhehenemi \u00ebsht\u00eb i rrethuar me epshe.\u201d[12]<\/sup><\/a><\/p>\n Imam Neveviu (Allahu e m\u00ebshiroft\u00eb!) p\u00ebr dometh\u00ebnien e k\u00ebtij hadithi thot\u00eb: \u201cMe nj\u00eb fjal\u00eb, sikur ka dashur t\u00eb thot\u00eb se n\u00eb Xhenet shkohet vet\u00ebm me tejkalimin e v\u00ebshtir\u00ebsive, nd\u00ebrsa n\u00eb Xhehenem shkohet duke u marr\u00eb me epshet q\u00eb feja i ndalon. T\u00eb dyt\u00eb, edhe Xheneti, edhe Xhehenemi, jan\u00eb t\u00eb mbuluar, e kush e shqyen mbules\u00ebn e ndonj\u00ebrit prej tyre, hyn n\u00eb t\u00eb. Shqyerja e mbules\u00ebs s\u00eb Xhenetit b\u00ebhet me kalimin e v\u00ebshtir\u00ebsive, nd\u00ebrsa shqyerja e mbules\u00ebs s\u00eb Xhehenemit b\u00ebhet me r\u00ebnien n\u00eb epshet e ndaluara.<\/p>\n Sa u p\u00ebrket v\u00ebshtir\u00ebsive, n\u00eb t\u00eb p\u00ebrfshihet p\u00ebrpjekja p\u00ebr n\u00eb adhurime, vazhdim\u00ebsia n\u00eb adhurime, durimi n\u00eb p\u00ebrjetimin e v\u00ebshtir\u00ebsive t\u00eb adhurimeve, mposhtja e zem\u00ebrimit, falja dhe but\u00ebsia, mir\u00ebsia kundrejt atij q\u00eb t\u00eb l\u00ebndon, durimi p\u00ebrball\u00eb epsheve etj.<\/p>\n Sa u p\u00ebrket epsheve, me sa duket jan\u00eb p\u00ebr q\u00ebllim epshet e ndaluara, si: alkooli, zinaja, shikimi i ndaluar, p\u00ebrgojimi, p\u00ebrdorimi i gj\u00ebrave q\u00eb humbin koh\u00ebn etj. Nd\u00ebrkaq, sa u p\u00ebrket epsheve t\u00eb lejuara, aty nuk p\u00ebrfshihen gj\u00ebrat e lartp\u00ebrmendura, por urrehet teprimi i tyre, ngase ekziston frika ta \u00e7ojn\u00eb njeriun n\u00eb harame ose t\u2019ia ngurt\u00ebsojn\u00eb zemr\u00ebn, ta largojn\u00eb nga adhurimi, ta nxisin t\u00eb merret me dynjan\u00eb p\u00ebr t\u00eb arritur deri tek ato etj.\u201d[13]<\/a><\/p>\n Ebu Hurejra (Allahu qoft\u00eb i k\u00ebnaqur prej tij!) p\u00ebrcjell se Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cKur Allahu e krijoi Xhenetin, Xhibrilit i tha: \u201cShko dhe shikoje.\u201d Shkoi dhe, pasi shikoi se \u00e7far\u00eb kishte n\u00eb t\u00eb, u kthye dhe tha: \u201cO Zot! Pasha madh\u00ebrin\u00eb T\u00ebnde, \u00e7dokush q\u00eb do t\u00eb d\u00ebgjoj\u00eb p\u00ebr t\u00eb, do t\u00eb hyj\u00eb n\u00eb t\u00eb.\u201d Pastaj Allahu e rrethoi me v\u00ebshtir\u00ebsi dhe Xhibrilit i tha: \u201cShko dhe shikoje.\u201d Shkoi dhe, pasi shikoi se \u00e7far\u00eb kishte n\u00eb t\u00eb, u kthye dhe tha: \u201cO Zot! Pasha madh\u00ebrin\u00eb T\u00ebnde, kam frik\u00eb se nuk do t\u00eb arrij\u00eb askush t\u00eb hyj\u00eb n\u00eb t\u00eb.\u201d<\/p>\n \u201cKur Allahu e krijoi Xhehenemin, tha: \u201cO Xhibril, shko dhe shikoje.\u201d Shkoi dhe, pasi shikoi se \u00e7far\u00eb kishte n\u00eb t\u00eb, u kthye dhe tha: \u201cO Zot! Pasha madh\u00ebrin\u00eb T\u00ebnde, nuk ndodh q\u00eb dikush t\u00eb d\u00ebgjoj\u00eb p\u00ebr t\u00eb e pastaj t\u00eb hyj\u00eb n\u00eb t\u00eb.\u201d Pastaj Allahu e rrethoi me epshe dhe Xhibrilit i tha: \u201cShko dhe shikoje.\u201d Shkoi dhe, pasi shikoi se \u00e7far\u00eb kishte n\u00eb t\u00eb, u kthye dhe tha: \u201cO Zot! Pasha madh\u00ebrin\u00eb T\u00ebnde, kam frik\u00eb se nuk do t\u00eb mbetet askush pa hyr\u00eb n\u00eb t\u00eb.\u201d[14]<\/sup><\/a> Kjo, sepse p\u00ebrjetohen v\u00ebshtir\u00ebsi t\u00eb m\u00ebdha nga p\u00ebrgjegj\u00ebsit\u00eb e r\u00ebnda, kund\u00ebrshtimi i shpirtit dhe thyerja e epsheve.[15]<\/sup><\/a><\/p>\n Kur Ebu Muslim Haulani (Allahu e m\u00ebshiroft\u00eb!) afrohej te ndonj\u00eb vend i shkret\u00eb e i pabanuar, ndalej dhe thoshte: \u201cO ti vend i shkret\u00eb! Ku i ke banor\u00ebt? Ik\u00ebn dhe mbet\u00ebn veprat e tyre, u shk\u00ebput\u00ebn prej epsheve dhe u mbet\u00ebn gjynahet. O biri i Ademit, l\u00ebnia e gjynahut \u00ebsht\u00eb m\u00eb e leht\u00eb se k\u00ebrkimi i pendimit!\u201d[16]<\/a><\/p>\n – Kund\u00ebrshto \u00e7do gj\u00eb q\u00eb t\u00eb fton t\u00eb kthehesh n\u00eb t\u00eb kaluar\u00ebn para udh\u00ebzimit<\/em><\/p>\n N\u00eb vazhdim do t\u00eb sjell nj\u00eb shembull si kund\u00ebrshtohen d\u00ebshirat dhe kujtimet e vjetra t\u00eb s\u00eb kaluar\u00ebs p\u00ebr t\u00eb mos iu kthyer veprave t\u00eb s\u00eb kaluar\u00ebs:<\/p>\n Disa nga sahab\u00ebt, n\u00eb koh\u00ebn e xhahilietit, para se t\u00eb b\u00ebheshin mysliman\u00eb, i afroheshin zinas\u00eb dhe imoralitetit. Por, kur Islami ua ndri\u00e7oi zemrat, epshi u mposht dhe iu p\u00ebrgjigj\u00ebn urdhrit t\u00eb Allahut. N\u00eb mesin e tyre ishte edhe Merthed ibn Ebi Merthedi h. Komentuesit e Kuranit sqaruan se rasti i tij ishte shkaku i zbritjes s\u00eb ajetit: \u201cLaviri mund t\u00eb martohet vet\u00ebm me laviren ose idhujtaren, kurse laviren mund ta marr\u00eb vet\u00ebm laviri ose idhujtari. K\u00ebto jan\u00eb t\u00eb ndaluara p\u00ebr besimtar\u00ebt.\u201d (Nur, 3) Tregohet p\u00ebr Merthedin se, pasi e pranoi Islamin, u ndihmonte mysliman\u00ebve t\u00eb z\u00ebn\u00eb peng nga idhujtar\u00ebt e Mek\u00ebs. I rr\u00ebmbente fshehurazi dhe i bartte prej Mek\u00ebs p\u00ebr n\u00eb Medin\u00eb. Nj\u00eb nat\u00eb, kur shkoi t\u00eb kryente misionin e tij, takoi nj\u00eb lavire t\u00eb quajtur Anak. Ajo ishte nj\u00eb zinaqare me t\u00eb cil\u00ebn Merthedi kishte qen\u00eb n\u00eb lidhje dashurie para se t\u00eb b\u00ebhej mysliman. Nga rrethanat e asaj nate ajo e kuptoi se ai i bartte pengjet p\u00ebr n\u00eb Medin\u00eb. Prandaj, deshi ta shfryt\u00ebzonte rastin dhe i tha: \u201cQ\u00ebndro sonte tek un\u00eb dhe e kalojm\u00eb nat\u00ebn bashk\u00eb.\u201d Merthedi tha: \u201cO Anak! Nuk dua t\u00eb t\u00eb afrohem, sepse Allahu e ndaloi zinan\u00eb.\u201d Ajo, nga inati, b\u00ebrtiti: \u201cO banor\u00ebt e Mek\u00ebs! Ky \u00ebsht\u00eb personi q\u00eb po i merr pengjet dhe po i d\u00ebrgon p\u00ebr n\u00eb Medin\u00eb!\u201d Merthedi, me shum\u00eb v\u00ebshtir\u00ebsi arriti t\u00eb ikte s\u00eb bashku me pengun q\u00eb e mori me vete. Sapo arriti n\u00eb Medin\u00eb, shkoi te Pejgamberi \ufdfa dhe i tha: \u201cO i D\u00ebrguari i Allahut! A m\u00eb lejohet ta martoj Anakun?\u201d Pejgamberi \ufdfa nuk ia ktheu p\u00ebrgjigjen derisa zbriti ajeti: \u201cLaviri mund t\u00eb martohet vet\u00ebm me laviren ose idhujtaren, kurse laviren mund ta marr\u00eb vet\u00ebm laviri ose idhujtari. K\u00ebto jan\u00eb t\u00eb ndaluara p\u00ebr besimtar\u00ebt.\u201d (Nur, 3) At\u00ebher\u00eb Pejgamberi \ufdfa tha: \u201cMos e marto at\u00eb!\u201d[17]<\/a><\/p>\n KAPU P\u00cbR ARM\u00cbN E BESIMTARIT<\/p>\n Arma q\u00eb e p\u00ebrdor besimtari n\u00eb \u00e7do koh\u00eb dhe situat\u00eb \u00ebsht\u00eb duaja. Ajo asnj\u00ebher\u00eb nuk e tradhton, as n\u00eb rehati e as n\u00eb v\u00ebshtir\u00ebsi.<\/p>\n Allahu thot\u00eb: \u201cKur rob\u00ebrit e Mi (besimtar\u00eb) t\u00eb pyesin p\u00ebr Mua, (thuaju se) Un\u00eb jam af\u00ebr, u p\u00ebrgjigjem lutjeve t\u00eb lut\u00ebsit, kur ai m\u00eb lutet Mua. Prandaj, le t\u2019i p\u00ebrgjigjen thirrjes Sime dhe le t\u00eb m\u00eb besojn\u00eb Mua, p\u00ebr t\u00eb qen\u00eb n\u00eb rrug\u00eb t\u00eb drejt\u00eb.\u201d (Bekare, 186)<\/p>\n Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cNuk ka mysliman n\u00eb Tok\u00eb q\u00eb i lutet Allahut ve\u00e7se ia pranon lutjen atij ose i largon nj\u00eb t\u00eb keqe t\u00eb ngjashme n\u00eb sasi me lutjen e tij; p\u00ebrderisa nuk lutet p\u00ebr t\u00eb vepruar ndonj\u00eb gjynah ose p\u00ebr t\u2019i shk\u00ebputur lidhjet farefisnore.\u201d E nj\u00eb i pranish\u00ebm i tha: \u201cAt\u00ebher\u00eb po u dashka t\u2019i shpeshtojm\u00eb lutjet?!\u201d Pejgamberi \ufdfa tha: \u201cSado q\u00eb robi lutet, aq m\u00eb tep\u00ebr Allahu i jep, bujaria e Tij nuk ka kufi dhe nuk shteron asnj\u00ebher\u00eb.\u201d[18]<\/a><\/p>\n Ebu Dherri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) transmeton se i D\u00ebrguari i Allahut \ufdfa tregon se Allahu i Lart\u00ebsuar ka th\u00ebn\u00eb:<\/p>\n “O rob\u00ebrit e Mi! Un\u00eb ia kam ndaluar Vetes padrejt\u00ebsin\u00eb dhe e kam b\u00ebr\u00eb t\u00eb ndaluar edhe nd\u00ebrmjet jush, andaj mos i b\u00ebni padrejt\u00ebsi nj\u00ebri-tjetrit.<\/strong><\/p>\n O rob\u00ebrit e Mi! T\u00eb gjith\u00eb jeni t\u00eb devijuar, p\u00ebrve\u00e7 atij q\u00eb Un\u00eb e udh\u00ebzoj, andaj m\u00eb k\u00ebrkoni udh\u00ebzim, q\u00eb t’ju udh\u00ebzoj.<\/strong><\/p>\n O rob\u00ebrit e Mi! T\u00eb gjith\u00eb jeni t\u00eb uritur, p\u00ebrve\u00e7 atij q\u00eb Un\u00eb e ushqej, andaj m\u00eb k\u00ebrkoni ushqim, q\u00eb t’ju ushqej.<\/strong><\/p>\n O rob\u00ebrit e Mi! T\u00eb gjith\u00eb jeni t\u00eb zhveshur, p\u00ebrve\u00e7 atij q\u00eb Un\u00eb e vesh, andaj m\u00eb k\u00ebrkoni veshmbathje, q\u00eb t’ju furnizoj me t\u00eb.<\/strong><\/p>\n O rob\u00ebrit e Mi! Ju b\u00ebni gabime nat\u00eb e dit\u00eb, nd\u00ebrsa Un\u00eb i fal t\u00eb gjitha m\u00ebkatet, andaj m\u00eb k\u00ebrkoni falje, q\u00eb t’ju fal.<\/strong><\/p>\n O rob\u00ebrit e Mi! Ju kurr\u00eb nuk mund t\u00eb arrini n\u00eb shkall\u00eb q\u00eb t\u00eb b\u00ebni d\u00ebm e t\u00eb m\u00eb d\u00ebmtoni e as q\u00eb mund t\u00eb arrini n\u00eb shkall\u00eb q\u00eb t\u00eb m\u00eb b\u00ebni dobi e t\u00eb m\u00eb b\u00ebni mir\u00eb.<\/strong><\/p>\n O rob\u00ebrit e Mi, po qe se t\u00eb gjith\u00eb ju, i pari e i fundit, njer\u00ebz e xhin\u00eb, b\u00ebheni si njeriu m\u00eb zem\u00ebrmir\u00eb prej jush, kjo gj\u00eb aspak nuk do ta shtonte pushtetin Tim.<\/strong><\/p>\n O rob\u00ebrit e Mi, po qe se t\u00eb gjith\u00eb ju, i pari e i fundit, njer\u00ebz e xhin\u00eb, b\u00ebheni si njeriu m\u00eb zem\u00ebrprishur nga mesi juaj, kjo aspak\u00a0s’do ta pakonte pushtetin Tim.<\/strong><\/p>\n O rob\u00ebrit e Mi, po qe se t\u00eb gjith\u00eb ju, i pari e i fundit, njer\u00ebz e xhin\u00eb, tuboheni n\u00eb nj\u00eb vend, m\u00eb drejtoheni me k\u00ebrkesa e Un\u00eb ia jap gjithsecilit at\u00eb q\u00eb k\u00ebrkon, kjo nuk do t\u00eb pak\u00ebsonte asgj\u00eb nga ajo q\u00eb gjendet tek Un\u00eb, aq sa pakon gjilp\u00ebra kur futet n\u00eb det.<\/strong><\/p>\n O rob\u00ebrit e Mi! Jan\u00eb veprat tuaja, t\u00eb cilat i ruaj e m\u00eb pas jua shp\u00ebrblej, k\u00ebshtu q\u00eb, kushdo q\u00eb gjen mir\u00eb, le ta fal\u00ebnderoj\u00eb Allahun, nd\u00ebrkaq, ai q\u00eb gjen keq, le ta qortoj\u00eb vet\u00ebm vetveten.\u201d<\/strong>[19]<\/a><\/p>\n Meditoje rastin e Jusufit n, i cili tha: \u201cO Zoti im, m\u00eb shum\u00eb e dua burgun se at\u00eb ku m\u00eb shtyjn\u00eb ato. N\u00ebse Ti nuk e largon prej meje dredhin\u00eb e tyre, un\u00eb do t\u00eb prirem drejt atyre dhe do t\u00eb b\u00ebhem nga ata q\u00eb nuk (i) din\u00eb (ligjet e Tua).\u201d Dhe Zoti e plot\u00ebsoi lutjen e tij dhe e shmangu nga dredhit\u00eb e tyre. Me t\u00eb v\u00ebrtet\u00eb, Ai d\u00ebgjon dhe di \u00e7do gj\u00eb.\u201d (Jusufi, 33-34)<\/p>\n Andaj, ktheju Allahut dhe lutu me lutje si k\u00ebto.<\/p>\n Enes ibn Maliku (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) thot\u00eb: \u201cI D\u00ebrguari i Allahut \ufdfa\u00a0 e shpeshtonte lutjen: \u201cO Rrotullues i zemrave, p\u00ebrqendroma zemr\u00ebn n\u00eb fen\u00eb T\u00ebnde.\u201d I thash\u00eb: \u201cO i D\u00ebrguar i Allahut! Ne ty t\u00eb besuam dhe i besuam asaj q\u00eb ti erdhe me t\u00eb (Islamit), a frikohesh p\u00ebr ne?\u201d Tha: \u201cPo. Me t\u00eb v\u00ebrtet\u00eb, zemrat e njer\u00ebzve jan\u00eb mes dy gisht\u00ebrinjve prej gisht\u00ebrinjve t\u00eb Allahut: i rrotullon si t\u00eb doj\u00eb Ai.\u201d[20]<\/sup><\/a><\/p>\n Abdullahu ibn Mesudi (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon se Pejgamberi \ufdfa thoshte:\u00a0<\/strong>\u201cAllahume ini eselukel huda, ve tuka, vel afafe, vel gina<\/strong>\u00a0<\/strong>(O Allah, k\u00ebrkoj t\u00eb m\u00eb jap\u00ebsh udh\u00ebzimin, devotshm\u00ebrin\u00eb, ndershm\u00ebrin\u00eb dhe pavar\u00ebsin\u00eb (nga krijesat)!\u201d<\/strong>[21]<\/a><\/p>\n Shekel ibn Humejdi (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon se e ka pyetur Pejgamberin \ufdfa: \u201cO i D\u00ebrguari i Allahut, m\u00eb m\u00ebso nj\u00eb lutje?\u201d At\u00ebher\u00eb Pejgamberi \ufdfa i tha: \u201cThuaj: \u201cO Allah, k\u00ebrkoj mbrojtjen T\u00ebnde nga sherri i d\u00ebgjimit tim, shikimit tim, gjuh\u00ebs sime, zemr\u00ebs sime dhe nga sherri i organit tim (gjenital).\u201d[22]<\/a><\/p>\n Andaj, kujdes nga vet\u00ebp\u00eblqimi! T\u00eb t\u00eb mos mashtrojn\u00eb veprat e t\u00eb mendosh se ke b\u00ebr\u00eb shum\u00eb e kjo t\u00eb b\u00ebhet shkak q\u00eb t\u00eb ndalesh s\u00eb punuari. P\u00ebrkundrazi, kujtoje sa i dob\u00ebt dhe nevojtar q\u00eb je p\u00ebr udh\u00ebzimin e Allahut. Meditoje gjendjen e Ibrahimit n: \u201c(Kujtoje) kur Ibrahimi tha: \u201cO Zoti im, b\u00ebje t\u00eb sigurt k\u00ebt\u00eb qytet (Mek\u00ebn) dhe m\u00eb ruaj mua e pasardh\u00ebsit e mi nga adhurimi i idhujve!\u201d (Ibrahim, 35)<\/p>\n Meditoje gjendjen e Pejgamberit ton\u00eb, Muhamedit \ufdfa: \u201cDhe sikur t\u00eb t\u00eb mos kishim forcuar Ne, gati do t\u00eb kishe anuar pak nga ata.\u201d (Isra, 74)<\/p>\n MOS U D\u00cbSHP\u00cbRO<\/p>\n I riu dhe e reja mund t\u00eb bien n\u00eb gjynah sikurse \u00e7do njeri tjet\u00ebr dhe vrulli i epshit t\u2019ua hutoj\u00eb mendjen e t\u00eb bien n\u00eb ndonj\u00ebr\u00ebn prej deg\u00ebve t\u00eb zinas\u00eb. Por, megjithat\u00eb, dera e pendimit mbetet e hapur. D\u00ebshp\u00ebrimi dhe demoralizimi n\u00eb k\u00ebso rastesh vet\u00ebm e p\u00ebrkeq\u00ebson gjendjen shpirt\u00ebrore. Njeriu, sado q\u00eb b\u00ebn gjynahe, n\u00ebse pendimi i tij \u00ebsht\u00eb i sinqert\u00eb, Allahu e pranon pendimin dhe ia fshin gjynahet. Allahu thot\u00eb: \u201cThuaj: \u201cO rob\u00ebrit e Mi, q\u00eb i keni b\u00ebr\u00eb keq vetes me gjynahe, mos e humbni shpres\u00ebn n\u00eb m\u00ebshir\u00ebn e Allahut! Allahu, me siguri, i fal t\u00eb gjitha gjynahet. V\u00ebrtet, Ai \u00ebsht\u00eb Fal\u00ebsi i madh dhe M\u00ebshir\u00ebploti.\u201d (Zumer, 53)<\/p>\n Ka njer\u00ebz q\u00eb b\u00ebn\u00eb nj\u00eb e dy-tri gjynahe, bile m\u00eb pas vazhduan me gjynahe t\u00eb tjera, sepse u d\u00ebshp\u00ebruan nga m\u00ebshira e Allahut. \u00c7doher\u00eb q\u00eb u shkonte mendja t\u00eb pendoheshin, vetja u p\u00ebshp\u00ebriste: \u201cShpirtprishur…, shpirtprishur…, \u00e7far\u00eb dobie ke tani t\u00eb pendohesh?!\u201d<\/p>\n Gabim i madh! Ne e kemi shembullin m\u00eb t\u00eb mir\u00eb t\u00eb asaj gruaje prej benu israil\u00ebve, e cila merrej me prostitucion. Asaj i rastisi t\u00eb shihte nj\u00eb situat\u00eb q\u00eb ia ngacmoi ndjenjat p\u00ebrbrenda dhe reagoi menj\u00ebher\u00eb me nj\u00eb vep\u00ebr t\u00eb mir\u00eb, p\u00ebr t\u00eb cil\u00ebn Allahu ia fali m\u00ebkatet. Ebu Hurejra (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) transmeton se Pejgamberi \ufdfa ka th\u00ebn\u00eb:\u00a0\u201cTeksa nj\u00eb qen po sillej rreth e p\u00ebrqark nj\u00eb pusi, e ve\u00e7 sa nuk kishte ngordhur nga etja, e pa nj\u00eb zinaqare e benu israil\u00ebve dhe, n\u00eb vend, e hoqi k\u00ebpuc\u00ebn e i dha qenit uj\u00eb p\u00ebr t\u00eb pir\u00eb. K\u00ebshtu, Allahu, p\u00ebr k\u00ebt\u00eb vep\u00ebr, ia fali m\u00ebkatet.\u201d<\/strong>[23]<\/a><\/p>\n Shejtani \u00ebsht\u00eb i kujdessh\u00ebm q\u00eb njeriun ta \u00e7oj\u00eb n\u00eb d\u00ebshp\u00ebrim derisa t\u00eb largohet nga pendimi dhe gjendja t\u2019i duket aq e r\u00ebnd\u00eb sa nuk mund t\u00eb tejkalohet asnj\u00ebher\u00eb. D\u00ebshira p\u00ebr pendim, n\u00eb vend se t\u00eb ishte fuqi q\u00eb e shtyn t\u00eb marr\u00eb vendim t\u00eb prer\u00eb p\u00ebr t\u00eb ndryshuar gjendjen e tij, i shnd\u00ebrrohet n\u00eb shpres\u00eb iluzionare. Ky \u00ebsht\u00eb mashtrim i shejtanit dhe mendimi i till\u00eb duhet t\u00eb luftohet. Kishte njer\u00ebz q\u00eb e pinin alkoolin, i afroheshin zinas\u00eb, shkonin pas \u00e7do d\u00ebshire e epshi, por erdhi nj\u00eb koh\u00eb kur Allahu ua ndri\u00e7oi zemrat me iman e i mposht\u00ebn epshet dhe pasionet. Ata u kap\u00ebn p\u00ebr fen\u00eb e Allahut dhe u p\u00ebrqendruan n\u00eb urdhrat e Allahut.<\/strong><\/p>\n Epshi, prej t\u00eb cilit ankohet i riu dhe e reja, nuk \u00ebsht\u00eb krijuar enkas vet\u00ebm p\u00ebr ta. Edhe t\u00eb devotshm\u00ebve dhe t\u00eb devotshmeve, q\u00eb karakterizohen nga ndershm\u00ebria e virtytshm\u00ebria, nefsi u thot\u00eb t\u00eb shkojn\u00eb pas epsheve. Madje, te disa ndoshta epshi dhe pasioni jan\u00eb m\u00eb t\u00eb larta se te t\u00eb tjer\u00ebt q\u00eb nuk jan\u00eb n\u00eb nivelin e fetaris\u00eb s\u00eb tyre, por ata luftojn\u00eb me veten dhe k\u00ebrkojn\u00eb ndihm\u00ebn e Allahut. S\u2019ka dyshim q\u00eb Allahu e ndihmon robin q\u00eb k\u00ebrkon p\u00ebrkrahjen e Tij. Pra, suksesi \u00ebsht\u00eb argument p\u00ebr t\u00eb tjer\u00ebt se, kur duan, kan\u00eb vullnet, besojn\u00eb dhe k\u00ebmb\u00ebngulin, me lejen e Allahut, mund t\u00eb arrijn\u00eb at\u00eb q\u00eb e d\u00ebshirojn\u00eb.<\/p>\n \u00c7doher\u00eb q\u00eb biesh n\u00eb gjynah, kujtoje pendimin dhe nxito t\u00eb pendohesh. Ruaju t\u00eb mos biesh n\u00eb d\u00ebshp\u00ebrim e t\u00eb humb\u00ebsh shpresat n\u00eb m\u00ebshir\u00ebn e Allahut dhe kjo t\u00eb t\u00eb shtyj\u00eb t\u00eb k\u00ebmb\u00ebngul\u00ebsh n\u00eb kryerjen e gjynahut. Kjo \u00ebsht\u00eb prej cil\u00ebsive t\u00eb jobesimtar\u00ebve, nd\u00ebrsa besimtari reflekton me optimiz\u00ebm dhe asnj\u00ebher\u00eb nuk e humb shpres\u00ebn n\u00eb m\u00ebshir\u00ebn e Allahut.<\/p>\n Po sjell nj\u00eb hadith, q\u00eb shpirtrat e t\u00eb penduarve t\u00eb sinqert\u00eb i mbush m\u00eb k\u00ebnaq\u00ebsi dhe g\u00ebzim. Ebu Hurejra (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) p\u00ebrcjell se Pejgamberi \u00a0\ufdfa ka th\u00ebn\u00eb: \u201cKur robi b\u00ebn gjynah dhe thot\u00eb: \u201cO Zot, m\u00eb fal se b\u00ebra gjynah!\u201d, Allahu tha: \u201cRobi Im e di q\u00eb ka Zot i Cili e fal gjynahun dhe e merr n\u00eb llogari p\u00ebr t\u00eb, prandaj e fala robin Tim.\u201d Pastaj, p\u00ebr aq koh\u00eb sa deshi Allahu, ai nuk b\u00ebri gjynah, e, kur b\u00ebri s\u00ebrish, robi tha: \u201cO Zot, m\u00eb fal, se b\u00ebra nj\u00eb gjynah tjet\u00ebr!\u201d Allahu tha: \u201cRobi Im e di q\u00eb ka Zot i Cili e fal gjynahun dhe e merr n\u00eb llogari p\u00ebr t\u00eb, prandaj e fala robin Tim.\u201d Pastaj p\u00ebr aq koh\u00eb sa deshi Allahu, ai nuk b\u00ebri gjynah, e, kur b\u00ebri s\u00ebrish, robi tha: \u201cO Zot, m\u00eb fal, se b\u00ebra nj\u00eb gjynah tjet\u00ebr!\u201d Allahu tha: \u201cRobi Im e di q\u00eb ka Zot i Cili e fal gjynahun dhe e merr n\u00eb llogari p\u00ebr t\u00eb, prandaj e fala robin Tim.\u201d Dhe tha: \u201cLe t\u00eb veproj\u00eb \u00e7far\u00eb t\u00eb d\u00ebshiroj\u00eb (p\u00ebrderisa \u00e7doher\u00eb q\u00eb b\u00ebn gjynah t\u00eb ri, k\u00ebrkon falje dhe pendohet nga gjynahu).\u201d[24]<\/sup><\/a><\/p>\n Ki parasysh q\u00eb dhembja e p\u00ebrkohshme n\u00eb dynja \u00ebsht\u00eb m\u00eb e mir\u00eb se r\u00ebnia n\u00eb dhembjen e p\u00ebrhershme t\u00eb ahiretit.<\/p>\n Ibn Kajimi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cN\u00ebp\u00ebrmjet k\u00ebsaj dere hyjn\u00eb dy lloje njer\u00ebzish:<\/p>\n <\/p>\n Allahu te Jusufi n bashkoi dy \u00e7\u00ebshtje: Jusufi zgjodhi nd\u00ebshkimin e dynjas\u00eb me burgim dhe jo k\u00ebnaq\u00ebsin\u00eb e r\u00ebnies n\u00eb gjynahun e zinas\u00eb, saq\u00eb gruaja e ministrit tha: \u201cPor, n\u00ebse ai nuk b\u00ebn at\u00eb q\u00eb e urdh\u00ebroj un\u00eb, me siguri q\u00eb do t\u00eb burgoset dhe do t\u00eb posht\u00ebrohet.\u201d Ai tha: \u201cO Zoti im, m\u00eb shum\u00eb e dua burgun se at\u00eb ku m\u00eb shtyjn\u00eb ato. N\u00ebse Ti nuk e largon prej meje dredhin\u00eb e tyre, un\u00eb do t\u00eb prirem drejt atyre dhe do t\u00eb b\u00ebhem nga ata q\u00eb nuk (i) din\u00eb (ligjet e Tua).\u201d (Jusuf, 32-33) Ai zgjodhi burgun dhe jo zinan\u00eb, pastaj tregoi se ve\u00e7 fuqia e Allahut e largoi nga zinaja, sepse vetja asnj\u00ebher\u00eb nuk ka fuqi ta b\u00ebj\u00eb vet\u00eb, por patjet\u00ebr duhet k\u00ebrkuar ndihma e Allahut q\u00eb njeriu t\u00eb mos rr\u00ebshqas\u00eb n\u00eb zina. Jusufi tha: \u201cN\u00ebse Ti nuk e largon prej meje dredhin\u00eb e tyre, un\u00eb do t\u00eb prirem drejt atyre dhe do t\u00eb b\u00ebhem nga ata q\u00eb nuk (i) din\u00eb (ligjet e Tua).\u201d (Jusuf, 33)<\/p>\n Prandaj, njeriu nuk duhet t\u2019i mb\u00ebshtetet vetes, durimit, gjendjes dhe virtytshm\u00ebris\u00eb s\u00eb tij, sepse, n\u00ebse sfidohet me situata t\u00eb tilla, le t\u00eb llogarit\u00eb se nuk e ka ndihm\u00ebn e Allahut. K\u00ebshtu, shum\u00eb leht\u00eb e p\u00ebrfshin posht\u00ebrimi. Allahu iu drejtua krijes\u00ebs m\u00eb t\u00eb ndershme dhe m\u00eb t\u00eb dashur tek Ai e i tha: \u201cDhe sikur t\u00eb t\u00eb mos kishim forcuar Ne, gati do t\u00eb kishe anuar pak nga ata.\u201d (Isra, 74) P\u00ebr k\u00ebt\u00eb shkak i\u00a0 D\u00ebrguari i Allahut \ufdfa e shpeshtonte lutjen: \u201cO Rrotullues i zemrave, p\u00ebrqendroma zemr\u00ebn n\u00eb fen\u00eb T\u00ebnde\u201d, dhe betimi m\u00eb i shpesht\u00eb q\u00eb e b\u00ebnte i D\u00ebrguari Allahut \u00a0\ufdfaishte: \u201cJo, pasha At\u00eb q\u00eb i rrotullon zemrat.\u201d<\/p>\n E si mos t\u00eb jet\u00eb ashtu kur Allahu ia zbriti atij fjal\u00ebt: \u201cDhe ta dini se Allahu nd\u00ebrhyn midis njeriut dhe zemr\u00ebs s\u00eb tij!\u201d (El Enfal, 24) Prej ligjeve t\u00eb pandryshueshme t\u00eb Allahut te krijesat e Tij \u00ebsht\u00eb se, kush e preferon dhembjen e durimit para k\u00ebnaq\u00ebsis\u00eb s\u00eb gjynahut, do ta p\u00ebrfshij\u00eb at\u00eb n\u00eb dynja lumturia e plot\u00eb. Por, edhe sikur t\u00eb d\u00ebmtohet, s\u2019ka dyshim se nj\u00eb dit\u00eb do t\u00eb vij\u00eb fitorja dhe ajo do t\u00eb jet\u00eb shum\u00eb e madhe. Allahu nuk ia humb mundin atij robi q\u00eb duroi p\u00ebr hir t\u00eb Tijin.\u201d[25]<\/a><\/p>\n <\/p>\n Muhamed el Munexhidi<\/p>\n Nga arabishtja: Irfan Jahiu<\/p>\n (Pjes\u00eb nga libri i p\u00ebrkthyer n\u00eb gjuh\u00eb shqipe \u201cBETEJA ME EPSHET\u201d)<\/p>\n <\/p>\n [1]<\/a> Buhariu (6412).<\/p>\n [2]<\/a> Taberaniu, nd\u00ebrsa Sujuti dhe Munaviu e vler\u00ebsuan hadithin si t\u00eb mir\u00eb. Hejthemiu tha se transmetuesit e hadithit jan\u00eb besnik\u00eb. Albani e p\u00ebrmendi hadithin n\u00eb \u201cSahih el Xhami\u2019 \u201d(5446), por tha se m\u00eb af\u00ebr s\u00eb v\u00ebrtet\u00ebs \u00ebsht\u00eb t\u00eb jet\u00eb hadith i dob\u00ebt.<\/p>\n [3]<\/a> \u201cSilsiletu es Sahiha\u201d (946).<\/p>\n [4]<\/a> \u201cTuhfetu el Ehvedhij\u201d hadithi num\u00ebr (2416).<\/p>\n [5]<\/a> Irakiu e vler\u00ebsoi hadithin si t\u00eb mir\u00eb n\u00eb vler\u00ebsimet e haditheve t\u00eb librit \u201cIhja Ulumi ed Din\u201d t\u00eb Gazaliut, (459).<\/p>\n [6]<\/a> \u201cMenhexh et Terbije el Islamije\u201d, Muhamed Kutbi (f. 253-258).<\/p>\n [7]<\/a> \u201cMenhexh et Terbije el Islamije\u201d (f. 253-255).<\/p>\n [8]<\/a> Tirmidhiu (2378), shejh Albani hadithin e vler\u00ebsoi t\u00eb mir\u00eb.<\/p>\n [9]<\/a> Buhariu (2465).<\/p>\n [10]<\/a> Muslimi (443).<\/p>\n [11]<\/a> Ahmedi n\u00eb \u201cMusned\u201d (18937), Albani e sakt\u00ebsoi n\u00eb \u201cSahih Tergib\u201d (2143).<\/p>\n [12]<\/a> Buhariu (6487), Muslimi (2822).<\/p>\n [13]<\/a> \u201cSahih Muslim me komentimin e Neveviut\u201d hadithi num\u00ebr (2823).<\/p>\n [14]<\/a> Tirmidhiu (2560), Albani e sakt\u00ebsoi n\u00eb \u201cSahih Tirmidhiu\u201d (2075).<\/p>\n [15]<\/a> \u201cTuhfetu El Ehvedhij\u201d (7\/237).<\/p>\n [16]<\/a> \u201cZuhd\u201d Ibn Ebi Asim (1\/393).<\/p>\n [17]<\/a> Tirmidhiu (3177), Nesaiu (3228), Ebu Davudi (2501), hadithi \u00ebsht\u00eb i sakt\u00eb.<\/p>\n [18]<\/a> \u201cSahih Sunen Tirmidhiu\u201d (2827).<\/p>\n [19]<\/a> Muslim (2577).<\/p>\n [20]<\/a> Tirmidhiu (2140), shejh Albani e sakt\u00ebsoi n\u00eb \u201cSahih Tirmidhiu\u201d (2792).<\/p>\n [21]<\/a> Muslimi (2721).<\/p>\n [22]<\/a> Ebu Davudi (1551).<\/p>\n [23]<\/a> Buhariu (3467), Muslimi (2245).<\/p>\n\n
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