{"id":8146,"date":"2026-06-23T09:22:29","date_gmt":"2026-06-23T09:22:29","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=8146"},"modified":"2026-06-23T09:22:29","modified_gmt":"2026-06-23T09:22:29","slug":"shembuj-per-tu-marre-lakmi","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=8146","title":{"rendered":"SHEMBUJ P\u00cbR T\u2019U MARR\u00cb LAKMI"},"content":{"rendered":"

N\u00eb vazhdim do t\u00eb p\u00ebrmend disa ndodhi q\u00eb llogariten sh\u00ebmb\u00eblltyr\u00eb p\u00ebr durimin e tyre karshi epshit, gj\u00eb q\u00eb ndikoi nami i tyre t\u00eb ngrihet n\u00eb dynja dhe ahiret.<\/p>\n

JUSUFI (alejhi selam!)<\/p>\n

Allahu thot\u00eb: \u201cPor ajo, n\u00eb sht\u00ebpin\u00eb e s\u00eb cil\u00ebs gjendej ai, nisi ta josh\u00eb n\u00eb kund\u00ebrshtim me d\u00ebshir\u00ebn e tij. Ajo ia mbylli t\u00eb gjitha dyert dhe tha: \u201cJam e gatshme p\u00ebr ty!\u201d Kurse ai tha: \u201cAllahu m\u00eb ruajtt\u00eb! Me t\u00eb v\u00ebrtet\u00eb, Zoti im ka treguar kujdes p\u00ebr mua dhe, pa dyshim, keqb\u00ebr\u00ebsit nuk do t\u00eb shp\u00ebtojn\u00eb kurr\u00eb.\u201d Ajo e d\u00ebshiroi at\u00eb; por edhe Jusufi do ta kishte d\u00ebshiruar at\u00eb, sikur t\u00eb mos kishte par\u00eb prov\u00ebn e Zotit t\u00eb vet. K\u00ebshtu e larguam nga e keqja dhe vepra e sh\u00ebmtuar, sepse ai, n\u00eb t\u00eb v\u00ebrtet\u00eb, ishte nga rob\u00ebrit Tan\u00eb t\u00eb sinqert\u00eb. Q\u00eb t\u00eb dy vrapuan nga dera dhe ajo ia shqeu k\u00ebmish\u00ebn atij nga mbrapa. Te dera, ata has\u00ebn burrin e saj. Ajo tha: \u201c\u00c7far\u00eb d\u00ebnimi meriton ai q\u00eb k\u00ebrkon t\u2019i b\u00ebj\u00eb t\u00eb keqe gruas sate, p\u00ebrve\u00e7 burgosjes ose d\u00ebnimit t\u00eb dhembsh\u00ebm?\u201d (Jusufi) tha: \u201cAjo provoi t\u00eb m\u00eb joshte.\u201d Nj\u00eb i af\u00ebrt i saj (q\u00eb u gjend aty), pohoi: \u201cN\u00ebse k\u00ebmisha e tij \u00ebsht\u00eb shqyer p\u00ebrpara, at\u00ebher\u00eb ajo thot\u00eb t\u00eb v\u00ebrtet\u00ebn, kurse ai g\u00ebnjen. Por, n\u00ebse k\u00ebmisha e tij \u00ebsht\u00eb shqyer prapa, at\u00ebher\u00eb ajo g\u00ebnjen, nd\u00ebrsa ai thot\u00eb t\u00eb v\u00ebrtet\u00ebn.\u201d Kur burri i saj pa se k\u00ebmisha e Jusufit ishte shqyer nga mbrapa, tha: \u201cPatjet\u00ebr q\u00eb kjo \u00ebsht\u00eb nj\u00eb nga dredhit\u00eb tuaja (t\u00eb femrave). N\u00eb t\u00eb v\u00ebrtet\u00eb, dredhit\u00eb tuaja jan\u00eb t\u00eb m\u00ebdha! Ti, o Jusuf, largohu nga kjo! Kurse ti (gruaja ime), k\u00ebrko falje p\u00ebr k\u00ebt\u00eb gjynah, sepse, n\u00eb t\u00eb v\u00ebrtet\u00eb, ti je fajtore.\u201d (Jusuf, 23-29)<\/p>\n

N\u00ebse e mediton mir\u00eb tregimin e Jusufit, do t\u00eb shoh\u00ebsh se kishte shum\u00eb shkaqe q\u00eb t\u00eb binte n\u00eb haram:<\/p>\n

    \n
  1. Epshi i mbjell\u00eb n\u00eb natyrshm\u00ebrin\u00eb e burrit q\u00eb t\u00eb anoj\u00eb nga gruaja.<\/li>\n
  2. Jusufi ishte i ri n\u00eb mosh\u00eb dhe epshi n\u00eb mosh\u00ebn e rinis\u00eb \u00ebsht\u00eb shum\u00eb m\u00eb i fort\u00eb se tek i thyeri n\u00eb mosh\u00eb dhe te f\u00ebmija.<\/li>\n
  3. Ishte beqar dhe epshi te beqari \u00ebsht\u00eb m\u00eb i fort\u00eb se tek i martuari.<\/li>\n
  4. Ishte n\u00eb vend t\u00eb huaj, p\u00ebrkat\u00ebsisht n\u00eb kurbet. Zakonisht i huaji nuk turp\u00ebrohet n\u00eb krahasim me vendasin, t\u00eb cilin e njohin njer\u00ebzit p\u00ebrreth dhe ka frik\u00eb t\u00eb f\u00eblliqet autoriteti i tij.<\/li>\n
  5. Gruaja q\u00eb e ftoi p\u00ebr zina ishte e bukur dhe me pushtet: burrin e kishte minist\u00ebr dhe, si zakonisht, pushtetar\u00ebt i zgjidhnin grat\u00eb m\u00eb t\u00eb bukura.<\/li>\n
  6. Gruaja nuk ishte q\u00eb refuzonte ose q\u00eb nuk donte, bile ajo vet\u00eb k\u00ebrkonte me k\u00ebmb\u00ebngulje. Fjal\u00ebt e saj ishin \u201cJam e gatshme p\u00ebr ty!\u201d Nganj\u00ebher\u00eb i riu joshet nga grat\u00eb derisa pajtohet t\u00eb bjer\u00eb n\u00eb zina, por e pengon marrja e guximit dhe shprehja haptazi e d\u00ebshir\u00ebs, e n\u00eb k\u00ebt\u00eb rast kjo grua i theu t\u00eb gjitha pengesat shpirt\u00ebrore.<\/li>\n
  7. Gruaja ishte n\u00eb sht\u00ebpin\u00eb dhe pushtetin e saj. Realisht ekzistonte frika se, n\u00ebse nuk i p\u00ebrgjigjej k\u00ebrkes\u00ebs s\u00eb saj, Jusufi do t\u00eb d\u00ebmtohej. K\u00ebshtu, tek ai u bashkuan d\u00ebshira dhe frika.<\/li>\n
  8. D\u00ebshira ishte e gruas dhe normalisht q\u00eb ajo nuk do t\u00eb tregonte p\u00ebr rastin. Pra, kishte siguri n\u00eb k\u00ebt\u00eb aspekt. Frika nga shpalosja e rastit ishte shum\u00eb e vog\u00ebl dhe njer\u00ebzit nuk do t\u00eb kishin mund\u00ebsi t\u00eb kuptonin se ai kishte b\u00ebr\u00eb gjynah.<\/li>\n
  9. Jetonte af\u00ebr saj, e shihte p\u00ebr \u00e7do dit\u00eb, e kishte t\u00eb drejt\u00ebn t\u00eb hynte e t\u00eb dilte kur t\u00eb d\u00ebshironte, sepse ishte sh\u00ebrb\u00ebtor n\u00eb at\u00eb sht\u00ebpi. Te njer\u00ebzit nuk do t\u00eb ngjallte asnj\u00eb lloj dyshimi rreth tij.<\/li>\n
  10. Gruaja p\u00ebrdorte dredhi (fem\u00ebrore) p\u00ebr ta joshur dhe dihet se dredhit\u00eb e grave jan\u00eb t\u00eb m\u00ebdha. Medito se si Allahu i p\u00ebrshkroi dredhit\u00eb e grave: \u201cN\u00eb t\u00eb v\u00ebrtet\u00eb, dredhit\u00eb tuaja jan\u00eb t\u00eb m\u00ebdha!\u201d (Jusuf, 28) Nd\u00ebrkaq, p\u00ebr dredhit\u00eb e shejtanit tha: \u201cV\u00ebrtet, dinak\u00ebria e djallit \u00ebsht\u00eb e dob\u00ebt!\u201d (Nisa, 76)<\/li>\n
  11. E k\u00ebrc\u00ebnoi me burgim dhe p\u00ebrbuzje, gj\u00eb q\u00eb ndodhi realisht. Ai q\u00ebndroi n\u00eb burg disa vjet.<\/li>\n
  12. Burri i saj s\u2019kishte asnj\u00eb pik\u00eb marre e xhelozie.<\/li>\n<\/ol>\n

    – Varkat e shp\u00ebtimit n\u00eb tregimin e Jusufit <\/em>n<\/em><\/p>\n

    Cilat shkaqe i nd\u00ebrmori Jusufi n q\u00eb Allahu ta shp\u00ebtonte nga kjo sfid\u00eb e r\u00ebnd\u00eb dhe sprov\u00eb e madhe?<\/p>\n

      \n
    1. Frika prej Allahut. Ajo \u00ebsht\u00eb kalaja p\u00ebr t\u00eb mos r\u00ebn\u00eb n\u00eb asnj\u00eb gjynah dhe imoralitet. Kur Pejgamberi \ufdfa i p\u00ebrmendi shtat\u00eb personat q\u00eb do t\u00eb jen\u00eb n\u00eb hijen e Arshit t\u00eb Allahut n\u00eb Dit\u00ebn e Kiametit, p\u00ebr nj\u00ebrin prej tyre tha: \u201cPersonin q\u00eb nj\u00eb grua e bukur dhe me fam\u00eb e fton p\u00ebr zina, porse ai ia kthen: \u201cUn\u00eb i frikohem Allahut.\u201d<\/li>\n
    2. P\u00ebrkrahja dhe ndihma e Allahut. Allahu thot\u00eb: \u201cAjo e d\u00ebshiroi at\u00eb; por edhe Jusufi do ta kishte d\u00ebshiruar at\u00eb, sikur t\u00eb mos kishte par\u00eb prov\u00ebn e Zotit t\u00eb vet…\u201d (Jusuf, 24) E sikur Jusufi n t\u00eb mos e kishte par\u00eb prov\u00ebn e Zotit t\u00eb vet, do t\u00eb kishte anuar nga ajo ashtu si\u00e7 thot\u00eb Allahu: \u201cK\u00ebshtu e larguam nga e keqja dhe vepra e sh\u00ebmtuar, sepse ai, n\u00eb t\u00eb v\u00ebrtet\u00eb, ishte nga rob\u00ebrit Tan\u00eb t\u00eb sinqert\u00eb.\u201d (Jusuf, 24)<\/li>\n<\/ol>\n

      Medito se si Allahu nuk tha q\u00eb ai t\u00eb largohet nga e keqja dhe vepra e sh\u00ebmtuar, por tha: \u201c… k\u00ebshtu e larguam nga e keqja dhe vepra e sh\u00ebmtuar\u201d; e keqja dhe e sh\u00ebmtuara u larguan prej tij. Kjo \u00ebsht\u00eb m\u00eb lart sesa ai t\u00eb largohej prej tyre.<\/p>\n

      Njeriu sa m\u00eb shum\u00eb q\u00eb e shton mb\u00ebshtetjen n\u00eb Allahun dhe pastaj i merr shkaqet \u00ebsht\u00eb m\u00eb e denj\u00eb q\u00eb Allahu ta ruaj\u00eb dhe t\u2019i ndihmoj\u00eb. Pejgamberi \ufdfa e porositi Ibn Abasin (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) me fjal\u00ebt: \u201cRuaje Allahun, q\u00eb Ai t\u00eb t\u00eb ruaj\u00eb ty.\u201d Ruajtja e Allahut p\u00ebr robin p\u00ebrfshin ruajtjen e tij n\u00eb \u00e7\u00ebshtjet e fes\u00eb dhe ruajtjen e tij n\u00eb \u00e7\u00ebshtjet e dynjas\u00eb. S\u2019ka dyshim se ruajtja e fes\u00eb \u00ebsht\u00eb m\u00eb e plot\u00eb dhe m\u00eb e mir\u00eb.<\/p>\n

        \n
      1. Jusufi u largua nga \u00e7do shkak q\u00eb \u00e7on n\u00eb gjynah; ia kishte frik\u00ebn Zotit, prandaj n\u00eb momentin q\u00eb e pa sprov\u00ebn, nuk q\u00ebndroi n\u00eb vend, por iku drejt der\u00ebs, nd\u00ebrsa ajo i shkoi pas derisa ia grisi k\u00ebmish\u00ebn nga mbrapa.<\/li>\n<\/ol>\n

        Largimi nga vendi i gjynahut dhe ikja prej aty pa dyshim q\u00eb i ndihmojn\u00eb njeriut t\u00eb mos bjer\u00eb n\u00eb gjynah. Po ashtu tregon se \u00e7\u00ebshtjen plot\u00ebsisht ia mb\u00ebshtet Allahut. Kjo ishte arsyeja te rasti i atij q\u00eb i vrau nj\u00ebqind persona e pastaj k\u00ebrkonte ta dinte se a ka shp\u00ebtim p\u00ebr t\u00eb, q\u00eb dijetari ta k\u00ebshillonte t\u00eb largohej nga vendbanimi i tij, sepse ishte vend i keq q\u00eb e banojn\u00eb gjynahqar\u00ebt e t\u00eb shkonte n\u00eb nj\u00eb vend tjet\u00ebr, q\u00eb njihej p\u00ebr njer\u00ebz t\u00eb mir\u00eb dhe t\u00eb devotsh\u00ebm.<\/p>\n

        Sot i riu dhe e reja nuk kan\u00eb nevoj\u00eb t\u00eb largohen nga vendi i tyre, por ajo q\u00eb duhet b\u00ebr\u00eb \u00ebsht\u00eb vendosm\u00ebria e sinqert\u00eb q\u00eb t\u00eb largohet nga shoq\u00ebria keqe dhe t\u2019i z\u00ebvend\u00ebsoj\u00eb ata me t\u00eb tjer\u00eb q\u00eb e adhurojn\u00eb Allahun dhe ia kan\u00eb frik\u00ebn Atij. Patjet\u00ebr duhet t\u00eb braktisen gj\u00ebrat q\u00eb \u00e7ojn\u00eb n\u00eb gjynahe dhe ia kujtojn\u00eb njeriut at\u00eb.<\/p>\n

          \n
        1. Duaja. Jusufi n e luti Allahun me fjal\u00ebt: \u201cO Zoti im, m\u00eb shum\u00eb e dua burgun se at\u00eb ku m\u00eb shtyjn\u00eb ato. N\u00ebse Ti nuk e largon prej meje dredhin\u00eb e tyre, un\u00eb do t\u00eb prirem drejt atyre dhe do t\u00eb b\u00ebhem nga ata q\u00eb nuk (i) din\u00eb (ligjet e Tua).\u201d (Jusuf, 33)<\/li>\n<\/ol>\n

          N\u00ebse Jusufi n paska pasur nevoj\u00eb t\u2019i lutej Allahut, at\u00ebher\u00eb p\u00ebr t\u00eb tjer\u00ebt \u00ebsht\u00eb m\u00eb se e nevojshme. Duaja \u00ebsht\u00eb mjet q\u00eb n\u00ebp\u00ebrmjet saj njeriu lidhet me Allahun.<\/p>\n

          P\u00ebr k\u00ebt\u00eb shkak Pejgamberi \ufdfa n\u00eb lutjet e tij drejtuar Zotit thoshte: \u201cO Allah, M\u00ebshir\u00ebn T\u00ebnde e shpresoj, mos m\u00eb l\u00ebr t\u00eb mb\u00ebshtetem n\u00eb veten time as sa nj\u00eb mbyllje e syrit. Ma rregullo t\u00ebr\u00eb \u00e7\u00ebshtjen time! S’ka t\u00eb adhuruar t\u00eb denj\u00eb p\u00ebrve\u00e7 Teje.\u201d[1]<\/a><\/p>\n

            \n
          1. Devotshm\u00ebria, adhurimi dhe fetaria tij. T\u00eb gjitha k\u00ebto ishin shkak q\u00eb Allahu t\u2019i jepte mbar\u00ebsi atij: \u201cK\u00ebshtu e larguam nga e keqja dhe vepra e sh\u00ebmtuar, sepse ai, n\u00eb t\u00eb v\u00ebrtet\u00eb, ishte nga rob\u00ebrit Tan\u00eb t\u00eb sinqert\u00eb.\u201d (Jusuf, 24) Andaj, sa m\u00eb shum\u00eb q\u00eb njeriu i n\u00ebnshtrohet Allahut dhe kujdeset t\u00eb mos i tejkaloj\u00eb kufijt\u00eb e Tij, aq m\u00eb t\u00eb m\u00ebdha jan\u00eb mund\u00ebsit\u00eb q\u00eb Allahu ta ruaj\u00eb at\u00eb dhe ta p\u00ebrqendroj\u00eb n\u00eb fen\u00eb e Tij.<\/li>\n<\/ol>\n

            K\u00ebsisoj themi se kujdesi dhe shtimi i adhurimit e b\u00ebjn\u00eb t\u00eb denj\u00eb q\u00eb Allahu ta ndihmoj\u00eb dhe t\u2019i jap\u00eb sukses.<\/p>\n

              \n
            1. Zgjedhja e burgut kundrejt veprimit t\u00eb s\u00eb sh\u00ebmtuar\u00ebs. Ai tha: \u201cO Zoti im, m\u00eb shum\u00eb e dua burgun se at\u00eb ku m\u00eb shtyjn\u00eb ato.\u201d E zgjodhi burgun me gjith\u00eb hidh\u00ebtin\u00eb e tij, ve\u00e7 t\u00eb mos binte n\u00eb gjynahun e zinas\u00eb. N\u00eb momentin q\u00eb arriti \u00e7\u00ebshtja e tij deri k\u00ebtu, at\u00ebher\u00eb erdhi ndihma e Zotit t\u00eb tij. Nd\u00ebrkaq, p\u00ebr l\u00ebndimin q\u00eb e mori, ajo ishte prej l\u00ebndimeve t\u00eb dynjas\u00eb dhe dihet se dynjaja \u00ebsht\u00eb vend i fatkeq\u00ebsive.<\/li>\n<\/ol>\n

              RR\u00cbFIMI I ATIJ BURRIT Q\u00cb MBETI N\u00cb SHPELL\u00cb DHE LUTJA E SHP\u00cbTIMIT KISHTE T\u00cb B\u00cbNTE ME RASTIN E TIJ ME NJ\u00cb GRUA<\/p>\n

              Abdullah ibn Omeri (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) tregon se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e Allahut \ufdfa duke th\u00ebn\u00eb: \u201cTre burra t\u00eb popujve t\u00eb kaluar u nis\u00ebn p\u00ebr rrug\u00eb derisa i zuri nata te nj\u00eb shpell\u00eb, andaj hyn\u00eb brenda. Por, papritmas, nj\u00eb gur u rrotullua nga kodra dhe ua mbylli hyrjen e shpell\u00ebs. At\u00ebher\u00eb i than\u00eb nj\u00ebri tjetrit: \u201cNga ky shk\u00ebmb nuk do t\u00eb na shp\u00ebtoj\u00eb asgj\u00eb, p\u00ebrve\u00e7 n\u00ebse e lusim Allahun me veprat tona t\u00eb mira.\u201d<\/p>\n

              K\u00ebshtu, nj\u00ebri tha: \u201cO Allah! Prind\u00ebrit e mi kan\u00eb qen\u00eb t\u00eb shtyr\u00eb n\u00eb mosh\u00eb dhe, n\u00eb mbr\u00ebmje, asnj\u00ebher\u00eb nuk i kam dh\u00ebn\u00eb qum\u00ebsht dikujt para tyre. Nj\u00eb dit\u00eb u vonova duke k\u00ebrkuar di\u00e7ka dhe, kur u ktheva, ata tashm\u00eb kishin fjetur. Kur i mola delet dhe ua \u00e7ova qum\u00ebshtin, i gjeta duke fjetur. Nuk kisha d\u00ebshir\u00eb t’i jepja p\u00ebr t\u00eb pir\u00eb dikujt tjet\u00ebr para tyre, andaj q\u00ebndrova me en\u00eb n\u00eb dor\u00eb, duke i pritur q\u00eb t\u00eb zgjoheshin, derisa agoi m\u00ebngjesi. At\u00ebher\u00eb u zgjuan dhe e pin\u00eb qum\u00ebshtin. O Allah! N\u00ebse k\u00ebt\u00eb e kam vepruar duke synuar k\u00ebnaq\u00ebsin\u00eb T\u00ebnde, na shp\u00ebto nga kjo v\u00ebshtir\u00ebsi!\u201d Shk\u00ebmbi l\u00ebvizi pak, por jo mjaftuesh\u00ebm p\u00ebr t\u00eb dal\u00eb.<\/p>\n

              Tjetri tha: \u201cO Allah! E njihja nj\u00eb vajz\u00eb t\u00eb cil\u00ebn e doja m\u00eb shum\u00eb se k\u00ebdo tjet\u00ebr, andaj tentova t’i afrohesha pa d\u00ebshir\u00ebn e saj. Ajo m\u00eb refuzonte, derisa e kaploi nj\u00eb varf\u00ebri e r\u00ebnd\u00eb. K\u00ebshtu, erdhi tek un\u00eb dhe ia dhash\u00eb nj\u00ebqind e nj\u00ebzet dinar\u00eb, me kusht q\u00eb t\u00eb m\u00eb lejonte t’i afrohesha (sikurse burri gruas), e ajo pranoi. Por, kur u shtriva mbi t\u00eb, m\u00eb tha: \u201cNuk t\u00eb fal n\u00ebse ma prish virgj\u00ebrin\u00eb pa kuror\u00eb martesore.\u201d U ndjeva n\u00eb siklet, andaj u largova, edhe pse e doja m\u00eb s\u00eb shumti nga t\u00eb gjitha, sakaq arin ia lash\u00eb. O Allah! N\u00ebse k\u00ebt\u00eb e kam vepruar duke synuar k\u00ebnaq\u00ebsin\u00eb T\u00ebnde, na shp\u00ebto nga kjo v\u00ebshtir\u00ebsi!\u201d<\/p>\n

              Shk\u00ebmbi l\u00ebvizi pak, por jo mjaftuesh\u00ebm p\u00ebr t\u00eb dal\u00eb nga shpella.<\/p>\n

              I treti tha: \u201cO Allah! Kam pasur disa pun\u00ebtor\u00eb dhe t\u00eb gjith\u00ebve ua kam dh\u00ebn\u00eb pagat, p\u00ebrve\u00e7 nj\u00ebrit, i cili u largua dhe e la pag\u00ebn e vet tek un\u00eb. K\u00ebshtu, pag\u00ebn e tij e investova, saq\u00eb u rrit dhe iu shtua pasuria. Pas nj\u00eb kohe, erdhi dhe m\u00eb tha:<\/p>\n

              – O rob i Allahut, ma jep pag\u00ebn q\u00eb m\u00eb takon!<\/p>\n

              – T\u00eb gjitha k\u00ebto q\u00eb po i sheh jan\u00eb prej pag\u00ebs sate: devet\u00eb, lop\u00ebt, delet dhe sh\u00ebrb\u00ebtor\u00ebt, – i thash\u00eb.<\/p>\n

              – O rob i Allahut, mos u tall me mua, – ma ktheu.<\/p>\n

              – Nuk po tallem aspak, – i thash\u00eb.<\/p>\n

              K\u00ebshtu, e mori t\u00ebr\u00eb pasurin\u00eb dhe nuk la asgj\u00eb. O Allah! N\u00ebse k\u00ebt\u00eb e kam vepruar duke synuar k\u00ebnaq\u00ebsin\u00eb T\u00ebnde, na shp\u00ebto nga kjo v\u00ebshtir\u00ebsi!<\/p>\n

              Shk\u00ebmbi l\u00ebvizi dhe iu hap rruga, k\u00ebshtu q\u00eb ata dol\u00ebn dhe vazhduan rrug\u00ebn.\u201d[2]<\/a><\/p>\n

              DURIMI I ASKETIT T\u00cb QUAJTUR XHUREJXH<\/p>\n

              Ebu Hurejra (Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb!) transmeton se Pejgamberi \ufdfa ka th\u00ebn\u00eb:\u00a0\u201cNd\u00ebr benu israil\u00eb ishte nj\u00eb burr\u00eb q\u00eb quhej Xhurejxh. Nj\u00eb dit\u00eb, teksa falej, e thirri e \u00ebma, por ai thoshte me vete: \u201cVall\u00eb, t’i p\u00ebrgjigjem apo t\u00eb falem?\u201d At\u00ebher\u00eb n\u00ebna e tij tha: \u201cO Zoti im, b\u00ebj q\u00eb Xhurejxhi t\u00eb mos vdes\u00eb pa hasur n\u00eb fytyrat e lavireve!\u201d K\u00ebshtu, teksa Xhurejxhi ishte n\u00eb faltoren e tij, nj\u00eb grua iu fut brenda dhe i foli p\u00ebr ta joshur, por ai refuzoi. At\u00ebher\u00eb ajo shkoi te nj\u00eb \u00e7oban, t\u00eb cilin e joshi dhe m\u00eb pas lindi nj\u00eb f\u00ebmij\u00eb, p\u00ebr t\u00eb cilin tha se e kishte me Xhurejxhin. Populli vajt\u00ebn e ia prish\u00ebn faltoren, e nxor\u00ebn jasht\u00eb dhe filluan ta shajn\u00eb Xhurejxhin. Ai mori abdes, u fal, pastaj shkoi te foshnja dhe iu drejtua: \u201cOj foshnj\u00eb, kush \u00ebsht\u00eb babai yt?\u201d Foshnja iu p\u00ebrgjigj: \u201c\u00c7obani.\u201d At\u00ebher\u00eb, populli i than\u00eb: \u201cPo t\u00eb nd\u00ebrtojm\u00eb nj\u00eb faltore prej ari.\u201d Por Xhurejxhi u tha: \u201cJo, vet\u00ebm prej balte.\u201d[3]<\/a><\/p>\n

              REBIA IBN HUTHEJMI<\/p>\n

              Sufjani (Allahu e m\u00ebshiroft\u00eb!) tregon se Rebia ibn Huthejmi (Allahu m\u00ebshiroft\u00eb!) e ruante tep\u00ebr shikimin e tij prej harami. Kur pran\u00eb tij kalonin gra, e mbante kok\u00ebn e tij ulur, saq\u00eb ato mendonin se \u00ebsht\u00eb i verb\u00ebr dhe k\u00ebrkonin mbrojtje prej Allahut nga verb\u00ebria.<\/p>\n

              \u201cNj\u00eb grup njer\u00ebzish e shtyn\u00eb nj\u00eb grua t\u00eb bukur ta joshte Rebian. Asaj i premtuan shp\u00ebrblim prej nj\u00eb mij\u00eb d\u00ebrhem\u00ebsh n\u00ebse do t\u00eb arrinte q\u00ebllimin e saj. Ajo u vesh me rrobat m\u00eb t\u00eb bukura q\u00eb i posedonte, u parfumua me parfumin m\u00eb t\u00eb mir\u00eb dhe e priti jasht\u00eb xhamis\u00eb. N\u00eb momentin q\u00eb doli nga xhamia, i doli p\u00ebrpara dhe e shpalosi fytyr\u00ebn e saj. Rebia e kuptoi q\u00ebllimin e saj dhe i tha: \u201c\u00c7far\u00eb mendon ti, si do t\u00eb dukej sikur trupi yt t\u00eb s\u00ebmurej me ethe e ta ndryshonte ngjyr\u00ebn e l\u00ebkur\u00ebs dhe buz\u00ebqeshjen e fytyr\u00ebs? Apo \u00e7far\u00eb mendon ti, si do t\u00eb ishte gjendja jote sikur t\u00eb vinte Meleku i Vdekjes e t\u00eb ta merrte shpirtin? Apo \u00e7far\u00eb do t\u00eb thuash kur dy melek\u00ebt, Munkeri dhe Nekiri, do t\u00eb t\u00eb marrin n\u00eb pyetje n\u00eb varrin t\u00ebnd?\u2019 Ajo nuk mundi t\u2019i duroj\u00eb k\u00ebto fjal\u00eb, derisa b\u00ebrtiti dhe i ra t\u00eb fik\u00ebt. Pasi u kthjell e u kthye n\u00eb sht\u00ebpi. Gjendja e saj ndryshoi e u pendua sinqerisht te Zoti i saj dhe iu p\u00ebrkushtua adhurimit t\u00eb Allahut. Jeta e saj ndryshoi krejt\u00ebsisht. Aq shum\u00eb u dha pas adhurimit, sa jeta p\u00ebr t\u00eb m\u00eb nuk kishte asnj\u00eb kuptim.\u201d[4]<\/a><\/p>\n

              UBEJD IBN UMEJRI<\/p>\n

              Ibn Kajimi (Allahu e m\u00ebshiroft\u00eb!) tregon se Ibn Xheuzi (Allahu e m\u00ebshiroft\u00eb!) dhe disa t\u00eb tjer\u00eb tregonin p\u00ebr rastin e nj\u00eb gruaje t\u00eb martuar e jasht\u00ebzakonisht t\u00eb bukur q\u00eb jetonte n\u00eb Mek\u00eb. Ajo nj\u00eb dit\u00eb, duke u shikuar n\u00eb pasqyr\u00eb, i tha burrit t\u00eb saj:<\/p>\n

              \u201c\u00c7far\u00eb mendon ti: a ka grua me fytyr\u00eb m\u00eb t\u00eb bukur se un\u00eb? A mendon ti se ka burr\u00eb q\u00eb nuk joshet nga bukuria ime?\u201d<\/p>\n