{"id":8156,"date":"2026-06-28T15:06:57","date_gmt":"2026-06-28T15:06:57","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=8156"},"modified":"2026-06-28T15:06:57","modified_gmt":"2026-06-28T15:06:57","slug":"faktoret-qe-ia-lehtesojne-myslimanit-presionin-nga-epshet","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=8156","title":{"rendered":"FAKTOR\u00cbT Q\u00cb IA LEHT\u00cbSOJN\u00cb MYSLIMANIT PRESIONIN NGA EPSHET"},"content":{"rendered":"

Disa q\u00eb jan\u00eb rob\u00ebruar nga epshet mendojn\u00eb se t\u00eb ndershmit p\u00ebrjetojn\u00eb v\u00ebshtir\u00ebsi shpirt\u00ebrore dhe se jan\u00eb privuar nga k\u00ebnaq\u00ebsit\u00eb. Ata nxjerrin n\u00eb pah paditurin\u00eb e tyre, sepse virtytshm\u00ebria jep frytet e saj n\u00eb dynja dhe ahiret. Prej fryteve n\u00eb fjal\u00eb p\u00ebrmendim:<\/p>\n

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  1. Shp\u00ebtim dhe l\u00ebvdat\u00eb prej Allahut<\/li>\n<\/ol>\n

    Njer\u00ebzit g\u00ebzohen dhe krenohen kur t\u00eb tjer\u00ebt i lavd\u00ebrojn\u00eb; nx\u00ebn\u00ebsi g\u00ebzohet kur m\u00ebsuesi e lavd\u00ebron para nx\u00ebn\u00ebsve t\u00eb tjer\u00eb, nx\u00ebn\u00ebsja g\u00ebzohet kur m\u00ebsuesja saj e lavd\u00ebron; g\u00ebzimi shtohet edhe m\u00eb tep\u00ebr kur l\u00ebvdata vjen prej dikujt q\u00eb ka em\u00ebr dhe autoritet te njer\u00ebzit, me \u00e7\u2019rast vlera e l\u00ebvdat\u00ebs rritet m\u00eb shum\u00eb. \u00c7far\u00eb thua n\u00ebse l\u00ebvdata vjen nga Krijuesi i njer\u00ebzimit e i qiejve dhe Tok\u00ebs me gjith\u00eb at\u00eb q\u00eb gjendet mes tyre? Allahu thot\u00eb: \u201cMe t\u00eb v\u00ebrtet\u00eb, jan\u00eb t\u00eb shp\u00ebtuar besimtar\u00ebt, t\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrulur n\u00eb namazin e tyre, t\u00eb cil\u00ebt shmangen nga fjal\u00ebt e kota, t\u00eb cil\u00ebt japin zekatin, t\u00eb cil\u00ebt e ruajn\u00eb nderin e tyre (nga marr\u00ebdh\u00ebniet e jasht\u00ebligjshme), p\u00ebrve\u00e7se me grat\u00eb e tyre ose me skllavet q\u00eb kan\u00eb n\u00eb zot\u00ebrim dhe, p\u00ebr k\u00ebt\u00eb, nuk jan\u00eb fajtor\u00eb, nd\u00ebrsa ata q\u00eb k\u00ebrkojn\u00eb p\u00ebrtej k\u00ebsaj, pik\u00ebrisht ata jan\u00eb shkel\u00ebs (t\u00eb kufijve).\u201d (Muminun, 1-7)<\/p>\n

    L\u00ebvdat\u00eb mbi \u00e7do l\u00ebvdat\u00eb tjet\u00ebr dhe d\u00ebshmi prej Allahut p\u00ebr imanin e tyre. Po ashtu lajm\u00ebrim se kan\u00eb shp\u00ebtuar ata q\u00eb e ruajn\u00eb organin dhe largohen nga e sh\u00ebmtuara. E a logjikohet q\u00eb i men\u00e7uri ta z\u00ebvend\u00ebsoje k\u00ebnaq\u00ebsin\u00eb e p\u00ebrhershme t\u00eb ahiretit me epshin dhe k\u00ebnaq\u00ebsin\u00eb e p\u00ebrkohshme t\u00eb dynjas\u00eb?!<\/p>\n

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    1. Hyrja n\u00eb Xhenet dhe shp\u00ebrblimi me begati t\u00eb p\u00ebrhershme<\/li>\n<\/ol>\n

      Allahu t\u00eb ndershm\u00ebve q\u00eb e ruajn\u00eb nderin ua premtoi Xhenetin dhe p\u00ebrjet\u00ebsin\u00eb n\u00eb t\u00eb: \u201cPik\u00ebrisht ata do t\u00eb jen\u00eb trash\u00ebgimtar\u00ebt, q\u00eb do ta trash\u00ebgojn\u00eb Firdeusin, ku do t\u00eb q\u00ebndrojn\u00eb p\u00ebrjet\u00ebsisht.\u201d (Muminun, 10-11)<\/p>\n

      Nd\u00ebrkaq, Pejgamberi \ufdfa ka th\u00ebn\u00eb: \u201cAtij q\u00eb ma garanton at\u00eb q\u00eb \u00ebsht\u00eb mes dy nofullave dhe at\u00eb q\u00eb \u00ebsht\u00eb mes dy k\u00ebmb\u00ebve, ia garantoj Xhenetin.\u201d[1]<\/a><\/p>\n

      Kur e ruan veten dhe gjymtyr\u00ebt e tua nga harami, i siguron k\u00ebto premtime t\u00eb Allahut dhe t\u00eb Pejgamberit \ufdfa. A ke ndonj\u00eb k\u00ebrkes\u00eb tjet\u00ebr m\u00eb t\u00eb lart\u00eb se k\u00ebrkesa jote p\u00ebr Xhenet?<\/p>\n

      Pyete dijetarin q\u00eb koh\u00ebn e tij e kalon n\u00eb m\u00ebsim dhe m\u00ebsimdh\u00ebnie; pyete asketin q\u00eb gjith\u00eb koh\u00ebn e kalon n\u00eb adhurim; pyete at\u00eb q\u00eb flijon veten p\u00ebr t\u2019u realizuar e v\u00ebrteta dhe p\u00ebr t\u2019u mposhtur e kota; pyete thirr\u00ebsin n\u00eb fen\u00eb e Allahut, q\u00eb brenga e tij dit\u00ebn e nat\u00ebn \u00ebsht\u00eb thirrja n\u00eb rrug\u00ebn e Allahut; pyeti t\u00eb gjith\u00eb bashk\u00ebrisht pse angazhohen kaq shum\u00eb? T\u00eb gjith\u00eb nj\u00ebz\u00ebri do t\u00eb p\u00ebrgjigjen: \u201cE duam Xhenetin.\u201d Kjo \u00ebsht\u00eb k\u00ebrkesa e karvanit q\u00eb jan\u00eb nisur drejt Allahut pavar\u00ebsisht rrug\u00ebve q\u00eb mund t\u2019i ken\u00eb t\u00eb ndryshme.<\/p>\n

      Andaj, ngutu v\u00eblla i dashur dhe mot\u00ebr e dashur, q\u00eb t\u2019i sigurosh gjymtyr\u00ebt e tua prej haramit e ta meritosh k\u00ebt\u00eb premtim hyjnor.<\/p>\n

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      1. Rehatia dhe qet\u00ebsia shpirt\u00ebrore<\/li>\n<\/ol>\n

        Ai q\u00eb jepet pas epsheve t\u00eb ndaluara vuan p\u00ebrbrenda nga nd\u00ebshkimi i r\u00ebnd\u00eb, nd\u00ebrsa ai q\u00eb e ruan nderin e tij ka paqe dhe rehati t\u00eb plot\u00eb. Shqet\u00ebsimi i tij nuk \u00ebsht\u00eb i nj\u00ebjt\u00eb me shqet\u00ebsimin e njer\u00ebzve t\u00eb tjer\u00eb dhe mendimi q\u00eb mbisundon tek ai nuk \u00ebsht\u00eb i nj\u00ebjt\u00eb si mendimet e njer\u00ebzve t\u00eb tjer\u00eb. S\u2019ka pse t\u00eb \u00e7uditemi me k\u00ebt\u00eb fakt, ngase Allahu e krijoi njeriu dhe e njeh m\u00eb mir\u00eb se t\u00eb gjith\u00eb. E krijoi at\u00eb q\u00eb ta adhuroj\u00eb dhe t\u2019i n\u00ebnshtrohet Atij. K\u00ebsisoj ai nuk mund t\u00eb jetoj\u00eb nj\u00eb jet\u00eb t\u00eb q\u00ebndrueshme p\u00ebrderisa nuk p\u00ebrqendrohet n\u00eb adhurimin e Allahut. Vetura q\u00eb \u00ebsht\u00eb projektuar t\u00eb ec\u00eb n\u00eb rrug\u00eb t\u00eb shtruara e ka t\u00eb v\u00ebshtir\u00eb t\u00eb ec\u00eb n\u00eb rrug\u00eb t\u00eb tjera. Treni q\u00eb \u00ebsht\u00eb projektuar t\u00eb ec\u00eb n\u00eb binar\u00eb, n\u00eb momentin q\u00eb del jasht\u00eb binar\u00ebve rr\u00ebzohet ose nuk l\u00ebviz fare. K\u00ebshtu \u00ebsht\u00eb edhe njeriu: ai u krijua ta adhuroj\u00eb Allahun. N\u00eb momentin q\u00eb largohet nga kjo rrug\u00eb, jeta e tij \u00e7rregullohet dhe ai vuan nga problemet. P\u00ebr k\u00ebt\u00eb shkak jobesimtar\u00ebt dhe ateist\u00ebt, n\u00eb krahasim me gjith\u00eb t\u00eb tjer\u00ebt, kan\u00eb m\u00eb pak qet\u00ebsi dhe rehati shpirt\u00ebrore. Sa m\u00eb af\u00ebr imanit dhe adhurimit q\u00eb \u00ebsht\u00eb robi, aq m\u00eb shum\u00eb i shtohet q\u00ebndrueshm\u00ebria dhe rehatia shpirt\u00ebrore.<\/p>\n

          \n
        1. K\u00ebnaq\u00ebsia e mposhtjes s\u00eb nefsit<\/li>\n<\/ol>\n

          E v\u00ebrtet\u00eb \u00ebsht\u00eb se t\u00eb devijuarit dhe t\u00eb humburit gjejn\u00eb nj\u00eb lloj k\u00ebnaq\u00ebsie n\u00eb kryerjen e haramit, por k\u00ebnaq\u00ebsin\u00eb q\u00eb e ndiejn\u00eb i riu dhe e reja q\u00eb e ruajn\u00eb nderin at\u00ebher\u00eb kur e mposhtin nefsin \u00ebsht\u00eb shum\u00eb m\u00eb e madhe. Burr\u00ebri dhe njer\u00ebzi e v\u00ebrtet\u00eb \u00ebsht\u00eb kur njeriu i thot\u00eb vetes \u201cJo\u201d at\u00ebher\u00eb kur duhet, kur e mposht epshin derisa t\u00eb jet\u00eb n\u00ebn kontrollin e tij e jo ai t\u00eb jet\u00eb n\u00ebn kontrollin e epshit. Nd\u00ebrkaq, at\u00eb q\u00eb epshi e largon prej Allahut \u00ebsht\u00eb af\u00ebr t\u2019i ngjasoj\u00eb kafsh\u00ebs q\u00eb jepet pas epshit \u00e7doher\u00eb q\u00eb k\u00ebrkon epshi i tij.<\/p>\n

          Po e p\u00ebrfundoj me fjal\u00ebt e Ibn Xheuziut (Allahu e m\u00ebshiroft\u00eb!), i cili thot\u00eb: \u201cKush sheh me syrin e largpam\u00ebsis\u00eb, gj\u00ebrat i ndalen prej fillimit. K\u00ebshtu shp\u00ebton nga sherri dhe fiton mir\u00ebsi. Ai q\u00eb nuk i v\u00ebren pasojat, do t\u00eb vuaj\u00eb nga keqardhja. Secil\u00ebn her\u00eb q\u00eb k\u00ebrkon ndihm\u00eb t\u00eb shp\u00ebtoj\u00eb do t\u00eb ndiej\u00eb dhimbje dhe \u00e7doher\u00eb q\u00eb do t\u00eb shpresoj\u00eb do t\u00eb ndiej\u00eb lodhje. E gjith\u00eb kjo do t\u00eb qart\u00ebsohet n\u00eb t\u00eb ardhmen kur do t\u00eb kujtohet e kaluara. N\u00eb jet\u00eb ose i ke b\u00ebr\u00eb gjynah Allahut, ose ke ecur rrug\u00ebs q\u00eb e k\u00ebnaq Allahun. Pyetja \u00ebsht\u00eb se ku mbeti k\u00ebnaq\u00ebsia e gjynahut? Ku mbeti lodhja e adhurimit t\u00ebnd? Dallimi \u00ebsht\u00eb i madh! Iku \u00e7do gj\u00eb dhe mbeti vet\u00ebm gjynahu.\u201d<\/p>\n

          Ta qart\u00ebsoj m\u00eb tep\u00ebr: paramendoje veten n\u00eb shtratin e vdekjes dhe shikoje hidh\u00ebtin\u00eb e keqardhjes q\u00eb e ndien p\u00ebr \u00e7do l\u00ebshim t\u00ebndin n\u00eb jet\u00eb. Ku humbi k\u00ebnaq\u00ebsia e gjynahut dhe ku u tret \u00ebmb\u00eblsia e m\u00ebkatit? Ik\u00ebn dhe mbeti vet\u00ebm keqardhja. A harrove se gj\u00ebrat vler\u00ebsohen sipas p\u00ebrfundimit? Mu p\u00ebr k\u00ebt\u00eb \u00e7doher\u00eb shikoji p\u00ebrfundimet, sepse k\u00ebshtu shp\u00ebton. Mos u jep pas epsheve t\u00eb ndaluara e t\u00eb vij\u00eb dita t\u00eb ndiesh keqardhje, por ajo nuk t\u00eb b\u00ebn dobi.<\/p>\n

          Rikujtoja vetes \u00e7doher\u00eb se vdekja \u00ebsht\u00eb m\u00eb e mir\u00eb p\u00ebr ty se kryerja e haramit.<\/p>\n

          E lus Allahun t\u00eb na mjaftoj\u00eb hallallin kundrejt haramit, t\u00eb na jap\u00eb virtytshm\u00ebri, ndershm\u00ebri dhe durim! Po ashtu e lus q\u00eb mes nesh dhe haramit t\u00eb vendos\u00eb mur q\u00eb nuk tejkalohet!<\/p>\n

          Muhamed el Munexhidi<\/p>\n

          Nga arabishtja: Irfan Jahiu<\/p>\n

          (Pjes\u00eb nga libri i p\u00ebrkthyer n\u00eb gjuh\u00eb shqipe \u201cBETEJA ME EPSHET\u201d)<\/p>\n

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          [1]<\/a> Buhariu (6474), Tirmidhiu (2408).<\/p>\n","protected":false},"excerpt":{"rendered":"

          Disa q\u00eb jan\u00eb rob\u00ebruar nga epshet mendojn\u00eb se t\u00eb ndershmit p\u00ebrjetojn\u00eb v\u00ebshtir\u00ebsi shpirt\u00ebrore dhe se jan\u00eb privuar nga k\u00ebnaq\u00ebsit\u00eb. Ata nxjerrin n\u00eb pah paditurin\u00eb e tyre, sepse virtytshm\u00ebria jep frytet e saj n\u00eb dynja dhe ahiret. Prej fryteve n\u00eb fjal\u00eb p\u00ebrmendim: Shp\u00ebtim dhe l\u00ebvdat\u00eb prej Allahut Njer\u00ebzit g\u00ebzohen dhe krenohen kur t\u00eb tjer\u00ebt i lavd\u00ebrojn\u00eb; […]<\/p>\n","protected":false},"author":4,"featured_media":8157,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,22,6,67],"tags":[],"class_list":["post-8156","post","type-post","status-publish","format-standard","has-post-thumbnail","category-c95-ahlak","category-c86-akide","category-c82-artikuj","category-c96-davet","category-te-zgjedhura"],"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8156","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8156"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8156\/revisions"}],"predecessor-version":[{"id":8158,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8156\/revisions\/8158"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/8157"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8156"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8156"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8156"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}