{"id":8185,"date":"2026-08-05T14:51:18","date_gmt":"2026-08-05T14:51:18","guid":{"rendered":"https:\/\/shkollaislame.com\/?p=8185"},"modified":"2026-08-05T14:51:18","modified_gmt":"2026-08-05T14:51:18","slug":"emrat-dhe-cilesite-e-allahut-te-madheruar","status":"publish","type":"post","link":"https:\/\/shkollaislame.com\/?p=8185","title":{"rendered":"EMRAT DHE CIL\u00cbSIT\u00cb E ALLAHUT T\u00cb MADH\u00cbRUAR"},"content":{"rendered":"
    \n
  1. Kur njeriu e njeh Zotin e tij, e ka t\u00eb vetmin synim n\u00eb jet\u00eb dhe shpirti i flladitet \u00e7doher\u00eb q\u00eb i afrohet Atij; at\u00ebher\u00eb e arrin lumturin\u00eb, shp\u00ebtimin, shpirtmir\u00ebsin\u00eb dhe begatin\u00eb.[1]<\/sup><\/a><\/li>\n<\/ol>\n

    V\u00ebrtet\u00eb njeriu e p\u00ebrjeton lumturin\u00eb n\u00eb dynja dhe ahiret ve\u00e7 me njohjen e Allahut dhe me njohjen e Emrave dhe Cil\u00ebsive t\u00eb Tij.<\/p>\n

      \n
    1. Dija p\u00ebr Allahun, e Emrat dhe Cil\u00ebsit\u00eb e Tij, absolutisht \u00ebsht\u00eb nga dijenit\u00eb m\u00eb fisnike dhe m\u00eb t\u00eb m\u00ebdha. Kjo, ngase, fisnik\u00ebria e dijes buron nga fisnik\u00ebria e asaj q\u00eb k\u00ebrkohet, a ajo q\u00eb k\u00ebrkohet n\u00eb k\u00ebt\u00eb dije \u00ebsht\u00eb njohja e Allahut t\u00eb Madh\u00ebruar me Emrat dhe Cil\u00ebsit\u00eb e Tij. Andaj, angazhimi i vetes p\u00ebr t\u00eb m\u00ebsuar k\u00ebt\u00eb dijeni \u00ebsht\u00eb angazhimi m\u00eb fisnik dhe m\u00eb ambicioz, nd\u00ebrsa arritja e saj p\u00ebr njeriun llogaritet t\u00eb jet\u00eb dhuntia m\u00eb e lart\u00eb.[2]<\/sup><\/a><\/li>\n
    2. Realiteti i imanit \u00ebsht\u00eb q\u00eb myslimani ta njoh\u00eb Zotin e tij q\u00eb i beson, t\u00eb mundohet t\u2019i njeh Emrat dhe Cil\u00ebsit\u00eb e Tij, deri ta arrij\u00eb grad\u00ebn e jekinit (bindjes).<\/li>\n<\/ol>\n

      N\u00eb var\u00ebsi nga fakti sa e njeh Zotin aq \u00ebsht\u00eb edhe imani i tij. Andaj sa m\u00eb shum\u00eb q\u00eb e shton njohjen p\u00ebr Zotin e tij aq m\u00eb tep\u00ebr i shtohet imani, dhe e kund\u00ebrta, sa m\u00eb pak q\u00eb e njeh Zotin aq m\u00eb tep\u00ebr pak\u00ebsohet imani i tij.[3]<\/sup><\/a><\/p>\n

        \n
      1. Dometh\u00ebnia e \u201cteuhidit esma ve sifat\u201d (nj\u00ebsimit t\u00eb Allahut n\u00eb Emrat dhe Cil\u00ebsit\u00eb e Tij) \u00ebsht\u00eb: \u201cT\u00eb ve\u00e7osh Allahun duke e p\u00ebrshkruar me p\u00ebrsosm\u00ebrin\u00eb e plot\u00eb n\u00eb t\u00eb gjitha k\u00ebndv\u00ebshtrimet, me cil\u00ebsit\u00eb e Madh\u00ebshtis\u00eb, Lartmadh\u00ebris\u00eb dhe Bukuris\u00eb, pa i shoq\u00ebruar Atij n\u00eb to ndonj\u00eb ortak si do q\u00eb t\u00eb jet\u00eb.<\/li>\n<\/ol>\n

        Kjo arrihet me pohimin e gjitha Emrave dhe Cil\u00ebsive, si dhe dometh\u00ebniet dhe rregullat q\u00eb lidhen me k\u00ebta Emra dhe Cil\u00ebsi t\u00eb Tij, q\u00eb Allahu i pohoi n\u00eb Kuran apo Pejgamberi m n\u00eb Sunet, n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb i p\u00ebrshtatet madh\u00ebshtis\u00eb dhe lartmadh\u00ebris\u00eb s\u00eb Tij, pa mohuar gj\u00eb prej saj, e as pa ndryshuar, e as pa shtremb\u00ebruar, e as pa b\u00ebr\u00eb ndonj\u00eb lloj krahasimi me to.<\/p>\n

        Dhe arrihet me mohimin e \u00e7do gj\u00ebje q\u00eb e mohon p\u00ebrsosm\u00ebrin\u00eb e Allahut[4]<\/sup><\/a>, prej mang\u00ebsive dhe t\u00eb metave q\u00eb Allahu i mohoi p\u00ebr Veten n\u00eb Kuran dhe Pejgamberi m i mohoi n\u00eb Sunet si; gjumin, harres\u00ebn, padrejt\u00ebsin\u00eb, paaft\u00ebsin\u00eb, lodhjen, etj.<\/p>\n

        Allahu thot\u00eb: \u201cAsgj\u00eb nuk i sh\u00ebmb\u00ebllen Atij. Ai i d\u00ebgjon t\u00eb gjitha dhe i sheh t\u00eb gjitha.\u201d (Esh Shura, 11); n\u00eb k\u00ebt\u00eb ajet Allahu b\u00ebri bashkimin mes mohimit t\u00eb sh\u00ebmb\u00ebllimit dhe pohimit t\u00eb faktit q\u00eb Ai i d\u00ebgjon t\u00eb gjitha dhe i sheh t\u00eb gjitha.<\/p>\n

        P\u00ebrshkrimi i d\u00ebgjimit dhe i shikimit t\u00eb Allahut jan\u00eb t\u00eb ve\u00e7anta ve\u00e7 p\u00ebr Allahun, n\u00eb p\u00ebrputhje me madh\u00ebshtin\u00eb, p\u00ebrsosm\u00ebrin\u00eb dhe lartmadh\u00ebrin\u00eb e Tij. Ato nuk kan\u00eb t\u00eb p\u00ebrbashk\u00ebt (p\u00ebrve\u00e7 em\u00ebrtimit) asgj\u00eb me d\u00ebgjimin dhe shikimin e krijesave. Nuk ka asnj\u00eb lloj sh\u00ebmb\u00ebllimi mes Cil\u00ebsive t\u00eb Allahut dhe cil\u00ebsive t\u00eb krijesave.<\/p>\n

          \n
        1. Emrat dhe Cil\u00ebsit\u00eb e Allahut jan\u00eb tevkifije (merren vet\u00ebm nga Kurani dhe Hadithi). K\u00ebtu nuk ka hap\u00ebsir\u00eb p\u00ebr mendjen dhe logjik\u00ebn.<\/li>\n<\/ol>\n

          Nuk pohojm\u00eb asnj\u00eb Em\u00ebr dhe Cil\u00ebsi t\u00eb Allahut p\u00ebrve\u00e7 atyre q\u00eb i ka pohuar Kurani dhe Suneti i v\u00ebrtet\u00eb; \u201csepse mendja nuk mund t\u00eb perceptoj\u00eb at\u00eb q\u00eb e meriton Allahu prej emrave dhe cil\u00ebsive. P\u00ebr k\u00ebt\u00eb shkak obligohet t\u00eb ndalemi te teksti, duke u mb\u00ebshtetur n\u00eb fjal\u00ebt e Allahut: \u201cMos shko pas di\u00e7kaje p\u00ebr t\u00eb cil\u00ebn nuk ke dijeni. V\u00ebrtet, d\u00ebgjimi, shikimi dhe zemra, t\u00eb gjith\u00eb k\u00ebta do t\u00eb merren n\u00eb p\u00ebrgjegj\u00ebsi.\u201d (El Isra, 36)<\/p>\n

          Dhe fjal\u00ebt: \u201cThuaj: Me t\u00eb v\u00ebrtet\u00eb, Zoti im ka ndaluar vet\u00ebm pun\u00ebt e pahijshme, qofshin t\u00eb hap\u00ebta ose t\u00eb fshehta dhe gjynahet, dhunimin pa t\u00eb drejt\u00eb, t\u2019i shoq\u00ebrohet Allahut (n\u00eb adhurim) di\u00e7ka, p\u00ebr t\u00eb cil\u00ebn nuk ju ka dh\u00ebn\u00eb kurrfar\u00eb t\u00eb drejte dhe t\u00eb thoni p\u00ebr Allahun at\u00eb q\u00eb nuk e dini.\u201d (El Earaf, 33)<\/p>\n

          P\u00ebrshkrimi i Allahut me ndonj\u00eb em\u00ebr apo cil\u00ebsi q\u00eb nuk e em\u00ebrtoi apo nuk e p\u00ebrshkroi me t\u00eb Veten, ose mohimi i ndonj\u00eb prej emrave apo cil\u00ebsive q\u00eb e em\u00ebrtoi apo e p\u00ebrshkroi me t\u00eb Veten, \u00ebsht\u00eb krim ndaj Allahut t\u00eb Madh\u00ebruar. Prandaj obligohet t\u00eb ecim rrug\u00ebs s\u00eb drejt\u00eb dhe t\u00eb bazohemi tek ajo q\u00eb erdhi n\u00eb tekstin fetar.\u201d[5]<\/sup><\/a><\/p>\n

            \n
          1. Prej Emrave t\u00eb Allahut t\u00eb v\u00ebrtetuara n\u00eb Kuran jan\u00eb: Allah, Er Rrahman (Gjith\u00ebm\u00ebshirshmi), Er Rrahim (M\u00ebshir\u00ebploti), El Melik (Sunduesi), El Kuddus (i Shenjti, i past\u00ebr nga \u00e7do e met\u00eb), Es Selam (Paq\u00ebdh\u00ebn\u00ebsi), El Mu\u2019min (Dh\u00ebn\u00ebsi i siguris\u00eb), El Muhejmin (Mbik\u00ebqyr\u00ebsi mbi gjith\u00e7ka), El Aziz (i Plot\u00ebfuqishmi), El Xhabar (Madh\u00ebshtori dhe Urdh\u00ebruesi), El Mutekebir (Madh\u00ebshtori), El Halik (Krijuesi), El Bari (Zanafill\u00ebsi), El Musevir (Ai q\u00eb \u00e7do gj\u00ebje i jep trajt\u00eb), El Hakim (i Urti), El Gafur (Ai q\u00eb fal shum\u00eb), Et Tevab (Pendimpranuesi), Esh Shekur (Ai q\u00eb vler\u00ebson dhe shp\u00ebrblen shum\u00eb), El Halim (i Buti), El Kadir (Gjith\u00ebfuqishmi) El Kerim (Bujari), etj.<\/li>\n
          2. Prej Emrave t\u00eb Allahut t\u00eb v\u00ebrtetuara n\u00eb Sunet jan\u00eb: El Xhemil (i Bukuri), Er Refik (i Dashuri), Es Subuh (i D\u00ebliri, i P\u00ebrsosuri), Esh Shafij (Sh\u00ebruesi), Et Tajib (i Miri), El Mukadim (i P\u00ebrhershmi), El Muahiru (i P\u00ebrjetshmi), El Mua\u2019tij (Dh\u00ebn\u00ebsi), etj.<\/li>\n
          3. Prej Cil\u00ebsive t\u00eb Allahut jan\u00eb: jeta, dija, d\u00ebgjimi, shikimi, t\u00eb folurit, fuqia, vullneti, fytyra, dy syt\u00eb, dy duart, ngritja mbi Arsh, ardhja e Tij p\u00ebr t\u00eb gjykuar mes rob\u00ebrve t\u00eb Vet n\u00eb Dit\u00ebn e Kiametit, etj.<\/li>\n
          4. Emrat e Allahut nuk jan\u00eb t\u00eb kufizuara me num\u00ebr t\u00eb caktuar.<\/li>\n<\/ol>\n

            Pejgamberi m n\u00eb lutjen p\u00ebr largimin e ankthit dhe trishtimit thoshte: \u201cPo t\u00eb drejtohem me t\u00eb gjith\u00eb emrat e Tu, me t\u00eb cil\u00ebt e ke em\u00ebrtuar Veten, apo t\u00eb cil\u00ebt i ke shpallur n\u00eb Librin T\u00ebnd, apo t\u00eb cil\u00ebt ia ke m\u00ebsuar ndonj\u00eb prej krijesave t\u00eb Tua, apo t\u00eb cil\u00ebt i ke ruajtur n\u00eb dijen T\u00ebnde t\u00eb fsheht\u00eb: q\u00eb ta b\u00ebsh Kuranin pranver\u00eb t\u00eb zemr\u00ebs sime, drit\u00eb t\u00eb gjoksit tim, largues t\u00eb trishtimit tim dhe heq\u00ebs t\u00eb ankthit tim!\u201d[6]<\/sup><\/a><\/p>\n

            At\u00eb q\u00eb Allahu e ka ruajtur n\u00eb dijen e Tij t\u00eb fsheht\u00eb, askush nuk mund ta kufizoj\u00eb apo p\u00ebrcaktoj\u00eb at\u00eb.[7]<\/sup><\/a><\/p>\n

              \n
            1. Pejgamberi m tha: \u201cAllahu i ka n\u00ebnt\u00ebdhjet\u00eb e n\u00ebnt\u00eb emra, nj\u00ebqind pa nj\u00eb. E ai q\u00eb i num\u00ebron (m\u00ebson), hyn n\u00eb Xhenet.\u201d[8]<\/sup><\/a><\/li>\n<\/ol>\n

              Hadithi nuk aludon q\u00eb Emrat e Allahut jan\u00eb vet\u00ebm kaq n\u00eb num\u00ebr. Imam Neveviu (Allahu e m\u00ebshiroft\u00eb!) p\u00ebrcjell q\u00eb ky \u00ebsht\u00eb mendimi i gjith\u00eb dijetar\u00ebve.[9]<\/sup><\/a><\/p>\n

              Po q\u00ebllimi i hadithit \u00ebsht\u00eb t\u00eb sqaroj\u00eb se kush i num\u00ebron (m\u00ebson) ato hyn n\u00eb Xhenet. Pra hadithi njofton se n\u00eb Xhenet hyhet me num\u00ebrimin e tyre, e jo q\u00eb aludon n\u00eb p\u00ebrkufizimin e emrave me k\u00ebt\u00eb num\u00ebr t\u00eb caktuar. Kjo i bie nj\u00ebjt\u00eb si t\u00eb thuash: \u201cI posedoj nj\u00ebqind euro q\u00eb i kam p\u00ebrgatitur p\u00ebr sadaka\u201d; por s\u2019do t\u00eb thot\u00eb: q\u00eb ti ke ve\u00e7 nj\u00ebqind euro e s\u2019ke tjera, ngase ka mund\u00ebsi q\u00eb ti ke tjera para, por nuk do i jap\u00ebsh sadaka.[10]<\/sup><\/a><\/p>\n

                \n
              1. Hadith t\u00eb sakt\u00eb prej Pejgamberit m nuk ka q\u00eb aludon se emrat jan\u00eb t\u00eb kufizuara me n\u00ebnt\u00ebdhjet\u00eb e n\u00ebnt\u00eb. Nj\u00eb hadith q\u00eb transmetohet p\u00ebr kufizimin e numrit t\u00eb emrave, dijetar\u00ebt e hadithit e vler\u00ebsojn\u00eb t\u00eb dob\u00ebt.[11]<\/sup><\/a><\/li>\n
              2. Dijetar\u00ebt i kan\u00eb disa mendime rreth dometh\u00ebnies s\u00eb \u201cnum\u00ebrimit t\u00eb Emrave t\u00eb Allahut\u201d te hadithi i Pejgamberit m: \u201cE ai q\u00eb i num\u00ebron (m\u00ebson), hyn n\u00eb Xhenet.\u201d<\/li>\n<\/ol>\n

                Si rrjedhoj\u00eb q\u00eb kuptohet prej fjal\u00ebve t\u00eb tyre \u00ebsht\u00eb se num\u00ebrimi p\u00ebrfshin:<\/p>\n

                – Nx\u00ebnien e tyre p\u00ebrmendsh dhe njohjen e dometh\u00ebnieve t\u00eb tyre. Pra i kushton v\u00ebmendje fjal\u00ebve dhe dometh\u00ebnieve.<\/p>\n

                – T\u00eb punuarit me p\u00ebrmbajtjen e tyre dhe adhurimin e Allahut me to. Myslimani kur e di q\u00eb Allahu \u00ebsht\u00eb \u201cEl Ehad (i Vetmi q\u00eb meriton adhurimin)\u201d nuk i bashk\u00ebngjit asnj\u00eb ortak Atij; kur e di q\u00eb Allahu \u00ebsht\u00eb \u201cEr Rrezak (Furnizuesi)\u201d furnizimin e k\u00ebrkon ve\u00e7 prej Allahut; kur e di q\u00eb Allahu \u00ebsht\u00eb \u201cEr Rrahim (M\u00ebshir\u00ebploti)\u201d e shpreson m\u00ebshir\u00ebn e Tij dhe b\u00ebn vepra q\u00eb n\u00ebp\u00ebrmjet tyre do t\u00eb arrij\u00eb m\u00ebshir\u00ebn e Tij; kur e di q\u00eb Allahu \u00ebsht\u00eb \u201cEl Gafur (Ai q\u00eb fal shum\u00eb)\u201d e k\u00ebrkon faljen e Tij, etj.<\/p>\n

                – Lutjen e Allahut me to, ashtu si Allahu thot\u00eb: \u201cAllahut i p\u00ebrkasin emrat m\u00eb t\u00eb bukur, andaj thirreni At\u00eb (lutjuni Atij) me to… \u201d (El Earaf, 180)<\/p>\n

                Si shembull: \u201cO i Gjith\u00ebm\u00ebshirshmi, m\u00eb m\u00ebshiro\u201d, \u201cO Ti q\u00eb fal shum\u00eb, m\u00eb fal mua\u201d, \u201cO Pendimpranuesi, pranoje pendimin tim\u201d, e k\u00ebshtu me radh\u00eb.<\/p>\n

                  \n
                1. Shtremb\u00ebrimi i Emrave t\u00eb Allahut \u00ebsht\u00eb i ndaluar. Ai mund t\u00eb jet\u00eb kuf\u00ebr (mohim) ose shirk (idhujtari). Allahu thot\u00eb: \u201cAllahut i p\u00ebrkasin emrat m\u00eb t\u00eb bukur, andaj thirreni At\u00eb (lutjuni Atij) me to dhe largohuni nga ata q\u00eb i shtremb\u00ebrojn\u00eb emrat e Tij. Ata do t\u00eb nd\u00ebshkohen p\u00ebr \u00e7far\u00eb kan\u00eb vepruar. \u201d (El Earaf, 180)<\/li>\n<\/ol>\n

                  Me shtremb\u00ebrimin e Emrave n\u00ebnkuptojm\u00eb t\u2019i interpretosh ato jo n\u00eb m\u00ebnyr\u00ebn e drejt\u00eb.<\/p>\n

                  Shtremb\u00ebrimi \u00ebsht\u00eb disa lloj[12]<\/sup><\/a>:<\/p>\n

                  – T\u00eb mohohet di\u00e7ka prej Emrave, apo t\u00eb mohohen cil\u00ebsit\u00eb dhe dispozitat e nxjerra prej k\u00ebtyre Emrave, ashtu si vepruan mohuesit e Emrave dhe Cil\u00ebsive t\u00eb Allahut.<\/p>\n

                  – T\u00eb b\u00ebhet krahasim mes Cil\u00ebsive t\u00eb Allahut me atyre t\u00eb krijesave q\u00eb ngjasojn\u00eb n\u00eb em\u00ebrtim (antropomorfiz\u00ebm), ashtu si vepruan antropomorf\u00ebt (q\u00eb i veshin Cil\u00ebsive t\u00eb Allahut karakteristika njer\u00ebzore).<\/p>\n

                  –\u00a0 T\u00eb em\u00ebrtohet Allahu me di\u00e7ka q\u00eb Ai nuk e ka em\u00ebrtuar Veten, si vepruan t\u00eb krishter\u00ebt q\u00eb e em\u00ebrtuan me \u201cBabai\u201d, dhe e em\u00ebrtuan filozof\u00ebt me \u201cshkaktari veprues\u201d.<\/p>\n

                  – T\u00eb nxirren prej emrave t\u00eb Allahut emra p\u00ebr idhujt ashtu si vepronin idhujtar\u00ebt t\u00eb cil\u00ebt emrin \u201cel uzza\u201d e mor\u00ebn prej emrit \u201cEl Aziz\u201d, emrin \u201cel lat\u201d prej emrit \u201cEl Ilah\u201d, emrin \u201cmenah\u201d prej emrit \u201cEl Menan\u201d; dhe me k\u00ebto emra i em\u00ebrtuan idhujt q\u00eb i adhuronin.<\/p>\n

                    \n
                  1. Njohja e Allahut \u00e7on ta duash Allahun, ta madh\u00ebrosh, t\u2019ia kesh frik\u00ebn n\u00eb fsheht\u00ebsi dhe n\u00eb publik, t\u00eb jesh i vet\u00ebdijsh\u00ebm p\u00ebr mbik\u00ebqyrjen e Tij, ta shpresosh, t\u00eb kesh nevoj\u00eb p\u00ebr T\u00eb, t\u2019i mb\u00ebshtet\u00ebsh, t\u00eb gjitha \u00e7\u00ebshtjet t\u2019ia mb\u00ebshtet\u00ebsh Atij, t\u00eb k\u00ebrkosh ndihm\u00eb prej Tij, t\u2019i p\u00ebrulesh, pun\u00ebt t\u2019i b\u00ebsh p\u00ebr T\u00eb, t\u00eb pajtohesh me caktimin e Tij; pik\u00ebrisht k\u00ebtu q\u00ebndron lumturia e robit.<\/li>\n<\/ol>\n

                    Nuk ka rrug\u00eb tjet\u00ebr p\u00ebr ta njohur Allahun ve\u00e7 n\u00ebp\u00ebrmjet njohjes s\u00eb Emrave t\u00eb Bukur dhe Cil\u00ebsive t\u00eb Larta t\u00eb Tij dhe kuptimit t\u00eb dometh\u00ebnieve t\u00eb tyre.<\/p>\n

                      \n
                    1. Besimi dhe njohja e Emrave dhe Cil\u00ebsive t\u00eb Allahut \u201cp\u00ebrmban tri llojet e teuhidit: teuhidin rububije (nj\u00ebsimin e Allahut n\u00eb veprimtarin\u00eb e Tij), teuhidin uluhije (nj\u00ebsimin e Allahut n\u00eb adhurimin e Tij), teuhidin esma ve sifat (nj\u00ebsimin e Allahut n\u00eb Emrat dhe Cil\u00ebsit\u00eb e Tij).<\/li>\n<\/ol>\n

                      K\u00ebto lloje t\u00eb teuhidit jan\u00eb thelbi dhe synimi i shpirtit t\u00eb imanit. \u00c7doher\u00eb q\u00eb robi e shton njohjen e Emrave dhe Cil\u00ebsive t\u00eb Allahut, aq m\u00eb tep\u00ebr i shtohet atij imani dhe i forcohet bindja.\u201d[13]<\/sup><\/a><\/p>\n

                        \n
                      1. Imam Ibn Kajimi (Allahu e m\u00ebshiroft\u00eb!) thot\u00eb: \u201cEmrat e Bukura dhe Cil\u00ebsit\u00eb e Larta t\u00eb Allahut p\u00ebrmbajn\u00eb m\u00eb vete adhurime t\u00eb caktuara, k\u00ebshtu q\u00eb p\u00ebr \u00e7do Cil\u00ebsi t\u00eb Tij, kemi adhurim t\u00eb ve\u00e7ant\u00eb:<\/li>\n<\/ol>\n

                        Njohja e faktit q\u00eb vet\u00ebm Allahu e ka n\u00eb dor\u00eb d\u00ebmin dhe dobin\u00eb, dh\u00ebnien dhe privimin, krijimin, furnizimin, dh\u00ebnien e jet\u00ebs dhe marrjen e jet\u00ebs; te njeriu e mbjell\u00eb ubudijen e mb\u00ebshtetjes n\u00eb Allahun me zem\u00ebr dhe shfaqjen e gjurm\u00ebve t\u00eb saj me gjymtyr\u00eb.<\/p>\n

                        Njohja p\u00ebr d\u00ebgjimin, shikimin dhe dijen e Allahut; te njeriu e ngjall\u00eb ruajtjen e gjuh\u00ebs dhe gjymtyr\u00ebve t\u00eb tij nga \u00e7do gj\u00eb q\u00eb nuk e k\u00ebnaq Allahun dhe i lidh\u00ebn k\u00ebto gjymtyr\u00eb me gj\u00ebrat q\u00eb e k\u00ebnaqin Allahun. Kjo rezulton q\u00eb turpi t\u00eb mbjell\u00ebt n\u00eb zemr\u00ebn e tij, e m\u00eb pas turpi t\u00eb ndikon te gjymtyr\u00ebt e jashtme q\u00eb ato t\u2019i largohen ndalesave dhe gjynaheve.\u201d[14]<\/sup><\/a><\/p>\n

                          \n
                        1. Prej dijenis\u00eb rreth Emrave dhe Cil\u00ebsive t\u00eb Allahut; \u00ebsht\u00eb se ne besojm\u00eb q\u00eb Allahu \u201c\u00ebsht\u00eb me krijesat me dijenin\u00eb e Tij, nd\u00ebrsa q\u00ebndron mbi Arsh me Qenien e Tij. E di gjendjen e tyre, i d\u00ebgjon fjal\u00ebt e tyre, i v\u00ebshtron veprimet e tyre dhe i drejton \u00e7\u00ebshtjet e tyre. E furnizon t\u00eb varfrin dhe e ngush\u00ebllon zem\u00ebrthyerin. Ia jep pushtetin atij q\u00eb do dhe ia heq prej dore pushtetin atij q\u00eb do, e lart\u00ebson at\u00eb q\u00eb do dhe e p\u00ebrul at\u00eb q\u00eb do. \u00c7do e mir\u00eb \u00ebsht\u00eb vet\u00ebm n\u00eb Dor\u00ebn e Tij, v\u00ebrtet, Ai \u00ebsht\u00eb i Plotfuqish\u00ebm p\u00ebr \u00e7do gj\u00eb.[15]<\/sup><\/a><\/li>\n
                        2. Prej dijenis\u00eb rreth Emrave dhe Cil\u00ebsive t\u00eb Allahut; \u00ebsht\u00eb dija q\u00eb Allahu \u00ebsht\u00eb i Gjalli, i P\u00ebrjetshmi dhe Mbajt\u00ebsi i gjith\u00e7kaje.<\/li>\n<\/ol>\n

                          I Gjall\u00eb dhe i P\u00ebrjetsh\u00ebm: n\u00ebnkupton ka jet\u00eb t\u00eb plot\u00eb. Ka qen\u00eb, \u00ebsht\u00eb dhe do jet\u00eb i gjall\u00eb. Nuk i ka paraprir\u00eb vdekja jet\u00ebs s\u00eb Tij dhe nuk vdes asnj\u00ebher\u00eb m\u00eb von\u00eb. Ai \u00ebsht\u00eb i Pari (pa fillim) dhe i Fundit (pa mbarim).<\/p>\n

                          Mbajt\u00ebsi i gjith\u00e7kaje: n\u00ebnkupton i pavarur, nuk ka nevoj\u00eb p\u00ebr ask\u00ebnd. Ai kujdeset p\u00ebr t\u00eb tjer\u00ebt dhe t\u00eb gjith\u00eb kan\u00eb nevoj\u00eb p\u00ebr t\u00eb. Ai i drejton \u00e7\u00ebshtjen e qiejve dhe tok\u00ebs e \u00e7do gj\u00ebje q\u00eb ka n\u00eb to. Ai \u00ebsht\u00eb Mbajt\u00ebsi i gjith\u00e7kaje.<\/p>\n

                            \n
                          1. Pjes\u00eb e dijes rreth Emrave dhe Cil\u00ebsive t\u00eb Allahut; \u00ebsht\u00eb besimi q\u00eb Allahu d\u00ebgjon dhe sheh. I d\u00ebgjon gjitha z\u00ebrat, t\u00eb jashtme e t\u00eb brendshme, t\u00eb dukshme e t\u00eb fshehta, pavar\u00ebsisht gjuh\u00ebve dhe nevojave t\u00eb ndryshme. P\u00ebr Allahun e fshehta \u00ebsht\u00eb e dukshme, e brendshmja \u00ebsht\u00eb e qart\u00eb dhe \u00e7do gj\u00eb e larg\u00ebt (apo e larg\u00ebta) \u00ebsht\u00eb af\u00ebr.<\/li>\n<\/ol>\n

                            Allahu thot\u00eb: \u201cEdhe n\u00ebse ti flet me z\u00eb t\u00eb lart\u00eb, (\u00ebsht\u00eb e kot\u00eb, sepse) Ai, me t\u00eb v\u00ebrtet\u00eb, i di sekretet edhe m\u00eb t\u00eb fshehta.\u201d (Taha, 7)<\/p>\n

                            Dhe thot\u00eb: \u201cVall\u00eb, a mos kujtojn\u00eb ata se Ne nuk i d\u00ebgjojm\u00eb fjal\u00ebt e tyre tinzare dhe bisedat e tyre t\u00eb fshehta? Pa dyshim, Ne d\u00ebgjojm\u00eb, nd\u00ebrsa t\u00eb d\u00ebrguarit Tan\u00eb (melek\u00ebt) q\u00eb jan\u00eb pran\u00eb tyre, sh\u00ebnojn\u00eb.\u201d (Ez Zuhruf, 80)<\/p>\n

                            Dhe thot\u00eb: \u201cVall\u00eb, a nuk e din\u00eb ata se Allahu i di t\u00eb fshehtat e tyre dhe bisedat e fshehta?! N\u00eb t\u00eb v\u00ebrtet\u00eb, Allahu \u00ebsht\u00eb Ai q\u00eb i di t\u00eb gjitha fsheht\u00ebsit\u00eb.\u201d (Et Teube, 78)<\/p>\n

                            Dhe thot\u00eb: \u201cAh! N\u00eb t\u00eb v\u00ebrtet\u00eb, ata mb\u00ebshtjellin gjokset e tyre, q\u00eb t\u00eb fshihen nga Ai. Por edhe sikur t\u00eb mbulohen me petkat e tyre, Ai e di se \u00e7far\u00eb fshehin ata dhe \u00e7far\u00eb shfaqin. Ai, me t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb i Gjith\u00ebdijsh\u00ebm se \u00e7\u2019ka n\u00eb zemra (t\u00eb \u00e7dokujt).\u201d (Hud, 5)<\/p>\n

                              \n
                            1. Prej dijenis\u00eb rreth Emrave dhe Cil\u00ebsive t\u00eb Allahut; \u00ebsht\u00eb dija q\u00eb Allahu \u201ci ndan furnizimet, dhuron me boll\u00ebk, me t\u00eb Djatht\u00ebn e Tij i jep mir\u00ebsi atij q\u00eb do prej rob\u00ebrve t\u00eb Vet, me Dor\u00ebn tjet\u00ebr e mban peshoren ku me drejt\u00ebsin\u00eb dhe urt\u00ebsin\u00eb e Tij i pak\u00ebson atij q\u00eb do dhe i shton atij q\u00eb do. Me t\u00eb v\u00ebrtet\u00eb s\u2019ka t\u00eb adhuruar tjet\u00ebr me t\u00eb drejt\u00eb ve\u00e7 Allahut, i Plotfuqishmi dhe i Urti.<\/li>\n<\/ol>\n

                              Allahu i drejton \u00e7\u00ebshtjen e qiejve dhe tok\u00ebs e \u00e7do gj\u00ebje q\u00eb ka n\u00eb to. Ai \u00ebsht\u00eb Mbajt\u00ebsi i gjith\u00e7kaje. P\u00ebr t\u00eb arritur deri tek Ai, nuk ka rojtar q\u00eb merret leje prej tij, e as administrator q\u00eb hyhet tek ai, e as minist\u00ebr q\u00eb k\u00ebrkohet takim me t\u00eb, e as z\u00ebvend\u00ebs q\u00eb ia p\u00ebrcjell\u00eb nevojat e rob\u00ebrve t\u00eb Tij, e as ndihm\u00ebs q\u00eb i ndihmon n\u00eb \u00e7\u00ebshtjet e Tij. Po dija e Allahut \u00ebsht\u00eb gjith\u00ebp\u00ebrfshir\u00ebse, Ai di \u00e7do gj\u00eb p\u00ebr secil\u00ebn gjalles\u00eb. Fuqia dhe m\u00ebshira e Tij jan\u00eb t\u00eb gjera dhe ato e p\u00ebrfshijn\u00eb \u00e7do gj\u00eb.<\/p>\n

                              K\u00ebrkesat e shumta ve\u00e7 e shtojn\u00eb edhe m\u00eb tep\u00ebr bujarin\u00eb dhe fisnik\u00ebrin\u00eb e Tij, nuk e pengon asnj\u00eb gj\u00eb t\u2019i pranon ato, e as q\u00eb e ngat\u00ebrrojn\u00eb lutjet e shumta dhe nuk e bezdisin k\u00ebmb\u00ebnguljet e atyre q\u00eb k\u00ebmb\u00ebngulin n\u00eb lutjet e k\u00ebrkesat e tyre: \u201cV\u00ebrtet, urdhri i Tij, kur Ai d\u00ebshiron di\u00e7ka, \u00ebsht\u00eb q\u00eb t\u2019i thot\u00eb asaj \u201cB\u00ebhu!\u201d – dhe ajo b\u00ebhet.\u201d (Jasin, 82)[16]<\/sup><\/a><\/p>\n

                                \n
                              1. Prej dijenis\u00eb rreth Emrave dhe Cil\u00ebsive t\u00eb Allahut; \u00ebsht\u00eb besimi se gjitha gjallesat jan\u00eb n\u00ebn pushtetin e Allahut. S\u2019ka asnj\u00eb gjalles\u00eb q\u00eb t\u00eb mos jet\u00ebn n\u00ebn sundimin e Tij, i udh\u00ebheq si do Vet dhe asgj\u00eb nuk del nga menaxhimi Tij: \u201cS\u2019ka asnj\u00eb gjalles\u00eb q\u00eb t\u00eb mos jet\u00eb n\u00ebn pushtetin e Tij\u201d (Hud, 5)<\/li>\n<\/ol>\n

                                Allahut \u201ci n\u00ebnshtrohen krijesat, gjunj\u00ebzohen para Tij mbret\u00ebrit, \u00e7do fytyr\u00eb kthehet n\u00eb drejtim t\u00eb Tij, \u00e7do gj\u00eb \u00ebsht\u00eb n\u00ebn kontrollin e Tij, gjallesat jan\u00eb n\u00eb sh\u00ebrbimin e Tij, \u00e7do gj\u00eb p\u00ebrulet para madh\u00ebshtis\u00eb, lartmadh\u00ebris\u00eb dhe fuqis\u00eb s\u00eb Tij, \u00e7do gj\u00eb e shfaq\u00ebn paaft\u00ebsin\u00eb, varf\u00ebrin\u00eb dhe nevoj\u00ebn para Tij. S\u2019ka gjalles\u00eb q\u00eb nuk \u00ebsht\u00eb n\u00eb sundimin dhe drejtimin e Tij.\u201d[17]<\/sup><\/a><\/p>\n

                                  \n
                                1. Prej dijenis\u00eb rreth Emrave dhe Cil\u00ebsive t\u00eb Allahut; \u00ebsht\u00eb besimi se gjitha gjallesat jan\u00eb t\u00eb krijuara prej Allahut, urdhri i takon ve\u00e7 Allahut dhe krejt e mira gjendet n\u00eb Dor\u00ebn e Allahut. Nuk ka kush e ndalon at\u00eb q\u00eb Allahu e jep dhe nuk ka kush e jep at\u00eb q\u00eb Allahu e ndalon. Kujt Allahu i jep mir\u00ebsi askush nuk mund ta privoj\u00eb prej saj dhe at\u00eb q\u00eb Allahu e privon prej mir\u00ebsis\u00eb askush nuk mund t\u2019ia jep at\u00eb. At\u00eb q\u00eb Allahu e udh\u00ebzon, s\u2019ka kush q\u00eb e devijon, dhe at\u00eb q\u00eb Allahu e devijon, s\u2019ka kush q\u00eb e udh\u00ebzon.<\/li>\n<\/ol>\n

                                  Allahu thot\u00eb: \u201cBegatit\u00eb, q\u00eb Allahu ua jep njer\u00ebzve nga m\u00ebshira e Tij, nuk mund t\u2019i pengoj\u00eb askush, nd\u00ebrsa at\u00eb, q\u00eb Ai e pengon, askush nuk mund ta jap\u00eb ve\u00e7 Tij; Ai \u00ebsht\u00eb i Plotfuqishmi dhe i Urti.\u201d (Fatir, 2)<\/p>\n

                                  Dhe thot\u00eb: \u201cN\u00ebse nga Allahu t\u00eb godet ndonj\u00eb fatkeq\u00ebsi, at\u00ebher\u00eb askush p\u00ebrve\u00e7 Tij nuk mund t\u00eb t\u00eb shp\u00ebtoj\u00eb. E, n\u00ebse t\u00eb dhuron ndonj\u00eb mir\u00ebsi, dije se vet\u00ebm Ai \u00ebsht\u00eb i Fuqish\u00ebm p\u00ebr \u00e7do gj\u00eb. Ai \u00ebsht\u00eb i Sunduesi mbi rob\u00ebrit e Vet; Ai \u00ebsht\u00eb i Urti dhe ka dijeni p\u00ebr gjith\u00e7ka.\u201d (El Enam, 17-18)<\/p>\n

                                  Dhe thot\u00eb: \u201cAta q\u00eb i mohojn\u00eb shpalljet Tona jan\u00eb shurdh\u00eb e memec\u00eb, jan\u00eb n\u00eb err\u00ebsir\u00eb. Allahu shpie n\u00eb humbje k\u00eb t\u00eb doj\u00eb dhe udh\u00ebzon n\u00eb rrug\u00eb t\u00eb drejt\u00eb k\u00eb t\u00eb doj\u00eb\u201d (El Enam, 39)<\/p>\n

                                  Dhe thot\u00eb: \u201cA mos vall\u00eb, d\u00ebshironi t\u2019i ktheni n\u00eb rrug\u00eb t\u00eb drejt\u00eb ata q\u00eb Allahu i ka l\u00ebn\u00eb n\u00eb humbje? P\u00ebr at\u00eb q\u00eb Allahu e l\u00eb n\u00eb humbje, ti nuk mund t\u00eb gjesh rrug\u00eb t\u00eb drejt\u00eb.\u201d (En Nisa, 88)<\/p>\n

                                  Dhe thot\u00eb: \u201cSot gjykimi i p\u00ebrket vet\u00ebm Allahut, t\u00eb Lartit e t\u00eb Madh\u00ebrishmit.\u201d (Gafir, 12)<\/p>\n

                                  Dhe thot\u00eb: \u201cAllahu gjykon, dhe askush nuk mund ta thyej\u00eb gjykimin e Tij… \u201d (Er Rad, 41)<\/p>\n

                                  Dhe thot\u00eb: \u201cV\u00ebrtet, Allahu vendos \u00e7far\u00eb t\u00eb d\u00ebshiroj\u00eb.\u201d (El Maide, 1)<\/p>\n

                                  Dhe thot\u00eb: \u201cMe t\u00eb v\u00ebrtet\u00eb, Zoti yt kryen at\u00eb q\u00eb do.\u201d (Hud, 107)<\/p>\n

                                    \n
                                  1. N\u00eb lutje i p\u00ebrgj\u00ebrohemi Allahut duke e nisur lutjen me fal\u00ebnderimin dhe lavd\u00ebrimin e Tij, e m\u00eb pas me madh\u00ebrimin e Tij me Emrat dhe Cil\u00ebsit\u00eb e Tij. Po ashtu afrimi p\u00ebr tek Allahu me adhurimin dhe nj\u00ebsimin e Tij \u00ebsht\u00eb sebep t\u00eb pranohet gati \u00e7do lutje.<\/li>\n<\/ol>\n

                                    P\u00ebr k\u00ebt\u00eb shkak surja El Fatiha i p\u00ebrfshiu t\u00eb dy m\u00ebnyrat q\u00eb e afrojn\u00eb robin tek Allahu:<\/p>\n

                                    E para: Me fal\u00ebnderimin, lavd\u00ebrimin dhe madh\u00ebrimin e Tij: \u201c\u00c7do fal\u00ebnderim i p\u00ebrket Allahut, Zotit t\u00eb bot\u00ebve, t\u00eb Gjith\u00ebm\u00ebshirshmit, M\u00ebshir\u00ebplotit, Sunduesit t\u00eb Dit\u00ebs s\u00eb Gjykimit.\u201d (El Fatiha, 2-4)<\/p>\n

                                    E dyta: Me adhurimin dhe nj\u00ebsimin e Tij: \u201cVet\u00ebm Ty t\u00eb adhurojm\u00eb dhe vet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb.\u201d (El Fatiha, 5)<\/p>\n

                                    Pastaj erdhi k\u00ebrkesa m\u00eb e lart\u00eb, lutja p\u00ebr udh\u00ebzim: \u201cUdh\u00ebzona n\u00eb rrug\u00ebn e drejt\u00eb!\u201d (El Fatiha, 6); e ai q\u00eb e k\u00ebrkon udh\u00ebzimin sinqerisht, do e gjej\u00eb pranimin e lutjes s\u00eb tij.[18]<\/sup><\/a><\/p>\n

                                      \n
                                    1. Kuptimi i emrit \u201cAllah\u201d \u00ebsht\u00eb: i adhuruari. Pra s\u2019ka t\u00eb adhuruar tjet\u00ebr me t\u00eb drejt\u00eb p\u00ebrve\u00e7 Allahut. Emri \u201cAllah\u201d \u00ebsht\u00eb gjith\u00ebp\u00ebrfshir\u00ebs i gjith\u00eb Emrave t\u00eb Bukura dhe Cil\u00ebsive t\u00eb Larta.<\/li>\n
                                    2. Allahu \u00ebsht\u00eb \u201ci Pari\u201d (pa fillim) para Tij s\u2019ka ekzistuar gj\u00eb dhe \u00ebsht\u00eb \u201ci Fundit\u201d (pa mbarim) i Cili do ekzistoj\u00eb kur \u00e7do tjet\u00ebr do merr fund.<\/li>\n<\/ol>\n

                                      \u201cPra \u2018i Pari\u2019 (pa fillim) tregon q\u00eb \u00e7do gj\u00eb tjet\u00ebr ve\u00e7 Tij \u00ebsht\u00eb e krijuar dhe ekzistimi tyre ka ardhur pasi q\u00eb s\u2019kan\u00eb ekzistuar fare. Ky realitet e obligon robin t\u00eb v\u00ebshtroje dhuntin\u00eb e Zotit t\u00eb tij n\u00eb \u00e7do mir\u00ebsi t\u00eb dynjas\u00eb apo t\u00eb ahiretit, ngase shkaku dhe rezultati (i shkaktuari) jan\u00eb prej Allahut.<\/p>\n

                                      \u2018I Fundit\u2019 (pa mbarim) tregon q\u00eb Allahu \u00ebsht\u00eb synimi dhe i p\u00ebrgj\u00ebrohet gjith\u00e7ka n\u00eb amshim. T\u00eb gjith\u00eb krijesat e synojn\u00eb me adhurim, me shpres\u00eb, me frik\u00ebrespekt dhe me gjitha k\u00ebrkesat e nevojat e tyre.\u201d[19]<\/sup><\/a><\/p>\n

                                        \n
                                      1. Allahu \u00ebsht\u00eb \u201cEdh Dhahir (i Dukshmi)\u201d asgj\u00eb nuk \u00ebsht\u00eb mbi T\u00eb dhe \u201cEl Batin (i Fshehuri) asgj\u00eb nuk \u00ebsht\u00eb m\u00eb af\u00ebr di\u00e7kaje tjet\u00ebr se sa q\u00eb \u00ebsht\u00eb me Dijen, Shikimin, D\u00ebgjimin e Tij.<\/li>\n<\/ol>\n

                                        \u201cPra emri \u2018i Dukshmi\u2019 tregon p\u00ebr madh\u00ebshtin\u00eb e Cil\u00ebsive t\u00eb Tij dhe se \u00e7do gj\u00eb prej qenieve dhe cil\u00ebsive treten para madh\u00ebshtis\u00eb s\u00eb Tij. Po ashtu tregon se \u00ebsht\u00eb lart\u00eb dhe asgj\u00eb nuk \u00ebsht\u00eb mbi T\u00eb.<\/p>\n

                                        \u2018I Fshehuri\u2019 tregon q\u00eb i di brend\u00ebsit\u00eb dhe thell\u00ebsit\u00eb e zemrave, sekretet, p\u00ebshp\u00ebritjet\u00a0 dhe gj\u00ebrat m\u00eb t\u00eb imta. Po ashtu tregon p\u00ebr af\u00ebrsin\u00eb me Dije, D\u00ebgjim e Shikim. Ai i p\u00ebrcjell\u00eb nga Arshi, asgj\u00eb nuk i ik\u00ebn Atij.\u201d[20]<\/sup><\/a><\/p>\n

                                          \n
                                        1. Nuk ka papajtueshm\u00ebri mes Emrave t\u00eb Allahut \u201cEdh Dhahir (i Dukshmi)\u201d dhe \u201cEl Batin (i Fshehuri)\u201d, sepse Allahu thot\u00eb: \u201cAsgj\u00eb nuk i sh\u00ebmb\u00ebllen Atij.\u201d (Esh Shura, 11); pra n\u00eb t\u00eb gjitha p\u00ebrshkrimet. Si rrjedhoj\u00eb kuptohet q\u00eb Allahu \u00ebsht\u00eb madh\u00ebshtor e q\u00eb shquhet n\u00eb afrimin e Tij dhe i pashmangsh\u00ebm n\u00eb lart\u00ebsimin e Tij.<\/li>\n
                                        2. Kuptimi i Emrit t\u00eb Allahut \u201cEs Samed (i P\u00ebrkryeri)\u201d: \u201cAllahu \u00ebsht\u00eb i P\u00ebrkryeri, t\u00eb Cilit i p\u00ebrgj\u00ebrohet gjith\u00e7ka n\u00eb amshim; do t\u00eb thot\u00eb q\u00eb Allahu synohet n\u00eb t\u00eb gjitha dhe p\u00ebr t\u00eb gjitha nevojat. N\u00eb t\u00eb gjitha nevojat, k\u00ebrkesat, gjendjet dhe v\u00ebshtir\u00ebsit\u00eb, t\u00eb gjith\u00eb krijesat i drejtohen dhe e synojn\u00eb Allahun, t\u00eb n\u00ebnshtruar dhe me p\u00ebrulje. T\u00eb gjith\u00eb i n\u00ebnshtrohen Atij dhe jan\u00eb nevojtar\u00eb p\u00ebr T\u00eb, kurse Ai \u00ebsht\u00eb i Pasuri q\u00eb nuk ka nevoj\u00eb p\u00ebr ask\u00ebnd. Ai \u00ebsht\u00eb i p\u00ebrsosur n\u00eb dijen, urt\u00ebsin\u00eb, but\u00ebsin\u00eb, fuqin\u00eb, madh\u00ebshtin\u00eb, m\u00ebshir\u00ebn dhe n\u00eb t\u00eb gjitha cil\u00ebsit\u00eb e tjera t\u00eb Tij.<\/li>\n<\/ol>\n

                                          Pra, Allahu, q\u00eb nga emrat e Tij \u00ebsht\u00eb Es-Samed (i P\u00ebrkryeri), \u00ebsht\u00eb me cil\u00ebsi t\u00eb p\u00ebrsosura dhe At\u00eb q\u00eb e synojn\u00eb t\u00eb gjitha krijesat n\u00eb t\u00eb gjitha nevojat e tyre.\u201d[21]<\/sup><\/a><\/p>\n

                                            \n
                                          1. Kuptimi i Emrave t\u00eb Allahut \u201cEl Kuddus (i Shenjti, i past\u00ebr nga \u00e7do e met\u00eb)\u201d, \u201cEs Selam (Paq\u00ebdh\u00ebn\u00ebsi)\u201d: \u201cN\u00ebnkuptojn\u00eb q\u00eb Allahu \u00ebsht\u00eb i Lart\u00ebmadh\u00ebruari i pastri nga \u00e7do e met\u00eb dhe askush nuk i ngjason Allahut prej krijesave t\u00eb Tij.<\/li>\n<\/ol>\n

                                            Ai \u00ebsht\u00eb i past\u00ebr nga \u00e7do e met\u00eb dhe i past\u00ebr nga \u00e7do p\u00ebrafrim apo ngjasim t\u00eb krijesave me Allahun dhe me di\u00e7ka prej p\u00ebrsosm\u00ebris\u00eb s\u00eb Tij: \u201cAsgj\u00eb nuk i sh\u00ebmb\u00ebllen Atij.\u201d (Esh Shura, 11); \u201cDhe askush nuk \u00ebsht\u00eb i barabart\u00eb (a i krahasuesh\u00ebm) me At\u00eb!\u201d (El Ihlas, 4); \u201cA njeh ti ndok\u00ebnd q\u00eb ka Emrin e Tij?!\u201d (Merjem, 65); \u201cPrandaj mos sajoni me vet\u00ebdije zota t\u00eb barabart\u00eb me Allahun.\u201d (El Bekare, 22)<\/p>\n

                                            Pra, Emrat \u201cEl Kuddus (i Shenjti, i past\u00ebr nga \u00e7do e met\u00eb)\u201d dhe \u201cEs Selam (Paq\u00ebdh\u00ebn\u00ebsi)\u201d e mohojn\u00eb \u00e7do t\u00eb met\u00eb n\u00eb secilin aspekt dhe e paraqesin p\u00ebrsosm\u00ebrin\u00eb e plot\u00eb n\u00eb secilin aspekt, sepse kur mohohet e meta, at\u00ebher\u00eb v\u00ebrtetohet apo pohohet e plota e kompletuar.\u201d[22]<\/sup><\/a><\/p>\n

                                              \n
                                            1. Allahu \u00ebsht\u00eb \u201cEl Afuv (e fal gjynahun dhe e fshin\u00eb gjurm\u00ebn e tij)\u201d, \u201cEl Gafur (q\u00eb fal\u00eb shum\u00eb)\u201d dhe \u201cEl Gafar (fal\u00ebs i madh dhe q\u00eb e mbulon gjynahun)\u201d: \u201cAllahu njihet p\u00ebr Fal\u00ebs dhe p\u00ebr faljen e vazhdueshme t\u00eb Tij. Cil\u00ebsia e faljes p\u00ebr rob\u00ebrit e Tij \u00ebsht\u00eb prej p\u00ebrshkrimeve t\u00eb Tij.<\/li>\n<\/ol>\n

                                              Secili ka nevoj\u00eb p\u00ebr faljen e Tij, sikur q\u00eb ka nevoj\u00eb p\u00ebr m\u00ebshir\u00ebn dhe bujarin\u00eb e Tij.<\/p>\n

                                              Premtoi falje dhe m\u00ebshir\u00eb p\u00ebr at\u00eb q\u00eb i merr shkaqet t\u00eb arrij\u00eb deri te to. Allahu thot\u00eb: \u201cV\u00ebrtet, Un\u00eb jam Fal\u00ebs p\u00ebr at\u00eb q\u00eb pendohet, beson e b\u00ebn vepra t\u00eb mira dhe pastaj q\u00ebndron n\u00eb rrug\u00eb t\u00eb drejt\u00eb.\u201d (Taha, 82)\u201d[23]<\/sup><\/a><\/p>\n

                                               <\/p>\n

                                              E lusim Allahun t\u00eb na m\u00ebsoj\u00eb t\u00eb dobishmen dhe t\u00eb na b\u00ebj dobi me at\u00eb q\u00eb e m\u00ebsojm\u00eb, t\u00eb na m\u00ebsoj\u00eb e kuptoj\u00eb Emrat dhe Cil\u00ebsit\u00eb e Tij, t\u00eb na m\u00ebsoj\u00eb fen\u00eb dhe t\u00eb na jep mbar\u00ebsi n\u00eb at\u00eb q\u00eb Ai e do dhe e k\u00ebnaq.<\/p>\n

                                              Fal\u00ebnderimi i takon Allahut, Zotit t\u00eb bot\u00ebve!<\/p>\n

                                               <\/p>\n

                                              Muhamed el Munexhidi<\/p>\n

                                              Nga arabishtja: Irfan JAHIU<\/p>\n

                                               <\/p>\n

                                              [1]<\/a> \u201cEs Savaik el Mursele\u201d, Ibn El Kajim (1\/366).<\/p>\n

                                              [2]<\/a> \u201cTefsir Sadij\u201d (fq. 35).<\/p>\n

                                              [3]<\/a> \u201cTefsir Sadij\u201d (fq. 35).<\/p>\n

                                              [4]<\/a> \u201cEl Kaulu es Sedid Sherh Kitabu et Teuhid\u201d, Sadij (fq. 18).<\/p>\n

                                              [5]<\/a> \u201cEl Kavaidu el Muthla fi Sifat Allah ve Esmaihi el Husna\u201d, Ibn Uthejmin (fq. 13).<\/p>\n

                                              [6]<\/a> Ahmedi (4318), hadithi gjendet n\u00eb \u201cSahih Et Tergib ve Er Terhib\u201d.<\/p>\n

                                              [7]<\/a> \u201cShanu Ed Dua\u201d, Hatabij (fq. 23), \u201cSherh Nevevij ala Muslim\u201d (5\/17), \u201cEl Kavaid el Muthla\u201d, Ibn Uthejmin (fq. 14).<\/p>\n

                                              [8]<\/a> Buhariu (2736), Muslimi (2677).<\/p>\n

                                              [9]<\/a> \u201cSherh Nevevij ala Muslim\u201d (15\/7).<\/p>\n

                                              [10]<\/a> \u201cShanu Ed Dua\u201d, Hatabij (fq. 24), \u201cSherh Nevevij ala Muslim\u201d (5\/17), \u201cEl Kavaid el Muthla\u201d, Ibn Uthejmin (fq. 14).<\/p>\n

                                              [11]<\/a> \u201cMexhmua el Fetava (6\/379), 382), \u201cTefsir Ibn Kethir\u201d (3\/515), \u201cFet\u2019hul Barij\u201d, Ibn Haxher (11\/215).<\/p>\n

                                              [12]<\/a> \u201cTefsir Bagaviu\u201d (3\/307), \u201cEl Kavaid el Muthla\u201d, Ibn Uthejmin (fq. 16).<\/p>\n

                                              [13]<\/a> \u201cEt Tevdih ve el Bejan li shexhereti el Iman\u201d, Imam Sadij, (fq. 72).<\/p>\n

                                              [14]<\/a> \u201cMiftah Dar es Seade\u201d (2\/90).<\/p>\n

                                              [15]<\/a> \u201cAkidetu Ehlu Suneti ve el Xhema\u2019 \u201d, Ibn Uthejmin (fq. 9).<\/p>\n

                                              [16]<\/a> \u201cTariku el Hixhretejni\u201d, Ibn Kajim (fq. 207).<\/p>\n

                                              [17]<\/a> \u201cTefsir Ibn Kethir\u201d (3\/244).<\/p>\n

                                              [18]<\/a> \u201cMedarixhus Salikin\u201d, Ibn Kajim (1\/47).<\/p>\n

                                              [19]<\/a> \u201cEl Hak el Vadih el Mubin fi Sherh Teuhid el Enbija\u201d, Imam Sadij, (fq. 25).<\/p>\n

                                              [20]<\/a> \u201cEl Hak el Vadih el Mubin fi Sherh Teuhid el Enbija\u201d, Imam Sadij, (fq. 25).<\/p>\n

                                              [21]<\/a> \u201cEl Hak el Vadih el Mubin fi Sherh Teuhid el Enbija\u201d, Imam Sadij, (fq. 75).<\/p>\n

                                              [22]<\/a> \u201cTefsir Sadij\u201d (fq. 946).<\/p>\n

                                              [23]<\/a> \u201cTefsir Sadij\u201d (fq. 946).<\/p>\n","protected":false},"excerpt":{"rendered":"

                                              Kur njeriu e njeh Zotin e tij, e ka t\u00eb vetmin synim n\u00eb jet\u00eb dhe shpirti i flladitet \u00e7doher\u00eb q\u00eb i afrohet Atij; at\u00ebher\u00eb e arrin lumturin\u00eb, shp\u00ebtimin, shpirtmir\u00ebsin\u00eb dhe begatin\u00eb.[1] V\u00ebrtet\u00eb njeriu e p\u00ebrjeton lumturin\u00eb n\u00eb dynja dhe ahiret ve\u00e7 me njohjen e Allahut dhe me njohjen e Emrave dhe Cil\u00ebsive t\u00eb Tij. Dija […]<\/p>\n","protected":false},"author":4,"featured_media":8186,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,4,22,6,67],"tags":[],"class_list":["post-8185","post","type-post","status-publish","format-standard","has-post-thumbnail","category-c95-ahlak","category-c86-akide","category-c82-artikuj","category-c96-davet","category-te-zgjedhura"],"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8185","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8185"}],"version-history":[{"count":1,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8185\/revisions"}],"predecessor-version":[{"id":8187,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/8185\/revisions\/8187"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/media\/8186"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8185"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8185"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}