O ju musliman, frikojuni Allahut dhe fal\u00ebnderoni shum\u00eb At\u00eb n\u00ebse ua mund\u00ebson q\u00eb ta arrini muajin e Ramazanit dhe k\u00ebrkoni prej Tij q\u00eb t’ju begaton e ta shfryt\u00ebzoni k\u00ebt\u00eb muaj n\u00eb agj\u00ebrim, namaze vullnetare dhe adhurime tjera. Ramazani \u00ebsht\u00eb sezon i madh\u00ebrish\u00ebm dhe mejdan i gjer\u00eb n\u00eb veprimin e mir\u00ebsive dhe faljen e gjynaheve. Njiheni vler\u00ebn e tij dhe madh\u00ebroni \u00e7\u00ebshtjen e tij dhe pajiseni vetveten n\u00eb k\u00ebt\u00eb muaj me vepra t\u00eb mira dhe mir\u00ebsi.<\/p>\n
Agj\u00ebrimi i muajit Ramazan \u00ebsht\u00eb nj\u00eb prej shtyllave t\u00eb Islamit dhe detyr\u00eb e \u00e7do muslimani. Allahu urdh\u00ebroi n\u00eb agj\u00ebrimin e tij dhe ia detyroi \u00e7do robi t\u00eb Tij duke th\u00ebn\u00eb: “O besimtar\u00eb! Ju \u00ebsht\u00eb urdh\u00ebruar agj\u00ebrimi”. Bekare 183,dhe “Pra, kushdo nga ju q\u00eb d\u00ebshmon k\u00ebt\u00eb muaj, le t\u00eb agj\u00ebroj\u00eb!”. Bekare 185.<\/p>\n
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Detyrohet \u00e7do musliman i rritur dhe me mendje t\u00eb sh\u00ebndosh\u00eb ta agj\u00ebron muajin e Ramazanit. N\u00ebse \u00ebsht\u00eb i s\u00ebmur\u00eb me s\u00ebmundje q\u00eb ka sh\u00ebrim dhe nuk mundet t’i p\u00ebrballon agj\u00ebrimit apo \u00ebsht\u00eb udh\u00ebtar n\u00eb rrug\u00eb t\u00eb gjat\u00eb lirohet prej agj\u00ebrimit dhe ato dit\u00eb i z\u00ebvend\u00ebson me dit\u00eb tjera: “Pra, kushdo nga ju q\u00eb d\u00ebshmon k\u00ebt\u00eb muaj, le t\u00eb agj\u00ebroj\u00eb! Sa i p\u00ebrket atij q\u00eb \u00ebsht\u00eb i s\u00ebmur\u00eb ose gjendet n\u00eb udh\u00ebtim e sip\u00ebr (le t\u00eb agj\u00ebroj\u00eb m\u00eb von\u00eb) aq dit\u00eb sa nuk i ka agj\u00ebruar”. Bekare 185. N\u00ebse \u00ebsht\u00eb n\u00eb pleq\u00ebri t\u00eb thell\u00eb apo i s\u00ebmur\u00eb me s\u00ebmundje q\u00eb s’ka sh\u00ebrim dhe nuk mundet t’i p\u00ebrballon agj\u00ebrimit, at\u00ebher\u00eb ai nuk agj\u00ebron dhe p\u00ebr \u00e7do dit\u00eb e ushqen nga nj\u00eb t\u00eb varf\u00ebr dhe nuk i z\u00ebvend\u00ebson ato dit\u00eb me dit\u00eb tjera: “Ata q\u00eb kan\u00eb v\u00ebshtir\u00ebsi p\u00ebr t\u00eb agj\u00ebruar, duhet t\u00eb ushqejn\u00eb si shpagim nga nj\u00eb t\u00eb varf\u00ebr p\u00ebr \u00e7do dit\u00eb agj\u00ebrimi”. Bekare 184. Ib\u00ebn Abasi, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb: “I \u00ebsht\u00eb leht\u00ebsuar t\u00eb moshuarit n\u00eb vite q\u00eb nuk mundet t’i p\u00ebrballon agj\u00ebrimit t\u00eb mos agj\u00ebron dhe ta ushqen nga nj\u00eb t\u00eb varf\u00ebr p\u00ebr \u00e7do dit\u00eb”.<\/p>\n
Gruaja me menstruacione dhe lehona nuk u lejohet t\u00eb agj\u00ebrojn\u00eb dhe ato dit\u00eb q\u00eb nuk i agj\u00ebrojn\u00eb i z\u00ebvend\u00ebsojn\u00eb me dit\u00eb tjera. Aisha, Allahu qoft\u00eb i k\u00ebnaqur prej saj, kur \u00ebsht\u00eb pyetur, se: Pse gruaja me menstruacione e b\u00ebn kaza agj\u00ebrimin dhe nuk e b\u00ebn kaza namazin, ajo \u00ebsht\u00eb p\u00ebrgjigjur, se k\u00ebshtu ka qen\u00eb praktika e grave gjat\u00eb koh\u00ebs kur ishte gjall\u00eb i D\u00ebrguari, alejhi salatu ue selam.<\/p>\n
F\u00ebmija i cili ende nuk e ka arritur mosh\u00ebn e pjekuris\u00eb nuk \u00ebsht\u00eb i detyruar t\u00eb agj\u00ebron, mir\u00ebpo n\u00ebse ka mund\u00ebsi t’i p\u00ebrballon agj\u00ebrimit e urdh\u00ebrojm\u00eb q\u00eb t\u00eb agj\u00ebron me q\u00ebllim q\u00eb t\u00eb kalitet dhe ta st\u00ebrvit shpirtin n\u00eb adhurim dhe agj\u00ebrimi i tij i pranohet si vullnetar.<\/p>\n
O ju rob\u00ebrit e Allahut, me agj\u00ebrim n\u00ebnkuptojm\u00eb abstenim apo p\u00ebrmbajta nga ushqimet, pijet dhe marr\u00ebdh\u00ebniet bashk\u00ebshortore p\u00ebr hir t\u00eb Allahut, prej imsakut e deri n\u00eb per\u00ebndimin e diellit. Allahu, azze ue xhel, thot\u00eb:” Tani \u00ebsht\u00eb e lejuar p\u00ebr ju q\u00eb, gjat\u00eb net\u00ebve t\u00eb agj\u00ebrimit, t\u00eb shkoni me bashk\u00ebshortet tuaja. Dhe hani e pini derisa t\u00eb dallohet fija e bardh\u00eb (bardh\u00ebsia) e agimit nga fija e zez\u00eb (err\u00ebsira e nat\u00ebs), pastaj plot\u00ebsojeni agj\u00ebrimin derisa t\u00eb bjer\u00eb mbr\u00ebmja. Mos iu afroni atyre (bashk\u00ebshorteve) gjat\u00eb koh\u00ebs kur mbylleni p\u00ebr adhurim n\u00eb xhami! K\u00ebta jan\u00eb kufijt\u00eb e Allahut, prandaj mos iu afroni atyre! K\u00ebshtu, pra, Allahu ua shpjegon njer\u00ebzve urdh\u00ebresat e veta, q\u00eb ata t\u00eb ruhen nga t\u00eb k\u00ebqijat”. Bekare 187.<\/p>\n
Allahu na qart\u00ebsoi n\u00eb k\u00ebt\u00eb ajet se fillimi i agj\u00ebrimit \u00ebsht\u00eb prej agimit e deri n\u00eb per\u00ebndimin e diellit. P\u00ebr k\u00ebt\u00eb arsye Pejgamberi, alejhi salatu ue selam, nxiti q\u00eb t\u00eb vonohet syfyri dhe t\u00eb p\u00ebrshpejtohet iftari me q\u00ebllim q\u00eb t\u00eb p\u00ebrfundon syfyri me agim dhe t\u00eb fillon iftari me per\u00ebndimin e diellit dhe me k\u00ebt\u00eb t’i p\u00ebrshtatet urdhrit t\u00eb Allahut dhe dispozitave t\u00eb Tij. Nuk \u00ebsht\u00eb prej tradit\u00ebs s\u00eb Pejgamberit, alejhi salatu ue selam, ngr\u00ebnia e syfyrit her\u00ebt dhe vonesa e iftarit pas per\u00ebndimit t\u00eb diellit. Poashtu nuk lejohet ngr\u00ebnia e syfyrit pas agimit dhe ngr\u00ebnia e iftarit para se t\u00eb per\u00ebndon dielli dhe ai q\u00eb e vepron k\u00ebt\u00eb me q\u00ebllim nuk i pranohet agj\u00ebrimi.<\/p>\n
Agj\u00ebrimin e prish ngr\u00ebnia dhe pija me q\u00ebllim dhe \u00e7do gj\u00eb q\u00eb ka t\u00eb nj\u00ebjtat efekte si ushqimi dhe pija, si barnat, gjilp\u00ebrat me vitamine, etj. Poashtu e prish t\u00eb vjell\u00ebt q\u00ebllimisht, por n\u00ebse ndonj\u00eb vjell pa q\u00ebllim, kjo nuk e prish agj\u00ebrimin. I D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: “Kujt i p\u00ebrzihet dhe vjell nuk \u00ebsht\u00eb i detyruar ta plot\u00ebsoj\u00eb at\u00eb dit\u00eb m\u00eb von\u00eb” dhe “Kush vjell me q\u00ebllim, duhet ta plot\u00ebsoj\u00eb (agj\u00ebrimin) m\u00eb von\u00eb”.<\/p>\n
Prej gj\u00ebrave q\u00eb e prishin agj\u00ebrimin \u00ebsht\u00eb edhe nxjerrja e gjakut me hixhame ose pastrim gjaku. I D\u00ebrguari i Allahut, alejhi salatu ue selam, ka th\u00ebn\u00eb: “E ka prishur agj\u00ebrimin ai q\u00eb b\u00ebn hixhamen dhe atij q\u00eb i b\u00ebhet hixhamja”.<\/p>\n
Prej gj\u00ebrave q\u00eb e prishin agj\u00ebrimin \u00ebsht\u00eb edhe dalja e sperm\u00ebs p\u00ebr shkak t\u00eb ledhatimit apo puthjes, masturbimi, menstruacionet dhe lehonia.<\/p>\n
Poashtu prej gj\u00ebrave q\u00eb e prishin agj\u00ebrimin \u00ebsht\u00eb edhe marr\u00ebdh\u00ebniet bashk\u00ebshortore gjat\u00eb dit\u00ebs s\u00eb agj\u00ebrimit. Ai i cili e b\u00ebn k\u00ebt\u00eb vep\u00ebr duhet ta z\u00ebvend\u00ebson at\u00eb dit\u00eb me dit\u00eb tjet\u00ebr dhe t\u00eb shpaguan. Shpagimi \u00ebsht\u00eb lirimi i nj\u00eb robi, n\u00ebse nuk ka mund\u00ebsi agj\u00ebrimi i dy muajve nj\u00ebri mbas tjetrit, n\u00ebse nuk mundet at\u00ebher\u00eb ushqimi i gjasht\u00ebdhjet\u00eb t\u00eb varf\u00ebrve. P\u00ebrjashtohet nga ajo q\u00eb p\u00ebrmend\u00ebm rasti kur bashk\u00ebshort\u00ebt jan\u00eb udh\u00ebtar\u00eb dhe kryejn\u00eb marr\u00ebdh\u00ebnie duke qen\u00eb agj\u00ebruesh\u00ebm, sepse agj\u00ebrimi p\u00ebr udh\u00ebtar\u00ebt nuk \u00ebsht\u00eb i detyruar, p\u00ebr ata k\u00ebrkohet q\u00eb ta kompensojn\u00eb k\u00ebt\u00eb dit\u00eb pas Ramazanit.<\/p>\n
O ju musliman, gj\u00ebrat e lartp\u00ebrmendura q\u00eb e prishin agj\u00ebrimin jan\u00eb perceptuese dhe ai q\u00eb i vepron detyrohet me kaza. Ekzistojn\u00eb edhe gj\u00ebra morale q\u00eb e d\u00ebmtojn\u00eb agj\u00ebrimin duke ia humbur shp\u00ebrblimin apo pak\u00ebsuar dhe vepruesi i saj nuk detyrohet me kaza. Prej tyre \u00ebsht\u00eb p\u00ebrgojimi, bartja e fjal\u00ebve, sharja, ofendimi, shpifja, shikimi n\u00eb at\u00eb q\u00eb e ka ndaluar Allahu t\u00eb shikojm\u00eb, d\u00ebfrimi me muzik\u00eb dhe instrumente muzikore, etj.<\/p>\n
Ebu Hurejre, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb se Muhamedi, alejhi salatu ue selam, ka th\u00ebn\u00eb:”Agj\u00ebrimi mbron nga morali i keq sepse ai q\u00eb agj\u00ebron nuk flet gj\u00ebra t\u00eb turpshme dhe nuk b\u00ebrtet. N\u00ebse (eventualisht) e shan\u00eb ndokush ose e sulmon, le t\u00eb thot\u00eb: “Un\u00eb agj\u00ebroj, un\u00eb agj\u00ebroj”.<\/p>\n
Ebu Hurejre, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb se Muhamedi, alejhi salatu ue selam, ka th\u00ebn\u00eb: “Zoti nuk ka nevoj\u00eb p\u00ebr njeriun q\u00eb e braktis\u00eb ushqimin e pijen e nuk e braktis\u00eb fjal\u00ebn e keqe dhe vepr\u00ebn e lig\u00eb”.<\/p>\n
N\u00ebse agj\u00ebruesi han\u00eb apo pin\u00eb me harres\u00eb nuk i prishet agj\u00ebrimi. Ebu Hurejre, Allahu qoft\u00eb i k\u00ebnaqur prej tij, thot\u00eb se Muhamedi, alejhi salatu ue selam, ka th\u00ebn\u00eb: “Kush harron gjat\u00eb agj\u00ebrimit e pin\u00eb dhe han, le ta vazhdoj\u00eb agj\u00ebrimin sepse Zoti e ka ushqyer dhe i ka dh\u00ebn\u00eb t\u00eb pij\u00eb.”<\/p>\n
Agj\u00ebruesit i lejohet t\u00eb nuhat er\u00ebn e parfumeve, kjo nuk ndikon n\u00eb agj\u00ebrimin e tij. Poashtu i lejohet t\u00eb flladitet me uj\u00eb duke e shp\u00ebrlar\u00eb goj\u00ebn ose duke e lar\u00eb kok\u00ebn ose duke e lar\u00eb t\u00ebr\u00eb trupin ose duke hyr\u00eb n\u00eb nj\u00eb vend t\u00eb ftoh\u00ebt p\u00ebr arsye se kjo i ndihmon gjat\u00eb agj\u00ebrimit. N\u00ebse i dep\u00ebrton pluhuri apo avulli apo ndonj\u00eb insekt n\u00eb goj\u00eb nuk i prishet agj\u00ebrimi p\u00ebr arsye se kjo ndodh pa d\u00ebshir\u00ebn e tij. N\u00ebse dikush ka rrjedhje gjaku nga hund\u00ebt apo nga dh\u00ebmb\u00ebt edhe kjo nuk e prish agj\u00ebrimin, pasi kjo nuk \u00ebsht\u00eb n\u00eb dor\u00ebn e njeriut, \u00ebsht\u00eb di\u00e7ka e paq\u00ebllimshme. N\u00ebse dikush e nxjerr dh\u00ebmbin dhe del gjak edhe kjo nuk e prish agj\u00ebrimin.<\/p>\n
O ju musliman, ruani agj\u00ebrimin e juaj prej gj\u00ebrave q\u00eb e prishin agj\u00ebrimin. Veproni vepra t\u00eb mira, shpeshtoni lutjet, p\u00ebrmendjen e Allahut dhe leximin e Kuranit n\u00eb k\u00ebt\u00eb muaj dhe jeni t\u00eb sinqert\u00eb n\u00eb t\u00eb gjitha veprat e juaj dhe k\u00ebrkoni prej Allahut q\u00eb t’ua pranon veprat.<\/p>\n
nga arabishtja: Irfan JAHIU<\/p>\n","protected":false},"excerpt":{"rendered":"
O ju musliman, frikojuni Allahut dhe fal\u00ebnderoni shum\u00eb At\u00eb n\u00ebse ua mund\u00ebson q\u00eb ta arrini muajin e Ramazanit dhe k\u00ebrkoni prej Tij q\u00eb t’ju begaton e ta shfryt\u00ebzoni k\u00ebt\u00eb muaj n\u00eb agj\u00ebrim, namaze vullnetare dhe adhurime tjera. Ramazani \u00ebsht\u00eb sezon i madh\u00ebrish\u00ebm dhe mejdan i gjer\u00eb n\u00eb veprimin e mir\u00ebsive dhe faljen e gjynaheve. Njiheni […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":{"0":"post-830","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c103-te-ndryshme"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/830","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=830"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/830\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=830"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=830"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=830"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}