![\"Lumturia\"](\"images\/Lumturia.jpg\")
V\u00ebllez\u00ebr dhe motra!<\/p>\nV\u00ebllez\u00ebr dhe motra!<\/p>\n
All-llahu, subhanehu ve teala, njer\u00ebzit i ka krijuar prej nj\u00eb baze… i ka b\u00ebr\u00eb t\u00eb dallojn\u00eb n\u00eb forma dhe gjendje… <\/p>\n
Disa prej tyre jan\u00eb t\u00eb pasur e disa t\u00eb var f\u00ebr…disa t\u00eb bardh\u00eb e disa t\u00eb zinj\u00eb…disa koprrac e disa fisnik…disa fal\u00ebnderues e disa buk\u00eb- shkel\u00eb…disa t\u00eb devotsh\u00ebm e adhurues e disa m\u00ebkatar\u00eb e t\u00eb prishur…<\/p>\n
Disa prej tyre t\u00eb mir\u00eb e asket e disa mosbesimtar e smirak…<\/p>\n
Mir\u00ebpo t\u00eb gjith\u00eb ata veprojn\u00eb pa ndalur p\u00ebr t\u00eb arritur nj\u00eb q\u00ebllim…e ajo \u00ebsht\u00eb lumturia…<\/p>\n
Tregtari i cili e kalon t\u00ebr\u00eb dit\u00ebn n\u00eb tregti…studenti, q\u00eb i kalon vite e vite n\u00eb shkolla dhe universitete…n\u00ebpun\u00ebsi i cili hulumton rrog\u00ebn m\u00eb t\u00eb lart\u00eb…Njeriu, i cili marton gruan e bukur… ose nd\u00ebrton sht\u00ebpi luksoze…t\u00eb gjith\u00eb k\u00ebta, hulumtojn\u00eb lumturin\u00eb…<\/p>\n
Madje edhe djemt dhe vajzat q\u00eb d\u00ebgjojn\u00eb muzik\u00ebn… e shikojn\u00eb haramet…t\u00eb gjith\u00eb ata hulumtojn\u00eb lumturin\u00eb…<\/p>\n
Gj\u00ebr\u00ebsia e gjoksit…qet\u00ebsia e mendjes… past\u00ebrtia e shpirtit… jan\u00eb synime p\u00ebr t\u00eb cilat veprojn\u00eb njer\u00ebzit…<\/p>\n
\u00c7udi \u00ebsht\u00eb puna e k\u00ebsaj lumturie, t\u00eb cil\u00ebn shu- m\u00eb njer\u00ebz e k\u00ebrkojn\u00eb…dhe shtyhen njer\u00ebzit n\u00eb rrug\u00ebn e fitimit t\u00eb saj…<\/p>\n
Mir\u00ebpo pyetja e madhe \u00ebsht\u00eb: a e ka arritur k\u00ebt\u00eb lumturi ndonj\u00ebri prej k\u00ebtyre q\u00eb e shpreson?! A q\u00ebndron n\u00eb k\u00ebnaq\u00ebsin\u00eb dhe g\u00ebzimin e v\u00ebrtet\u00eb, n\u00eb t\u00eb cilin nuk ka shtirrje dhe artificialitet? Asesi, pasha All-llahun, shumica e tyre jan\u00eb sikurse ka th\u00ebn\u00eb nj\u00eb poet:<\/p>\n
\u00c7do her\u00eb q\u00eb jam takuar me njer\u00ebzit, m\u00eb kan\u00eb par\u00eb duke u buz\u00ebqeshur, mir\u00ebpo ata nuk e din\u00eb se \u00e7ka kam un\u00eb.<\/p>\n
U shfaqi rehatin\u00eb njer\u00ebzve, gjersa t\u00eb shpresojn\u00eb t\u00eb jen\u00eb n\u00eb rrobat e mia<\/p>\n
Po ta dini se un\u00eb vuaj, i m\u00ebrzitur e m\u00eb \u00ebsht\u00eb ngushtuar gjoksi<\/p>\n
Do t\u00eb iknin prej meje e nuk do t\u00eb m\u00eb afroheshin, e do t\u00eb iknin edhe m\u00eb shum\u00eb duke m\u00eb p\u00ebrfolur.<\/p>\n
Sikurse t\u00eb kem b\u00ebr\u00eb m\u00ebkatin m\u00eb t\u00eb madh, n\u00ebse u shfaqet m\u00ebrzia ime shok\u00ebve<\/p>\n
K\u00ebt\u00eb ia shpresojn\u00eb njer\u00ebzit atij q\u00eb mes tyre k\u00ebshtu \u00ebsht\u00eb goditur.<\/p>\n
I pari q\u00eb e humb lumturin\u00eb \u00ebsht\u00eb njeriu q\u00eb e k\u00ebrkon ate duke b\u00ebr\u00eb m\u00ebkate ndaj All-llahut, subhanehu ve teala…<\/p>\n
M\u00ebkatar\u00ebt n\u00eb realitet nuk jan\u00eb t\u00eb lumtur …edhe n\u00eb qoft\u00eb se shfaqin zem\u00ebrgj\u00ebr\u00ebsi dhe g\u00ebzim…<\/p>\n
Mos u mashtro nga pamja e skllavit t\u00eb epshit …sepse ata buz\u00ebqeshen dhe qeshen…<\/p>\n
Mir\u00ebpo zemrat si kan\u00eb t\u00eb tilla…<\/p>\n
Poeti thot\u00eb:<\/p>\n
Vall-llahi po t\u00eb shohish ato gjokse do t’i shihje si kazanet mbi zjarr.<\/p>\n
L\u00ebnd\u00eb djeg\u00ebse jan\u00eb epshet, keqardhjet dhe dhimbjet, t\u00eb cilat nuk ndalen gjith\u00eb koh\u00ebn Shpirtat i kan\u00eb n\u00eb eg\u00ebrsi, kurse trupat n\u00eb lodhje p\u00ebr te e jo p\u00ebr ta k\u00ebnaqur M\u00ebshiruesin<\/p>\n
Ata veprojn\u00eb p\u00ebr jet\u00eb t\u00eb k\u00ebndshme n\u00eb dunja,edhe n\u00ebse kjo i shpien n\u00eb zjarr.<\/p>\n
Ik\u00ebn nga skllav\u00ebria p\u00ebr t\u00eb cil\u00ebn u krijuan, e u b\u00ebn skllev\u00ebr t\u00eb vetvetes dhe shejtanit<\/p>\n
Mos u dakordo me ata q\u00eb ata kan\u00eb zgjedhur,sepse ata jan\u00eb dakorduar me mposhtjen dhe privimin<\/p>\n
Poq\u00ebse dunjaja vlen sa nj\u00eb krah mushkonje, qafiri nuk do t\u00eb k\u00ebnaqej n\u00eb te<\/p>\n
Mir\u00ebpo ajo \u00ebsht\u00eb edhe m\u00eb e pavler\u00eb se sa nj\u00eb krah i mushkonj\u00ebs<\/p>\n
Natyr\u00eb e tij \u00ebsht\u00eb njollosja, e si ka mund\u00ebsi t\u00eb arrij\u00eb past\u00ebrti, kjo asnj\u00ebher\u00eb nuk mund t\u00eb arrihet<\/p>\n
Vall-llahi, poq\u00ebse zemrat jan\u00eb t\u00eb s\u00ebndosha do t\u00eb k\u00ebputeshin nga privimi<\/p>\n
Mir\u00ebpo jan\u00eb dehur me dashuri ndaj jet\u00ebs s\u00eb k\u00ebsaj bote, e do t\u00eb zgjohet pas nj\u00eb kohe<\/p>\n
Pasha Zotin, \u00e7far\u00eb arsyetimi ka nj\u00eb njeri q\u00eb k\u00ebsaj i beson, mir\u00ebpo nuk \u00ebsht\u00eb i zgjuar<\/p>\n
Pasha Zotin, poq\u00ebse do t\u00eb kishte mall\u00ebngjuar xhennetunneimi do ta k\u00ebrkoje me \u00e7mime t\u00eb shtrenj\u00ebta.<\/p>\n
Mir\u00ebpo All-llahu ka disa njer\u00ebz q\u00eb kan\u00eb jetuar t\u00eb lumtur…<\/p>\n
Kan\u00eb shijuar shijen e dashuris\u00eb…k\u00ebnaq\u00ebsin\u00eb e lutjes drejtuar Atij…kan\u00eb pastruar brend\u00ebsin\u00eb me vet\u00ebdije p\u00ebr kontroll t\u00eb Atij…kan\u00eb zbukuruar kok\u00ebn e tyre me kuror\u00eb t\u00eb dashuris\u00eb ndaj tij…<\/p>\n
Kan\u00eb shijuar k\u00ebnaq\u00ebsin\u00eb e xhennetit para se t\u00eb hyn\u00eb atje…<\/p>\n
All-llahu i mbrojt\u00eb, k\u00ebta njer\u00ebz q\u00eb kan\u00eb njohur rrug\u00ebn e lumturis\u00eb dhe n\u00eb k\u00ebt\u00eb rrug\u00eb kan\u00eb ecur… Pejgamberi, sal-lall-llahu alejhi ve sel-lem, mall\u00ebngjohej p\u00ebr k\u00ebt\u00eb jet\u00eb, andaj lutej duke th\u00ebn\u00eb: “All-llahu im, k\u00ebrkoj prej Teje fitim gjat\u00eb Vendimit, vedbanim t\u00eb shehidave, jet\u00eb t\u00eb t\u00eb lumtur\u00ebve, shoq\u00ebrim t\u00eb pejgamber\u00ebve dhe ngadhnjim ndaj armiqve”. (Tirmidhiu, daif).<\/p>\n
Ata t\u00eb lumtur… kur t’u ngushtohet gjoksi p\u00ebr<\/p>\n
shkak t\u00eb fatkeq\u00ebsive…ose mall\u00ebngjehen p\u00ebr ndonj\u00eb nevoj\u00eb… i zgjasin duart n\u00eb er\u00ebsir\u00ebn e nat\u00ebs duke u lutur…b\u00ebjn\u00eb sexhde me shpirt t\u00eb devotsh\u00ebm…dhe k\u00ebrkojn\u00eb prej Zotit t\u00eb mirat e \u00e7do gj\u00ebje q\u00eb i vijn\u00eb…<\/p>\n
Ka mendim t\u00eb mir\u00eb p\u00ebr All-llahun… e di se do t\u00eb del para Mbretit…Atij nuk i p\u00ebrzihen gju- h\u00ebt…e as z\u00ebrat…nuk m\u00ebrzitet prej lut\u00ebsve t\u00eb shumt\u00eb dhe k\u00ebrkesave t\u00eb llojllojshme…<\/p>\n
Kur t’u vjen nata…kur t’ua hap Zoti i tyre dyert e faljes…k\u00ebta njer\u00ebz t\u00eb lumtur jan\u00eb t\u00eb pa- r\u00ebt q\u00eb hyn\u00eb n\u00eb k\u00ebto dyer…ata jan\u00eb q\u00eb me t\u00eb v\u00ebrtet\u00eb u besojn\u00eb argumenteve t\u00eb All-llahut…<\/p>\n
“Argumentet tona i besojn\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb, ata q\u00eb kur k\u00ebshillohen me to, bien n\u00eb fytyra (b\u00ebjn\u00eb sexhde), q\u00eb madh\u00ebrojn\u00eb Zotin e tyre n\u00eb shenj\u00eb fal\u00ebnderimi dhe ata nuk b\u00ebjn\u00eb kryelart\u00ebsi, I heqin trupat e tyre prej dyshek\u00ebve, duke e lutur Zotin e tyre nga frika dhe nga shpresa dhe nga ajo q\u00eb Ne ua kemi dh\u00ebn\u00eb (pasuria) atyre, ata japin. Pra, p\u00ebr ata q\u00eb kan\u00eb vepruar, nuk di askush p\u00ebr at\u00eb k\u00ebnaq\u00ebsi (t\u00eb zemr\u00ebs e shpirtit) q\u00eb u \u00ebsht\u00eb caktuar atyre si shp\u00ebrblim. A mos \u00ebsht\u00eb ai q\u00eb ishte besimtar, sikurse ai q\u00eb ishte jasht\u00eb rrug\u00ebs? Jo! K\u00ebta nuk jan\u00eb t\u00eb barabart\u00eb. P\u00ebr sa u p\u00ebrket atyre q\u00eb besuan dhe b\u00ebn\u00eb vepra t\u00eb mira, ata, p\u00ebr hir t\u00eb veprave q\u00eb i b\u00ebn\u00eb, vendpritje e kan\u00eb xhen netin. E ata q\u00eb nuk e respektuan All-llahun, skut\u00eb e tyre \u00ebsht\u00eb zjarri. Sa her\u00eb q\u00eb t\u00eb tentojn\u00eb t\u00eb dalin nga ai, kthehen n\u00eb t\u00eb dhe atyre u thuhet: “Shijoni d\u00ebnimin e zjarrit q\u00eb ju e konsideronit rren\u00eb”. Ne do t’u shijojm\u00eb atyre d\u00ebnimin m\u00eb t\u00eb shpejt\u00eb (n\u00eb Dunja) para d\u00ebnimit t\u00eb madh (n\u00eb Ahiret), ndoshta do t\u00eb t\u00ebrhiqen (prej t\u00eb k\u00ebqija- ve)”. (Es-Sexhde: 15- 21).<\/p>\n
Transmeton Buhariu dhe Muslimi nga Abdullah ibn Omeri, radijall-llahu anhu, i cili thot\u00eb:<\/p>\n
“N\u00eb koh\u00ebn e Pejgamberit, sal-lall-llahu alejhi ve sel-lem, n\u00ebse nj\u00eb njeri sheh ndonj\u00eb \u00ebnd\u00ebrr, i’a tregonte Resulull-llahit, sal-lall-llahu alejhi ve sel- lem… Andaj shpresoja q\u00eb t\u00eb shihja \u00ebnd\u00ebrr e t’ia tregoj Pejgamberit, sal-lall-llahu alejhi ve sel- lem…un\u00eb isha djalosh i ri, kisha 14 vjet….fleja n\u00eb xhami….Nj\u00eb nat\u00eb pash n\u00eb \u00ebnd\u00ebrr sikurse m\u00eb mor\u00ebn dy melek\u00eb… m\u00eb d\u00ebrguan n\u00eb zjarr, t\u00eb cilin e pash\u00eb t\u00eb paluar sikurse muri i bunarit…ky zjar i kishte dy brir\u00eb…aty kishte njer\u00ebz q\u00eb i njihja… e fillova t\u00eb them: All-llahu m\u00eb ruajt nga zjari… pastaj takuam nj\u00eb melek tjet\u00ebr…e ai m\u00eb tha: nuk do t\u00eb trishtohesh…k\u00ebt\u00eb \u00ebnd\u00ebrr ia tregova Hafs\u00ebs, kurse Hafseja ia tregoi Pejgamberit, sal-lall-llahu alejhi ve sel-lem. Pejgamberi, sal-lall-llahu alejhi ve sel-lem, tha: Abdullahi \u00ebsht\u00eb shum\u00eb njeri i mir\u00eb…po t\u00eb kishte falur namaz nate…<\/p>\n
Pas k\u00ebtij rasti Abdullahu vet\u00ebm pak flente nat\u00ebn.<\/p>\n
K\u00ebto kat\u00ebr fjali q\u00eb i d\u00ebgjoj prej Pejgamberit, sal-lall-llahu alejhi ve sel-lem, ia ndryshuan t\u00ebr\u00eb jet\u00ebn. I d\u00ebgjoj k\u00ebto fjali kur i kishte 14 vjet, kurse jetoj nj\u00ebqind vjet.<\/p>\n
Sh\u00ebrbyesi i tij, Nafiu thot\u00eb: u plak Abdullah ibn Omeri, iu dob\u00ebsua trupi dhe u verb\u00ebrua, e nuk e la k\u00ebt\u00eb namaz. Merte me vehte nj\u00eb en\u00eb me uj\u00eb, sa q\u00eb pas \u00e7do dy reqatesh e lante fytyr\u00ebn me uj\u00eb. K\u00ebshtu vazhdonte deri n\u00eb m\u00ebngjes.<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, ka urdh\u00ebruar t\u00eb falet namazi i vitrit duke th\u00ebn\u00eb:<\/p>\n
“All-llahu \u00ebsht\u00eb tek dhe e do tekun, andaj falne vitrin, e ju t\u00eb dh\u00ebn\u00eb pas Kur’anit”. (Buhariu dhe Muslimi).<\/p>\n
All-llahu, subhanehu ve teala, atij q\u00eb e fal namazin e vitrit ia grumbullon t\u00eb mirat e dunjas\u00eb dhe ahiretit…d\u00ebgjo k\u00ebt\u00eb hadith, t\u00eb cilin e trans- meton Tirmidhiu, ku Pejgamberi, sal-lall-llahu alejhi ve sel-lem, thot\u00eb:”Kujdesuni p\u00ebr namazin e nat\u00ebs, sepse \u00ebsht\u00eb zakon i burrave t\u00eb mir\u00eb q\u00eb kan\u00eb qen\u00eb para jush, sepse namazi i nat\u00ebs \u00ebsht\u00eb af\u00ebrsi, largim nga m\u00ebkati, shlyerje e t\u00eb k\u00ebqijave, largim i s\u00ebmundje- ve nga trupi…”. (Hadithi hasen).<\/p>\n
P\u00ebr \u00e7udi namazi i vitrit \u00ebsht\u00eb ibadeti m\u00eb i leht\u00eb, mir\u00ebpo s\u00ebrish njer\u00ebzit e l\u00ebn\u00eb pas dore…<\/p>\n
Sikurse t\u00eb fal njeriu namazin e akshamit…do ti thonim fal edhe dy rekate sunnetet e akshamit. Por mund t\u00eb thot\u00eb ato jan\u00eb shum\u00eb, d\u00ebshiroj vet\u00ebm nj\u00eb, mir\u00ebpo vet\u00ebm nj\u00eb nuk mund ta falish, ose e fal dy ise hi\u00e7.<\/p>\n
N\u00ebse nj\u00eb njeriut i tregon vler\u00ebn e namazit duha… edhe ky namaz nuk mund t\u00eb falet m\u00eb pak se dy rekate. Mir\u00ebpo namazi i vitrit \u00ebsht\u00eb namazi m\u00eb i mir\u00eb i nat\u00ebs…<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, e falte nj\u00ebmb\u00ebdhjet rekate… e n\u00ebse t\u00eb vjen r\u00ebnd\u00eb fali n\u00ebnt\u00eb, e n\u00ebse \u00ebsht\u00eb r\u00ebnd\u00eb, fale shtat\u00eb, ose pes\u00eb ose tre…e n\u00ebse aq shum\u00eb p\u00ebrtac je b\u00ebr\u00eb, at\u00ebher\u00eb, s\u00eb paku fale nj\u00eb rekat.<\/p>\n
All-llahu ekber, e fal nj\u00eb rekat e t\u00eb sh\u00ebnohet sikurse t\u00eb kishe falur t\u00ebr\u00eb nat\u00ebn namaz nate…<\/p>\n
Disa njer\u00ebz kur t’u flasim p\u00ebr namazin e nat\u00ebs, mendojn\u00eb se duhet t\u00eb zgjohen para sabahut…jo mjafton ta falish edhe pas jacis\u00eb.<\/p>\n
Pra b\u00ebhu prej k\u00ebtyre njer\u00ebzve t\u00eb lumtur…t\u00eb cil\u00ebt kan\u00eb krijuar raporte t\u00eb mira me Zotin e tyre…<\/p>\n
N\u00ebse ke ndonj\u00eb nevoj\u00eb…renditi k\u00ebmb\u00ebt n\u00eb mihrab…f\u00ebrkoje fytyr\u00ebn t\u00ebnde p\u00ebr dheu…dhe k\u00ebrko ndihm\u00eb n\u00eb Mbretin e gjithfuqish\u00ebm…<\/p>\n
Je i sinqert\u00eb dhe qaj para Tij…e n\u00ebse All-llahu sheh prej teje mposhtje dhe p\u00ebrkulje…nevoj\u00eb dhe arsyetim t\u00eb v\u00ebrtet\u00eb… ti largon t\u00eb k\u00ebqijat…e t\u00eb ofron gj\u00ebr\u00ebsi t\u00eb gjoksit…<\/p>\n
At\u00ebher\u00eb do t\u00eb shijosh lezetin e burrave t\u00eb de- votsh\u00ebm…e jeton jet\u00eb t\u00eb njer\u00ebzve t\u00eb qet\u00eb…<\/p>\n
Njeriu n\u00eb zem\u00ebr ka nevoj\u00eb, t\u00eb cil\u00ebn se mbush asgj\u00eb tjet\u00ebr p\u00ebrve\u00e7 dashuris\u00eb s\u00eb All-llahut, udh\u00eb- timi drejt Tij… dhe pendimi te Ai.<\/p>\n
Ibn Asakiri, rahimehull-llah, tregon n\u00eb historin\u00eb e tij se:<\/p>\n
Nj\u00eb njeri i varfur kishte mushk\u00eb me t\u00eb cilin punonte me qira nga Damasku e n\u00eb Zebdani. Ky njeri tregon: nj\u00eb her\u00eb me mua erdhi nj\u00eb burr\u00eb, e kur kaluam n\u00eb disa rrug\u00eb t\u00eb panjohura tha: zgjidhe k\u00ebt\u00eb rrug\u00eb, se kjo \u00ebsht\u00eb m\u00eb e af\u00ebr…i thash\u00eb: s’kam nevoj\u00eb p\u00ebr k\u00ebt\u00eb rrug\u00eb se nuk e njoh…m\u00eb tha: mir\u00ebpo \u00ebsht\u00eb m\u00eb af\u00ebr…mor\u00ebm k\u00ebt\u00eb rrug\u00eb dhe erdh\u00ebm n\u00eb nj\u00eb vend t\u00eb trishtue- sh\u00ebm dhe af\u00ebr nj\u00eb lugine t\u00eb thell\u00eb, ku kishte shu- m\u00eb njer\u00ebz t\u00eb vrar\u00eb, m\u00eb tha: kape mushk\u00ebn p\u00ebr koke derisa t\u00eb zbres. Zbriti, i p\u00ebrvjeli krah\u00ebt dhe m\u00eb sulmoi me nj\u00eb thik\u00eb… ika prej tij, kurse ai erdhi pas meje. E luta n\u00eb em\u00ebr t\u00eb All-llahut e i thash\u00eb: meri mushkat me gjith\u00eb mallin. Kurse ai mu p\u00ebrgjigj: d\u00ebshiroj t\u00eb t\u00eb vras…e frik\u00ebsova me All-llahun dhe d\u00ebnimin, mir\u00ebpo nuk pranoi…i’u dor\u00ebzova dhe i thash\u00eb: m\u00eb le ti fali dy rekate? Tha: shpejto… u ngrita t\u00eb falem, d\u00ebshirova t\u00eb filloj t\u00eb lexoj Kur’an, nuk mu kujtua asnj\u00eb shkronj\u00eb… q\u00ebndrova nj\u00eb koh\u00eb i hutuar, kurse ai thoshte: m\u00eb shpejt\u00eb, m\u00eb shpejt\u00eb, at\u00ebher\u00eb All-llahu m\u00eb solli n\u00eb gjuh\u00eb ajetin:<\/p>\n
“A \u00ebsht\u00eb Ai q\u00eb i p\u00ebrgjigjet nevojtarit (t\u00eb mjerit) kur ai e th\u00ebrret, duke ia larguar t\u00eb keqen …”. (En-Neml: 62). E p\u00ebrs\u00ebrita k\u00ebt\u00eb ajet disa her\u00eb.<\/p>\n
P\u00ebr moment na erdhi nj\u00eb kalor\u00ebs nga brend\u00ebsia e lugin\u00ebs, n\u00eb dor\u00eb kishte nj\u00eb shtiz\u00eb, me t\u00eb cil\u00ebn e gjuajti k\u00ebt\u00eb njeri dhe e q\u00eblloi n\u00eb zem\u00ebr, e vdiq… u kapa p\u00ebr k\u00ebt\u00eb kalor\u00ebs e i thash\u00eb: Pash Zotin, kush je ti? Tha: un\u00eb jam i d\u00ebrguari i atij q\u00eb i p\u00ebrgjijget lutjes s\u00eb nevojtarit dhe i largon t\u00eb k\u00eb- qijat. Un\u00eb jam melek nga qielli i kat\u00ebrt. M\u00eb ka d\u00ebrguar All-llahu q\u00eb ti p\u00ebrgjigjem lutjes t\u00ebnde dhe ta largoj t\u00eb keqen. Tha: i mora mushkat dhe mallin e u ktheva sh\u00ebndosh.<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, kur brengoseshte nxitonte n\u00eb namaz… e thoshte: na rehato me namaz, o Bilal, e thoshte:<\/p>\n
“M\u00eb \u00ebsht\u00eb b\u00ebr\u00eb k\u00ebnaq\u00ebsia m\u00eb e madhe n\u00eb na-maz”. (hadith sahih).<\/p>\n
Burrat e devotsh\u00ebm kishin sjellje t\u00eb \u00e7uditshme me namazin…<\/p>\n
Ebu Salihu, i biri i motr\u00ebs s\u00eb Malik ibn Dinarit tregon: daja im, Malik ibn Dinari, kur t\u00eb vinte nata, mbyllej n\u00eb dhom\u00eb dhe t\u00ebr\u00eb nat\u00ebn e kalonte n\u00eb at\u00eb dhom\u00eb. Habiteshim, \u00e7ka b\u00ebn\u00eb daja jon\u00eb n\u00eb k\u00ebt\u00eb dhom\u00eb. Nj\u00eb nat\u00eb u p\u00ebrvodha dhe hyra n\u00eb k\u00ebt\u00eb dhom\u00eb e u fsheha n\u00eb disa qoshe t\u00eb saj. Pastaj hyri daja im e nuk m\u00eb pa. E shtroi sexhaden e tij dhe d\u00ebshiroi t\u00eb fillon t\u00eb fal namaz. Mir\u00eb- po posa i ngriti duart p\u00ebr t\u00eb marur tekbirin, qau dhe nuk mundej t\u00eb ndalet duke qar\u00eb. Pasi q\u00eb u ndal pak u b\u00eb gati t\u00eb mer tekbirin, mir\u00ebpo s\u00ebrish nuk mundi nga t\u00eb qarit e shumt\u00eb. K\u00ebshtu vazhdoi deri n\u00eb ezanin e sabahut. Kur th\u00ebrriti ezani i sabahut e kapi mjekrr\u00ebn e tij e tha: All-llahu im, kur t\u00eb grumbullosh t\u00ebr\u00eb njer\u00ebzit, privo k\u00ebto thinja nga zjari i xhehenemit. …<\/p>\n
Ebu Sulejman Daraniu tregon e thot\u00eb: nj\u00eb nat\u00eb isha n\u00eb sexhde, e m\u00eb erdhi gjumi…pash nj\u00eb huri n\u00eb \u00ebnd\u00ebr, ajo m\u00eb goditi me k\u00ebmb\u00eb e m\u00eb tha: i dashuri im, po flen\u00eb…kurse Mbreti \u00ebsht\u00eb i zgju- ar shikon ata q\u00eb p\u00ebrpiqen n\u00eb adhurime? I pafat, i mallkuar qoft\u00eb ai q\u00eb i jep p\u00ebrpar\u00ebsi k\u00ebnaq\u00ebsis\u00eb s\u00eb gjumit para k\u00ebnaq\u00ebsis\u00eb s\u00eb bised\u00ebs me All-llahun… ngritu se \u00ebsht\u00eb afruar ndarja…kurse t\u00eb dashuruarit do t\u00eb takojn\u00eb nj\u00ebri tjetrin…pse po flen\u00eb? I dashuri dhe k\u00ebnaq\u00ebsia ime, a t\u00eb flejn\u00eb syt\u00eb? Kurse un\u00eb p\u00ebrgaditem p\u00ebr ty qe pes\u00ebqind vjet?…<\/p>\n
All-llahu ekber, ata jan\u00eb lodhur n\u00eb namaz… jan\u00eb ndar\u00eb nga epshet…saq\u00eb u jan\u00eb zbukuruar hurit\u00eb n\u00eb xhennete….<\/p>\n
“Ata q\u00eb lexojn\u00eb librin e All-llahut, e falin namazin dhe nga begatit\u00eb q\u00eb Ne u kemi dh\u00ebn\u00eb japin fshehtazi e haptazi, ata e shpresojn\u00eb n\u00eb nj\u00eb fitim q\u00eb kurr\u00eb nuk humbet. Q\u00eb Ai (All-llahu) do t’ju plot\u00ebsoj\u00eb shp\u00ebrblimin e tyre, e edhe do t’ju shtoj\u00eb nga mir\u00ebsia e Tij, v\u00ebrtet Ai \u00ebsht\u00eb m\u00ebkatfal\u00ebs dhe shum\u00eb mir\u00ebnjoh\u00ebs”. (Fatir: 29- 30).<\/p>\n
haruar se Ai \u00ebsht\u00eb edhe q\u00eb d\u00ebnon r\u00ebnd\u00eb…q\u00eb llogarit preciz…<\/p>\n
Kur t\u00eb dakordohet m\u00ebshiron… sepse m\u00ebshira e Tij kaplon \u00e7do gj\u00eb…e kur t\u00eb Hidh\u00ebrohet mallkon, kurse mallkimin e tij askush s’mund ta reziston…<\/p>\n
Transmeton Buhariu nga Abdullah ibn Mesudi, radijall-llahu anhu…se n\u00eb dit\u00ebn e Hajberit duke u kthyer nga beteja nj\u00eb djalosh ia mbante deven\u00eb Pejgamberit, sal-lall-llahu alejhi ve sel-lem, n\u00eb k\u00ebt\u00eb moment duke i ndihmuar Muhammedit [alej- his-selam] e godet nj\u00eb shigjet\u00eb dhe e mbyt\u00eb. T\u00eb gjith\u00eb sahabet b\u00ebrtasin, All-llahu ekber, ky njeri e fitoi xhennetin. Kurse Pejgamberi, sal-lall-llahu alejhi ve sel-lem, reagoi e tha: ky djalosh nuk \u00ebsht\u00eb banor i xhennetit, sepse ka vjedhur nj\u00eb manto n\u00eb k\u00ebt\u00eb dit\u00eb…prej ganimetit q\u00eb s’ishte ndar\u00eb akoma, e me k\u00ebt\u00eb vep\u00ebr digjet n\u00eb zjar…<\/p>\n
Njeriun te m\u00ebkatet e m\u00ebdha e sjellin toleranca n\u00eb t\u00eb voglat…<\/p>\n
Transmeton Buhariu nga Enesi, radijall-llahu anhu, i cili duke u folur tabiin\u00ebve, t\u00eb cil\u00ebt ishin t\u00eb dalluar n\u00eb adhurim dhe devotshm\u00ebri, u tha:<\/p>\n
“Ju sot jeni duke b\u00ebr\u00eb disa vepra…q\u00eb n\u00eb syrin tuaj duken m\u00eb t\u00eb imta se qimeja, mir\u00ebpo ne n\u00eb ko- h\u00ebn e Pejgamberit, sal-lall-llahu alejhi ve sel-lem, i konsideronim prej m\u00ebkateve shkat\u00ebrruese”.<\/p>\n
Omeri, radijall-llahu anhu, i shkroi let\u00ebr Ebu Musa el-Eshariut, ku mes tjerash q\u00ebndronte:<\/p>\n
“N\u00ebse d\u00ebshiron t\u00eb kuptosh vler\u00ebn e veprave tuaja…mendo rreth dhuntive q\u00eb ti ka dh\u00ebn\u00eb All- llahu…vler\u00ebso at\u00eb q\u00eb kan\u00eb b\u00ebr\u00eb burrat e devot- sh\u00ebm para teje…vler\u00ebso d\u00ebnimin p\u00ebr m\u00ebkatet.<\/p>\n
All-llahu, subhanehu ve teala, e d\u00ebnoi Ademin n\u00eb at\u00eb form\u00eb p\u00ebr nj\u00eb ushqim t\u00eb ndaluar… e tha: “Ademi b\u00ebri m\u00ebkat ndaj Zotit t\u00eb vet dhe devijoi”.<\/p>\n
Kurse Iblisin e mallkoi dhe e b\u00ebri t\u00eb mallkuar…p\u00ebr shkak t\u00eb refuzimit t\u00eb nj\u00eb sexhdeje…<\/p>\n
I mallkoi \u00e7ifut\u00ebt e i b\u00ebri derra e majmuna p\u00ebr shkak t\u00eb peshkimit dit\u00ebn e shtun\u00eb, kurse e kishin t\u00eb ndaluar…<\/p>\n
Mendo rreth t\u00eb mirave t\u00eb xhennetit, pron\u00ebsin\u00eb dhe bujarin\u00eb…<\/p>\n
E n\u00ebse t\u00ebr\u00eb k\u00ebt\u00eb e mendon, at\u00ebher\u00eb e kupton vetveten. Kupton se vepra yte s’t\u00eb b\u00ebn aspak dobi…p\u00ebrve\u00e7 n\u00ebse All-llahu t\u00eb kaplon me m\u00ebshir\u00ebn dhe faljen e Tij…<\/p>\n
Sa njer\u00ebz jan\u00eb tolerant n\u00eb harame, e kur t\u00eb k\u00ebshillohet, thot\u00eb:<\/p>\n
“Kjo q\u00eb e b\u00ebj un\u00eb \u00ebsht\u00eb shum\u00eb pak, e njer\u00ebzit b\u00ebjn\u00eb edhe m\u00eb shum\u00eb…<\/p>\n
kurse All-llahu, subhanehu ve teala, thot\u00eb: “…duke menduar se ajo ishte imt\u00ebsi e pa- r\u00ebnd\u00ebsishme, nd\u00ebrsa te All-llahu ajo \u00ebsht\u00eb e<\/p>\n
madhe.”. (En-Nur: 15).<\/p>\n
Ai q\u00eb nuk vler\u00ebson madh\u00ebrin\u00eb e All-llahut, tregohet tolerant n\u00eb m\u00ebkate e kund\u00ebrshtime, le ta dij\u00eb se vet\u00ebm vehtes i b\u00ebn d\u00ebm…<\/p>\n
Le ta dij\u00eb se All-llahu ka rob\u00ebr (melaqet) q\u00eb nuk i b\u00ebjn\u00eb m\u00ebkate All-llahut…urdh\u00ebrat e All-lla- hut n\u00eb vend i \u00e7ojn\u00eb…<\/p>\n
Ata jan\u00eb m\u00eb shum\u00eb se ne n\u00eb num\u00ebr dhe m\u00eb shum\u00eb se ne n\u00eb adhurim dhe frik\u00eb prej Tij…<\/p>\n
Transmeton Buhariu dhe Muslimi se:<\/p>\n
“N\u00eb qiell ka nj\u00eb sht\u00ebpi q\u00eb quhet “Bejtul- Ma’mur”, \u00e7do dit\u00eb hyn\u00eb nga shtat\u00ebdhjet mij\u00eb melek, falen e pastaj dalin prej atje dhe kurr\u00eb nuk kthehen m\u00eb deri n\u00eb Dit\u00ebn e Kijametit”.<\/p>\n
Transmeton Ebu Davudi dhe t\u00eb tjer\u00ebt nga Pejgamberi, sal-lall-llahu alejhi ve sel-lem, se ka th\u00ebn\u00eb:<\/p>\n
“M\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb leja q\u00eb t’u tregoj se ka melaqe t\u00eb All-llahut q\u00eb e bartin Arshin e Tij, mes pul- p\u00ebs s\u00eb veshit dhe qaf\u00ebs s\u00eb tij hap\u00ebsir\u00eb udh\u00ebtimi shtat\u00ebqind vjet”. (Sahih).<\/p>\n
Poashtu Tirmidhiu transmeton se Pejgamberi, sal-lall-llahu alejhi ve sel-lem, ka th\u00ebn\u00eb:<\/p>\n
“Un\u00eb shoh at\u00eb q\u00eb ju nuk shihni…d\u00ebgjoj at\u00eb q\u00eb ju nuk d\u00ebgjoni…r\u00ebnkon qielli dhe meriton t\u00eb r\u00ebnkon…n\u00eb \u00e7do hap\u00ebsir\u00eb prej kat\u00ebr gishtave ka nga nj\u00eb melek q\u00eb b\u00ebn sexhde All-llahut…pasha All-llahun, po ta dinit at\u00eb q\u00eb e di un\u00eb…pak do t\u00eb qesheshit dhe shum\u00eb do t\u00eb qanit, do t\u00eb dilnit n\u00eb rrug\u00eb q\u00eb ti luteni All-llahut”. (Sahih).<\/p>\n
Transmeton Merveziu me sened, p\u00ebr t\u00eb cilin Ibn Kethiri thot\u00eb se \u00ebsht\u00eb i mir\u00eb, se Pejgamberi, sal-lall-llahu alejhi ve sel-lem, ka th\u00ebn\u00eb:”All-llahu ka melaqe q\u00eb dridhen nga frika…\u00e7do pik\u00eb loti q\u00eb u bie nga syri bie n\u00eb ndonj\u00eb melaqe q\u00eb falet. All-llahu, subhanehu ve teala, ka melaqe q\u00eb i b\u00ebjn\u00eb sexhde All-llahut q\u00eb nga jan\u00eb krijuar qiejt dhe toka…nuk e kan\u00eb ngritur kok\u00ebn asnj\u00eb her\u00eb e as q\u00eb do ta ngrisin deri n\u00eb dit\u00ebn e kijametit. Disa melaqe t\u00eb tjera n\u00eb ruku q\u00eb s’e kan\u00eb ngritur kok\u00ebn dhe nuk e ngrisin deri n\u00eb dit\u00eb t\u00eb Kijametit, safe q\u00eb s’i kan\u00eb prishur aspak q\u00eb nga ajo dit\u00eb q\u00eb jan\u00eb rreshtuar dhe nuk do t’i prishin deri n\u00eb dit\u00ebn e Kijametit…e kur t\u00eb ngriten do t\u00eb shikojn\u00eb Fytyr\u00ebn e All-llahut, subhanehu ve teala, e do t\u00eb thon\u00eb: i lart\u00ebsuar qofsh o Zot, nuk t\u00eb kemi adhuruar ashtu si duhet”…<\/p>\n
All-llahu, subhanehu ve teala, thot\u00eb:<\/p>\n
“Po n\u00ebse ata (kufar\u00ebt) jan\u00eb kryene\u00e7 (e nuk b\u00ebjn\u00eb sexhde), at\u00ebher\u00eb ata q\u00eb jan\u00eb pran\u00eb Zotit t\u00ebnd (engj\u00ebjt m\u00eb t\u00eb lart\u00eb), Atij i b\u00ebjn\u00eb tesbih nat\u00ebn e dit\u00ebn dhe ata nuk m\u00ebrziten prej adhurimit”. (Fussilet: 38).<\/p>\n
“S’ka dyshim se ata q\u00eb jan\u00eb pran\u00eb (af\u00ebr) Zotit t\u00ebnd (melek\u00ebt) nuk t\u00ebrhiqen nga adhurimi ndaj Tij nga mendjemadh\u00ebsia, At\u00eb e madh\u00ebrojn\u00eb dhe vet\u00ebm Atij i b\u00ebjn\u00eb sexhde”. (El-Araf: 206).<\/p>\n
Pasi q\u00eb k\u00ebta t\u00eb lumtur e madh\u00ebruan All-llahun ashtu si e meritonte…u ngrit\u00ebn me frik\u00eb…u fri- kuan nga pasojat e m\u00ebkateve…lan\u00eb k\u00ebnaq\u00ebsin\u00eb e jet\u00ebs s\u00eb tyre…me q\u00ebllim q\u00eb t\u00eb arrijn\u00eb k\u00ebnaq\u00ebsin\u00eb e Zotit t\u00eb tyre…<\/p>\n
Maiz ibn Maliku, radijallllahu anhu…<\/p>\n
Ky tregim gjindet n\u00eb sahihun e Buhariut dhe Mu- slimit, do ta sjellim sipas t\u00eb gjitha transmetimeve:<\/p>\n
Maizi ishte djalosh prej sahabeve..ishte i martuar n\u00eb Medin\u00eb…<\/p>\n
Nj\u00eb dit\u00eb shejtani i b\u00ebri vesvese…e mashtroi me nj\u00eb sh\u00ebrb\u00ebtore t\u00eb nj\u00eb ensariut…<\/p>\n
U larguan prej syve t\u00eb njer\u00ebzve…kurse shejtani ishte i treti…i cili nuk u ndal duke ua zbuku- ruar nj\u00ebri tjetrin derisa ran\u00eb n\u00eb zina…<\/p>\n
Pasi q\u00eb e kreu Maizi k\u00ebt\u00eb krim…e u largua shejtani prej tij…filloi t\u00eb qaj\u00eb dhe ta llogarit vet- veten…e qortoi dhe u frikua nga denimi i All-llahut, subhanehu ve teala…iu ngushtua jeta… e kaploi gabimi nga \u00e7do an\u00eb…derisa ky m\u00ebkat ia dogji zemr\u00ebn…<\/p>\n
Erdhi te mjeku i zemrave… u ndal para tij dhe b\u00ebrtiti me t\u00eb madhe, nga nxeht\u00ebsia q\u00eb e kishte ne brend\u00ebsi, duke th\u00ebn\u00eb:<\/p>\n
O i D\u00ebrguar i All-llahut, ky njeri i larg\u00ebt ka b\u00ebr\u00eb zina, m\u00eb pastro…<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, u largua prej tij…at\u00ebher\u00eb i doli n\u00eb an\u00ebn tjet\u00ebr e<\/p>\n
tha: O i D\u00ebrguar i All-llahut…kam b\u00ebr\u00eb zina, m\u00eb pastro…<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, i tha: vaj p\u00ebr ty, kthehu…k\u00ebrko falje dhe pendohu te Zoti…<\/p>\n
Shkoi, u largua pak…mir\u00ebpo nuk duroi dot…<\/p>\n
S\u00ebrish u kthye te Pejgamberi, sal-lall-llahu alejhi ve sel-lem: o i D\u00ebrguar i All-llahut m\u00eb pastro…<\/p>\n
Kurse Pejgamberi, sal-lall-llahu alejhi ve sel-lem, i thot\u00eb: kthehu e k\u00ebrko falje dhe pendohu te Zoti yt…<\/p>\n
U largua pak, mir\u00ebpo s\u00ebrish u kthye dhe tha: m\u00eb pastro o i D\u00ebrguar i All-llahut! At\u00ebher\u00eb Pej- gamberi, sal-lall-llahu alejhi ve sel-lem, i tha: vaj p\u00ebr ty, a e di se \u00e7ka \u00ebsht\u00eb zinaja?! Pastaj urdh\u00eb- roi t\u00eb p\u00ebrzihet dhe e nxor\u00ebn jasht…<\/p>\n
I erdhi p\u00ebrs\u00ebri, e i tha: o i D\u00ebrguar i All-llahut kam b\u00ebr\u00eb zina…m\u00eb pastro…<\/p>\n
I tha: vaj p\u00ebr ty, a e di se \u00e7ka \u00ebsht\u00eb zinaja?! Urdh\u00ebroi q\u00eb ta nxjerrin jasht dhe e nxjerr\u00ebn… I erdhi p\u00ebr s\u00eb treti, p\u00ebr s\u00eb kat\u00ebrti…e kur e tep-<\/p>\n
roi, Pejgamberi, sal-lall-llahu alejhi ve sel-lem, pyeti p\u00ebr k\u00ebt\u00eb: mos \u00ebsht\u00eb i \u00e7mendur? I than\u00eb: o i D\u00ebrguar i All-llahut nuk e njohim si t\u00eb \u00e7mendur…<\/p>\n
Tha: mos p\u00ebrdor alkool? U ngrit nj\u00eb njeri, i mori er\u00eb dhe nuk ndjeu arom\u00eb alkooli…<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, iu drejtua e i tha: a e di se \u00e7ka \u00ebsht\u00eb zinaja?<\/p>\n
Tha: po…kam pasur mar\u00ebdh\u00ebnie me nj\u00eb grua q\u00eb e kam t\u00eb ndaluar, ashtu si\u00e7 b\u00ebn njeriu me gruan e tij q\u00eb e ka t\u00eb lejuar…<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, tha: \u00e7ka d\u00ebshiron t\u00eb thuash?<\/p>\n
D\u00ebshiroj t\u00eb m\u00eb pastrosh, tha.<\/p>\n
Ateh\u00ebre Pejgamberi, sal-lall-llahu alejhi ve sel- lem, tha: po…urdh\u00ebroi t\u00eb gur\u00ebzohet, e u gur\u00eb- zua derisa vdiq…<\/p>\n
Kur ia fal\u00ebn xhenazen dhe e varros\u00ebn, pran\u00eb k\u00ebtij varri kaloi Pejgamberi, sal-lall-llahu alejhi ve sel-lem, me disa shok\u00eb t\u00eb tij. Pejgamberi d\u00ebgjoi prej shok\u00ebve t\u00eb tij duke i th\u00ebn\u00eb nj\u00ebri tjetrit: shiko k\u00ebt\u00eb, e mbuloi All-llahu, mir\u00ebpo ky e shpalosi vehten derisa u gur\u00ebzua sikurse qent\u00eb…<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, heshti, e pas nj\u00eb kohe…kur kaluan pran\u00eb nj\u00eb gomari t\u00eb cofur, t\u00eb cilin e kishte djegur dielli, sa q\u00eb ishte fryr\u00eb dhe i kishte ngritur k\u00ebmb\u00ebt…<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, tha: ku jan\u00eb filani dhe filani?<\/p>\n
Than\u00eb: ne jemi ata dy…o i D\u00ebrguar i All-llahut, subhanehu ve teala.<\/p>\n
Hani nga ky gomar…<\/p>\n
Than\u00eb: O i D\u00ebrguar i All-llahut!! All-llahu ta falt\u00eb, po kush han prej k\u00ebtij mishi, prej k\u00ebsaj coftine?<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, tha: ajo q\u00eb folet p\u00ebr nderin e v\u00ebllaut tuaj \u00ebsht\u00eb m\u00eb r\u00ebnd\u00eb se t\u00eb hani k\u00ebt\u00eb mish, ai u pendua me nj\u00eb pendim q\u00eb po q\u00eb se i ndahet t\u00ebr\u00eb ummetit do tu mjaftonte…pasha Ate n\u00eb Dor\u00eb t\u00eb t\u00eb cilit \u00ebsht\u00eb shpirti im, ai tani jeton n\u00eb lumenjt e xhennetit…<\/p>\n
Lum p\u00ebr Maiz ibn Malikun…po, ra n\u00eb zina… zbuloi mbules\u00ebn mes tij dhe Zotit t\u00eb vet… mir\u00eb- po pasi q\u00eb b\u00ebri m\u00ebkatin…shkuan k\u00ebnaq\u00ebsit\u00eb… mbet keqardhja dhe pendimi.<\/p>\n
\u00cbsht\u00eb penduar me nj\u00eb pendim q\u00eb n\u00ebse i ndahet t\u00ebr\u00eb ummetit do t’u mjaftonte…<\/p>\n
“Kan\u00eb duruar pak e jan\u00eb rehatuar p\u00ebrgjithmon\u00eb, sa krenari \u00ebsht\u00eb suksesi p\u00ebr njeriun<\/p>\n
Zoti nuk humb\u00eb at\u00eb q\u00eb e bartin njer\u00ebzit p\u00ebr hir\u00eb t\u00eb Tij.<\/p>\n
E kujton Rahmani secilin prej tyre sikurse i da- shuri t\u00eb dashurin e vet duke th\u00ebn\u00eb: o bir i filanit<\/p>\n
A t\u00eb kujtohet dita, kur publikisht b\u00ebje m\u00ebkate dhe gabime.<\/p>\n
Do t\u00eb thot\u00eb: Zot a nuk m\u00eb ke falur q\u00eb moti, sepse ti je Fal\u00ebs i Madh<\/p>\n
I p\u00ebrgjijget Rahmani: m\u00ebshira ime t\u00eb ka sjellur deri n\u00eb k\u00ebt\u00eb post t\u00eb af\u00ebrt.<\/p>\n
Nga ky tregim duhet t\u00eb m\u00ebsojm\u00eb q\u00eb zemra mos t\u00eb adaptohet n\u00eb m\u00ebkat e mos t\u00eb ket\u00eb nevoj\u00eb p\u00ebr pendim, sepse Pejgamberi, sal-lall-llahu alejhi ve sel-lem, na ka treguar p\u00ebr zemr\u00ebn duke th\u00ebn\u00eb:<\/p>\n
“I Prezentohen sprovat zemr\u00ebs sikur kr\u00ebndet e hastr\u00ebs, ajo zem\u00ebr q\u00eb i thith\u00eb, aty pikohet nj\u00eb pik\u00eb e zez\u00eb…ajo zem\u00ebr q\u00eb i refuzon, pikohet nj\u00eb pik\u00eb e bardh\u00eb, gjersa t\u00eb b\u00ebhen dy zemra: e bardh\u00eb e past\u00ebr, k\u00ebt\u00eb s’e d\u00ebmton asnj\u00eb sprov\u00eb sa t\u00eb jen\u00eb qiejt dhe toka dhe e zez\u00eb, ngjyr\u00eb hiri dhe e p\u00ebrmbysur, nuk njeh t\u00eb mir\u00ebn e as q\u00eb mohon t\u00eb keqen, p\u00ebrve\u00e7 epshit t\u00eb vet…”. (Muslimi).<\/p>\n
Ku jan\u00eb ato zemra t\u00eb bardha q\u00eb dridhen kur t\u00eb bin\u00eb n\u00eb m\u00ebkat…e nxitojn\u00eb n\u00eb pendim dhe kthim…<\/p>\n
Me t\u00eb v\u00ebrtet\u00eb toleranca n\u00eb m\u00ebkat \u00ebsht\u00eb rrug\u00eb e s\u00eb keqes dhe d\u00ebshtimit n\u00eb dunja e ahiret…<\/p>\n
Ibn Xhevziu p\u00ebrmend n\u00eb librin e tij “Dhemul- Heva”, nj\u00eb njeri i cili jetonte n\u00eb Bagdad, e l\u00eb- shonte shikimin e tij n\u00eb harame…ecte pas epsheve t\u00eb tija…u p\u00ebrkujtua dhe k\u00ebshillua, mir\u00ebpo nuk p\u00ebrfitoj prej k\u00ebshillave, i’u t\u00ebrhjek v\u00ebrejtja, mir\u00ebpo nuk u largua prej k\u00ebtyre gabimeve…<\/p>\n
Nj\u00eb dit\u00eb, ky njeri, kaloi para der\u00ebs s\u00eb nj\u00eb krishteri…shikoi mbrenda sht\u00ebpis\u00eb s\u00eb tij dhe pa nj\u00eb vajz\u00eb t\u00eb bukur dhe u dashurua n\u00eb te fort\u00eb. Tentoi t\u00eb futet n\u00eb k\u00ebt\u00eb sht\u00ebpi, mir\u00ebpo nuk e lan\u00eb. Tentoi t\u00eb martohet me te, mir\u00ebpo nuk ia dhan\u00eb. Vazhdimisht interesohej p\u00ebr te, p\u00ebrcjellte lajmet e saja dhe i d\u00ebrgonte letra, derisa edhe ajo u dashurua n\u00eb te dhe u lidh pas tij. Filloi secili prej tyre t’i d\u00ebrgoj let\u00ebr nj\u00ebri tjetrit dhe tentonin t\u00eb shihnin nj\u00ebri tjetrin, mir\u00ebpo nuk ia arrit\u00ebn q\u00ebllimit. U mall\u00ebngjye shum\u00eb p\u00ebr te sa q\u00eb u s\u00ebmur n\u00eb mendje. Andaj e d\u00ebrguan n\u00eb Maristan (sht\u00ebpi p\u00ebr t\u00eb s\u00eb- mur\u00eb mentalisht). K\u00ebtu e vizitonte vet\u00ebm nj\u00eb shok i tij, i cili kujdesej p\u00ebr t\u00eb dhe hallin e tij. Dhe ia sillte lajmet e k\u00ebsaj vajze n\u00eb t\u00eb cil\u00ebn u dashurua. Nj\u00eb dit\u00eb i erdhi n\u00ebna, e ky as nuk e shikoi e as nuk i foli. N\u00ebna iu ankua shokut t\u00eb tij, ky e mori p\u00ebr dore dhe e futi te ai n\u00eb dhom\u00eb. Filaneja (ajo vajza n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb dashuruar) t\u00eb ka d\u00ebr- guar let\u00ebr me n\u00ebn\u00ebn t\u00ebnde, degjoje letr\u00ebn q\u00eb ta ka d\u00ebrguar. E shikoi n\u00ebn\u00ebn e vet dhe e pyeti p\u00ebr at\u00eb vajz\u00ebn, \u00e7ka b\u00ebn dhe \u00e7ka t\u00eb ka th\u00ebn\u00eb? Kjo n\u00ebn\u00eb e mjer\u00eb, filloi t\u00eb shpik\u00eb biseda dhe tregime e ndodhi. Sikurse fjal\u00eb se ajo t\u00eb don, \u00ebsht\u00eb e mall\u00ebngjuar p\u00ebr ty, ka interesim t\u00eb madh p\u00ebr ty, etj. nd\u00ebrkoh\u00eb d\u00ebgjoi z\u00ebrin e djalit t\u00eb saj duke th\u00ebn\u00eb: vazhdo m\u00eb trego sa ma shum\u00eb p\u00ebr te. Iu shtua edhe m\u00eb tep\u00ebr dashuria ndaj saj dhe \u00e7menduria p\u00ebr te. Dol\u00ebn n\u00ebna dhe shoku prej dhom\u00ebs. Pas nj\u00eb kohe i erdhi shiku n\u00eb vizit\u00eb. E pa se kishte ndryshuar, ishte dob\u00ebsuar dhe ishte molisur. Tha o burr\u00eb, \u00e7ka e ndryshoi gjendjen t\u00ebnde? Tha: kjo \u00ebsht\u00eb s\u00ebmundja e njeriut t\u00eb pasionuar pas dashuris\u00eb (ashik)! E tha: shoku im, ka ardhur koha e exhelit…ka arritur koha e vde- kjes…kurse un\u00eb nuk kam takuar shoqen time n\u00eb dunja…mir\u00ebpo d\u00ebshiroj ta takoj n\u00eb ahiret…I thash\u00eb: do t\u00eb takosh gj\u00ebra edhe m\u00eb t\u00eb mira se kjo n\u00eb ahiret…Tha: vet\u00ebm k\u00ebt\u00eb e dua…<\/p>\n
I thash\u00eb: nuk ka mund\u00ebsi, sepse ti je musliman e ajo krishtere…<\/p>\n
Ateher\u00eb r\u00ebnkoi me z\u00eb t\u00eb madh dhe tha: ajo \u00ebsht\u00eb krishtere e un\u00eb musliman, nuk do t\u00eb takohemi n\u00eb ahiret, at\u00ebher\u00eb un\u00eb kthehem nga feja e Mu- hammedit….e i besoi Isaut dhe kryqit t\u00eb madh…<\/p>\n
I b\u00ebrtita duke i th\u00ebn\u00eb: ke frik\u00ebn All-lla- hut…mos ban kuf\u00ebr..ajo q\u00eb \u00ebsht\u00eb te All-llahu \u00ebsht\u00eb m\u00eb e mir\u00eb dhe m\u00eb e p\u00ebrhershme…filloi t\u00eb qaj\u00eb dhe filloi t\u00eb r\u00ebnkon derisa vdiq…pasi vdiq p\u00ebrgjegj\u00ebsit e k\u00ebtij spitali u kujdes\u00ebn p\u00ebr te…<\/p>\n
Pas vdekjes s\u00eb tij, un\u00eb shkova te ajo grua…e gjeta t\u00eb s\u00ebmur\u00eb…hyra dhe fillova t’i flas p\u00ebr at\u00eb njeri….<\/p>\n
Pasi kuptoi se ka vdekur i dashuri i saj\u00eb, b\u00ebrtiti duke th\u00ebn\u00eb: un\u00eb nuk kam takuar t\u00eb dashurin tim n\u00eb dunja…d\u00ebshiroj ta takoj n\u00eb ahiret… d\u00ebshmoj se s’ka hyjni tjet\u00ebr p\u00ebrve\u00e7 All-llahut… d\u00ebshmoj se Muhammedit \u00ebsht\u00eb rob dhe i d\u00ebrguar i All-lla- hut… un\u00eb distancohem nga krishterimi… hyj n\u00eb Islam.<\/p>\n
Babai i saj e qortoi…ajo qau shum\u00eb…<\/p>\n
Babi i saj tha: merrne me vehte, se nuk banoj me ate q\u00eb del prej fes\u00eb s\u00eb vet…Pas k\u00ebtij rasti jetoi vet\u00ebm pak…dhe vdiq.<\/p>\n
All-llahu na ruajt\u00eb nga mashtrimi dhe kurthet e shejtanit.<\/p>\n
Sa gra dhe burra kan\u00eb k\u00ebnaqur syte e tyre duke shikuar nj\u00ebri tjetrin…sa u jan\u00eb k\u00ebnaqur ve- sh\u00ebt me z\u00ebrin e nj\u00ebri tjetrit, mir\u00ebpo fundi i k\u00ebsaj \u00ebsht\u00eb mposhtja dhe n\u00ebn\u00e7mimi, d\u00ebnimi i zjarrit… sepse Zoti yt askujt nuk i b\u00ebn zullum…<\/p>\n
Ai q\u00eb p\u00ebrq\u00ebndrohet n\u00eb fen\u00eb e All-llahut jeton jet\u00ebn e njer\u00ebzve t\u00eb lumtur…i p\u00ebrfundon ymri me p\u00ebrfundim t\u00eb njer\u00ebzve t\u00eb devotsh\u00ebm dhe ringjallet me miqt\u00eb e Zotit…e shoq\u00ebrohet me pejgamber\u00ebt…<\/p>\n
“E, s’ka dyshim se ata q\u00eb than\u00eb: “All-llahu \u00ebsht\u00eb Zoti yn\u00eb”, dhe ishin t\u00eb paluhatsh\u00ebm, atyre u vijn\u00eb engj\u00ebjt (n\u00eb prag t\u00eb vdekjes dhe u thon\u00eb): t\u00eb mos u frik\u00ebsoheni, t\u00eb mos pik\u00eblloheni, keni myzhde xhen- netin q\u00eb u premtohej. (u thon\u00eb) Ne kujdesemi p\u00ebr ju, si n\u00eb jet\u00ebn e k\u00ebsaj bote, ashtu edhe n\u00eb bot\u00ebn tjet\u00ebr, kudo t\u00eb keni at\u00eb q\u00eb d\u00ebshironi dhe gjith\u00e7ka k\u00ebrkoni. Pritje e nderuar prej Atij q\u00eb fal\u00eb m\u00ebkatet dhe q\u00eb \u00ebsht\u00eb m\u00ebshirues!”. (Fussilet: 30- 32).<\/p>\n
Njer\u00ebzit e lumtur shum\u00eb p\u00ebrpjeken n\u00eb dynja… andaj edhe gradat i kan\u00eb t\u00eb larta n\u00eb mesin e njer\u00ebzve…saq\u00eb nuk mund t\u00eb krahasohen te All-llahu me format dhe trupat e tyre, por ngriten te All-llahu me veprat e tyre…<\/p>\n
Transmeton Imam Ahmedi dhe t\u00eb tjer\u00ebt se Abdullah ibn Mesudi, radijall-llahu anhu, ishte duke udh\u00ebtuar me Pejgamberin, sal-lall-llahu alejhi ve sel-lem, kaluan pran nj\u00eb drurit dhe Pejgamberi, sal-lall-llahu alejhi ve sel-lem, k\u00ebrkoi prej tij q\u00eb tia sjell nj\u00eb krende, p\u00ebr ta p\u00ebrdorur si misvak..<\/p>\n
U ngrit Abdullah ibn Mesudi q\u00eb t\u00eb mer nj\u00eb krende, mir\u00ebpo ishte i dob\u00ebt dhe mundohej q\u00eb ta kap, fryri era dhe ia zbuloi k\u00ebmb\u00ebt, ato ishin dy k\u00ebrcik\u00eb t\u00eb holl\u00eb dhe t\u00eb vegj\u00ebl…<\/p>\n
U qesh\u00ebn njer\u00ebzit p\u00ebr shkak k\u00ebmb\u00ebve t\u00eb holla q\u00eb i kishte…<\/p>\n
U tha Pejgamberi, sal-lall-llahu alejhi ve sel-lem: pse po qesheni? P\u00ebr shkak k\u00ebmb\u00ebve t\u00eb holla q\u00eb i kishte? Pasha Ate q\u00eb n\u00eb Dor\u00eb t\u00eb Tij \u00ebsht\u00eb shpirti im, ato jan\u00eb m\u00eb t\u00eb r\u00ebnda n\u00eb peshoje se Uhudi…<\/p>\n
Vall\u00eb, pse jan\u00eb t\u00eb r\u00ebnda, p\u00ebr shkak t\u00eb namazit t\u00eb gjat\u00eb q\u00eb e ka falur gjat\u00eb nat\u00ebs..p\u00ebr shkak t\u00eb agj\u00ebrimit t\u00eb pandar\u00eb..p\u00ebr shkak se k\u00ebmb\u00ebt e tija nuk kan\u00eb ecur n\u00eb haram…<\/p>\n
Kurse t\u00eb tjer\u00ebt p\u00ebrve\u00e7 Ibn Mesudit, ata q\u00eb kan\u00eb zbukuruar pjes\u00ebn e dukshme, kurse kan\u00eb neglizhuar pjes\u00ebn e brendshme…kan\u00eb zbardhur rrobat, mir\u00ebpo kan\u00eb nxir\u00eb zemrat…p\u00ebr k\u00ebta nje- r\u00ebz, Ebul-Kasimi, sal-lall-llahu alejhi ve sel-lem, ka th\u00ebn\u00eb, si\u00e7 na tregojn\u00eb Buhariu dhe Muslimi:<\/p>\n
“Do t\u00eb vjen njeriu i sh\u00ebndosh\u00eb dhe i madh n\u00eb Dit\u00ebn e Kijametit, mir\u00ebpo nuk do t\u00eb peshon te All- llahu as sa krahu i mushkonj\u00ebs, pastaj Pejgamberi, sal-lall-llahu alejhi ve sel-lem, tha: lexoni n\u00ebse d\u00ebshironi ajetin: “…dhe n\u00eb dit\u00ebn e gjykimit atyre nuk do t’u japim kurrfar\u00eb vlere”. (El-Kehf: 105).<\/p>\n
Njeriu sado q\u00eb largohet nga respekti i Zotit t\u00eb vet, aq sa ma shum\u00eb fundoset n\u00eb lezati dhe pason epshin, aq m\u00eb tep\u00ebr mirren prej tij shkaqet e lumturis\u00eb, e kaplon brenga dhe ngushtica, e kjo nuk largohet ndryshe p\u00ebrve\u00e7 se me pendim dhe kthim te All-llahut, subhanehu ve teala.<\/p>\n
Pse?<\/p>\n
Sepse zgj\u00ebrimi i gjoksit…k\u00ebnaq\u00ebsia e ymrit, jan\u00eb dhunti shum\u00eb t\u00eb m\u00ebdha, t\u00eb cilat All-llahu nuk ia jep secilit, por ia jep vet\u00ebm atij q\u00eb e do… andaj All-llahu, subhanehu ve teala, ia dha k\u00ebt\u00eb dhurat\u00eb Pejgamberit, sal-lall-llahu alejhi ve sel-lem, duke i th\u00ebn\u00eb:<\/p>\n
“A nuk ta hap\u00ebm Ne gjoksin t\u00ebnd?”. (El-Inshi- rah: 1).<\/p>\n
Denimi i par\u00eb i m\u00ebkateve \u00ebsht\u00eb ngushtica e gjoksit…andaj po ta dinte m\u00ebkatari dhe m\u00ebkata- reja se \u00e7far\u00eb k\u00ebnaq\u00ebsie dhe lumturie ka adhurimi dhe nderi, \u00e7far\u00eb zgj\u00ebrim t\u00eb gjoksit dhe hare, do t\u00eb kuptonin se ajo q\u00eb u ka ikur nga lezatia e besimit \u00ebsht\u00eb shum\u00eb m\u00eb e madhe se k\u00ebnaq\u00ebsia kalimtare q\u00eb kan\u00eb p\u00ebrjetuar gjat\u00eb disa m\u00ebkateve…e mos t\u00eb flasim p\u00ebr Dit\u00ebn e Kijametit…<\/p>\n
Ibn Abbasi, radijall-llahu anhu, thot\u00eb:<\/p>\n
“Vepra e mir\u00eb shkakton drit\u00eb n\u00eb zem\u00ebr, shk\u00eblqim n\u00eb fytyr\u00eb, gj\u00ebr\u00ebsi n\u00eb rizk dhe dashuri n\u00eb zemrat e njer\u00ebzve, kurse vepra e keqe shkakton err\u00ebsir\u00eb n\u00eb zem\u00ebr, nxirje n\u00eb fytyr\u00eb, dob\u00ebsim t\u00eb trupit dhe urrejtje n\u00eb zemrat e krijesave”.<\/p>\n
Xhabir ibn Abdullahi, radijall-llahu anhu, thot\u00eb: “Ai q\u00eb shum\u00eb falet gjat\u00eb nat\u00ebs, i zbukurohet fytyra gjat\u00eb dit\u00ebs”.<\/p>\n
T\u00eb v\u00ebrtet\u00ebn e thot\u00eb All-llahu, subhanehu ve teala, kur thot\u00eb:<\/p>\n
“At\u00eb q\u00eb All-llahu d\u00ebshiron ta udh\u00ebzoj\u00eb, ia zgjeron zemr\u00ebn p\u00ebr (t\u00eb pranuar) Islamin. At\u00eb q\u00eb d\u00ebshiron ta l\u00ebr\u00eb t\u00eb humbur, zemr\u00ebn e tij ia b\u00ebn shum\u00eb t\u00eb ngusht\u00eb sikur t\u00eb ngjitej n\u00eb qiell. K\u00ebshtu All-llahu l\u00ebshon d\u00ebnimin mbi ata q\u00eb nuk besojn\u00eb”. (El-Enam: 125).<\/p>\n
Ata q\u00eb kan\u00eb udh\u00ebzim dhe besim, ata kan\u00eb zem\u00ebrgj\u00ebr\u00ebsi dhe gjoks t\u00eb hapur, kurse t\u00eb devijuarit kan\u00eb ngushtic\u00eb t\u00eb shpirtit dhe sprova…m\u00ebrzi dhe pafatsi, shkap\u00ebrderdhje t\u00eb \u00e7\u00ebshtjeve t\u00eb tija dhe jet\u00eb jo t\u00eb lumtur…<\/p>\n
All-llahu, subhanehu ve teala, thot\u00eb:<\/p>\n
“… mos iu bind atij q\u00eb ia kemi shmangur zemr\u00ebn e tij prej p\u00ebrkujtimit ndaj Nesh dhe i \u00ebsht\u00eb dh\u00ebn\u00eb epshit t\u00eb vet, pse puna e tij ka mbaruar”. (El-Kehf: 28).<\/p>\n
M\u00ebrzin\u00eb e p\u00ebrhershme q\u00eb ua zbret Zoti atyre q\u00eb b\u00ebjn\u00eb m\u00ebkate ndaj Tij…ose atyre q\u00eb k\u00ebrkojn\u00eb lumturin\u00eb dhe rehatin\u00eb n\u00eb vepra tjera pos k\u00ebnaq\u00eb- sis\u00eb s\u00eb Tij, atyre u ngushtohet dynjaja…u b\u00ebhet e padurueshme jeta e tyre, saq\u00eb k\u00ebnaq\u00ebsia pas s\u00eb cil\u00ebs vrapojn\u00eb b\u00ebhet denim, me t\u00eb cilin denohen.<\/p>\n
Pse?<\/p>\n
Pse shnd\u00ebrrohet d\u00ebgjimi i muzik\u00ebs, dh\u00ebnja pas epsheve, konsumimi i alkoolit, shikimi n\u00eb gj\u00ebra t\u00eb ndaluara, pse e t\u00ebr\u00eb kjo shnd\u00ebrrohet n\u00eb ngushtic\u00eb, pasi q\u00eb ka qen\u00eb rehati, pse shnd\u00ebrrohet n\u00eb m\u00ebrzi, pasi q\u00eb ka qen\u00eb g\u00ebzim…<\/p>\n
Pse?<\/p>\n
P\u00ebr shkak se All-llahu, subhanehu ve teala, e ka krijuar njeriun p\u00ebr nj\u00eb detyr\u00eb, andaj edhe nuk mund t\u00eb vazhdoj\u00eb jeta n\u00eb rrug\u00eb t\u00eb drejt\u00eb p\u00ebrderisa angazhohet me detyra tjera:<\/p>\n
“Un\u00eb nuk i krijova xhin\u00ebt dhe njer\u00ebzit p\u00ebr tjet\u00ebr pos q\u00eb t\u00eb m\u00eb adhurojn\u00eb”. (Edh-Dharijat: 56).<\/p>\n
N\u00ebse njeriu e p\u00ebrdor trupin dhe shpirtin e tij n\u00eb gj\u00ebra tjera e jo n\u00eb detyr\u00ebn e tij p\u00ebr t\u00eb cil\u00ebn \u00ebsht\u00eb krijuar, jeta e tij do t\u00eb shnd\u00ebrrohet n\u00eb ferr…<\/p>\n
Po q\u00eb se nj\u00eb njeri ec\u00eb n\u00eb nj\u00eb rrug\u00eb, e i prishen k\u00ebpuc\u00ebt papritmas, pasiq\u00eb e sheh k\u00ebt\u00eb thot: ska gj\u00eb, do t\u00eb shfryt\u00ebzoj lapsin n\u00eb vend t\u00eb k\u00ebpuc\u00ebve, dhe e mori lapsin dhe e vendoi n\u00eb k\u00ebmb\u00eb, do t’i kishim th\u00ebn\u00eb: ti je i \u00e7mendur, lapsi \u00ebsht\u00eb krijuar q\u00eb t\u00eb shkruaj e jo q\u00eb t\u00eb ecish mbi te…<\/p>\n
Po sikurse nj\u00eb njeri q\u00eb nuk gjen laps, thot\u00eb, s’ka problem do t\u00eb shkruaj me k\u00ebpuc\u00ebt e mia, dhe merr k\u00ebpuc\u00ebt e mundohet mbi let\u00ebr t\u00eb shkruaj me to. Do t’i kishim th\u00ebn\u00eb: ti je i \u00e7mendur, k\u00ebpuc\u00ebt jan\u00eb krijuar p\u00ebr nj\u00eb detyr\u00eb e lapsi p\u00ebr nj\u00eb detyr\u00eb tjet\u00ebr!!<\/p>\n
Poashtu edhe njeriu, \u00ebsht\u00eb krijuar p\u00ebr nj\u00eb detyr\u00eb, e ajo \u00ebsht\u00eb t\u00eb respektoj dhe adhuroj All-lla- hun, subhanehu ve teala…andaj ai q\u00eb shfryt\u00ebzon jet\u00ebn n\u00eb detyra tjera, patjet\u00ebr q\u00eb do t\u00eb devijoj dhe do t\u00eb vuaj…<\/p>\n
Po t\u00eb shikosh jet\u00ebn e atyere q\u00eb nuk e kan\u00eb shfryt\u00ebzuar p\u00ebr q\u00ebllimin p\u00ebr t\u00eb cilin jan\u00eb krijuar do t\u00eb shohish se n\u00eb jet\u00ebn e tyre ka \u00e7orodi dhe humbje q\u00eb se gjen\u00eb te t\u00eb tjer\u00ebt…<\/p>\n
Pse shtohet numri i vetvrasjeve n\u00eb vendet ku \u00ebsht\u00eb p\u00ebrhapur imorali dhe nihilizmi…<\/p>\n
Pse n\u00eb Amerik\u00eb b\u00ebjn\u00eb vetvrasje m\u00eb shum\u00eb se 25 mij\u00eb njer\u00ebz…<\/p>\n
Thuaje t\u00eb njejt\u00ebn edhe p\u00ebr Britanin\u00eb, p\u00ebr Franc\u00ebn, p\u00ebr Suedin\u00eb, p\u00ebr Italin\u00eb, etj.<\/p>\n
Pse, a nuk kan\u00eb gjet\u00eb alkool p\u00ebr ta konsumuar? Jo, alkooli \u00ebsht\u00eb n\u00eb sasi t\u00eb m\u00ebdha i prani- sh\u00ebm atje!<\/p>\n
A nuk gjejn\u00eb ku t\u00eb udh\u00ebtojn\u00eb? Shtetet jan\u00eb t\u00eb m\u00ebdha dhe ka shum\u00eb vende atraktive…<\/p>\n
Nuk kan\u00eb t\u00eb drejt\u00eb t\u00eb miren me marr\u00ebdh\u00ebnie jashtmartesore? Ose ka pengesa mes tyre dhe arg\u00ebtimit dhe lozjes…<\/p>\n
Ua kan\u00eb mbyllur pabet dhe kafenet\u00eb?<\/p>\n
Jo, asesi…ata veprojn\u00eb si t\u00eb d\u00ebshirojn\u00eb…rrotullohen mes k\u00ebnaq\u00ebsirave t\u00eb syve dhe gjymtyr\u00ebve t\u00eb tyre…<\/p>\n
At\u00ebher\u00eb, pse b\u00ebjn\u00eb vetvrasje? Pse m\u00ebrziten nga jeta e tyre?<\/p>\n
Pse e l\u00ebn\u00eb alkoolin, jet\u00ebn epshore dhe arg\u00ebtimin e lozjen e zgjedhin vdekjen, pse?<\/p>\n
P\u00ebrgjigja \u00ebsht\u00eb e qart\u00eb:<\/p>\n
“E kush ia kthen shpin\u00ebn udh\u00ebzimit Tim, do t\u00eb ket\u00eb jet\u00eb t\u00eb v\u00ebshtir\u00eb dhe n\u00eb dit\u00ebn e kijametit do ta ringjall t\u00eb verb\u00ebr”. (Taha: 124).<\/p>\n
E p\u00ebrcjell jeta e v\u00ebshtir\u00eb n\u00eb vajtje dhe ikje…n\u00eb udh\u00ebtim dhe n\u00eb q\u00ebndrim…me te ha dhe me te pi…me te ulet dhe me te q\u00ebndron, nuk ndahet prej tij as n\u00eb gjum\u00eb e as n\u00eb zgjim…<\/p>\n
Ia b\u00ebn jet\u00ebn t\u00eb padurueshme deri n\u00eb vdekje, sepse ai q\u00eb ia kthen shpin\u00ebn Zotit dhe tregohet mendjemadh…All-llahu, subhanehu ve teala, hedh mbi te trishtim t\u00eb vazhduesh\u00ebm, All-llahu, subhanehu ve teala, thot\u00eb:<\/p>\n
“Ne do to mbjellim frik\u00ebn n\u00eb zemrat e atyre q\u00eb nuk besuan…”.<\/p>\n
Pse?<\/p>\n
“…sepse ata All-llahut i trillojn\u00eb e i mveshin zota t\u00eb tjer\u00eb, duke mos pasur p\u00ebr k\u00ebt\u00eb kurrfar fakti, ndaj vendbanimi i tyre do t\u00eb jet\u00eb xhehennemi. Sa i sh\u00ebmtuar \u00ebsht\u00eb vendi i mizor\u00ebve”. (ali Imran: 151).<\/p>\n
Kurse ata q\u00eb e njohin Zotin e tyre, ata q\u00eb zemrat e tyre jan\u00eb nisur drejt Tij, ata jan\u00eb t\u00eb lumtur:<\/p>\n
“Kush b\u00ebn vep\u00ebr t\u00eb mir\u00eb, qoft\u00eb mashkull ose fem\u00ebr, e duke qen\u00eb besimtar, Ne do t’i japim atij nj\u00eb jet\u00eb t\u00eb mir\u00eb (n\u00eb k\u00ebt\u00eb bot\u00eb), e (n\u00eb bot\u00ebn tjet\u00ebr) do t’u japim shp\u00ebrblimin m\u00eb t\u00eb mir\u00eb p\u00ebr veprat e tyre”. (En-Nahl: 97).<\/p>\n
M\u00eb ka treguar nj\u00eb thirr\u00ebs q\u00eb ka shkuar t\u00eb sherohet n\u00eb Britani.<\/p>\n
Tregon e thot\u00eb: hyra n\u00eb nj\u00eb prej spitaleve m\u00eb t\u00eb m\u00ebdha atje. N\u00eb k\u00ebt\u00eb spital hynin vet\u00ebm njer\u00ebz t\u00eb caktuar. Kur hyri mjeku e m\u00eb pa, tha: ti je musliman?<\/p>\n
I thash: po…<\/p>\n
Tha: ka nj\u00eb problem q\u00eb m\u00eb ka krijuar dilem\u00eb q\u00eb nga dita q\u00eb kam njohur vetveten… a mund t\u00eb m\u00eb degjosh?<\/p>\n
I thash: po.<\/p>\n
Tha: kam shum\u00eb pasuri…detyr\u00eb t\u00eb mir\u00eb…diplom\u00eb t\u00eb lart\u00eb dhe i kam provuar t\u00eb gjitha k\u00ebnaq\u00ebsirat; kam konsumuar alkool…kam b\u00ebr\u00eb zina…kam udh\u00ebtuar n\u00eb shum\u00eb shtete, mir\u00ebpo s\u00ebrish ndiej ngushtic\u00eb t\u00eb vazhdueshme dhe m\u00ebrzi prej k\u00ebtyre k\u00ebnaq\u00ebsirave, saq\u00eb i kam vizituar disa psikolog. Kam menduar t\u00eb b\u00ebj vetvrasje disa her\u00eb, me shpres\u00eb se gjej\u00eb jet\u00eb tjet\u00ebr…ku s’ka m\u00ebrzi. Ti a nuk e ndien k\u00ebt\u00eb m\u00ebrzi dhe ngushtic\u00eb?<\/p>\n
I thash\u00eb: Jo, p\u00ebrkundrazi un\u00eb jam i lumtur vazhdimisht dhe do t\u00eb udh\u00ebzoj n\u00eb zgjidhjen e k\u00ebtij problemi, mir\u00ebpo p\u00ebrgjigju pyetjeve t\u00eb mia:<\/p>\n
– Ti kur d\u00ebshiron t’i k\u00ebnaq\u00ebsh syte, \u00e7ka vepron?<\/p>\n
Shikoj ndonj\u00eb grua t\u00eb bukur ose pamje mahni- t\u00ebse…<\/p>\n
– Kur d\u00ebshiron t\u00eb k\u00ebnaq\u00ebsh veshin, \u00e7ka vepron? D\u00ebgjo muzik\u00eb t\u00eb qet\u00eb…<\/p>\n
– Kur d\u00ebshiron t\u00eb k\u00ebnaq\u00ebsh hund\u00ebn, \u00e7ka vepron? Nuhas ndonj\u00eb parfum, ose shkoj n\u00eb ndonj\u00eb<\/p>\n
park…<\/p>\n
I thash\u00eb, mir\u00eb, kur d\u00ebshiron t\u00eb k\u00ebnaq\u00ebsh syt\u00eb<\/p>\n
pse nuk d\u00ebgjon muzik\u00eb?<\/p>\n
U habit prej meje, e m\u00eb tha: nuk mundet, sepse kjo \u00ebsht\u00eb k\u00ebnaq\u00ebsi e ve\u00e7ant\u00eb p\u00ebr veshin…<\/p>\n
I thash\u00eb: n\u00ebse d\u00ebshiron ta k\u00ebnaq\u00ebsh hund\u00ebn, pse nuk shikon ndonj\u00eb pamaje t\u00eb bukur? Edhe m\u00eb shum\u00eb u habit e tha: nuk mundet, sepse kjo \u00ebsht\u00eb k\u00ebnaq\u00ebsi e ve\u00e7ant\u00eb e syrit, e me k\u00ebt\u00eb nuk mund t\u00eb k\u00ebnaqet hunda…<\/p>\n
I thash\u00eb: Mir\u00eb…arrit\u00ebm ku d\u00ebshirova…<\/p>\n
Ti e p\u00ebrjeton k\u00ebt\u00eb m\u00ebrzi dhe ngushtic\u00eb n\u00eb syt\u00eb e tu?<\/p>\n
Jo, tha. E p\u00ebrjeton n\u00eb vesh\u00ebt, hund\u00ebn, gjuh\u00ebn,organet…<\/p>\n
Tha: jo, e p\u00ebrjetoj n\u00eb zemr\u00ebn dhe gjoksin tim… I thash\u00eb: Ti k\u00ebt\u00eb ngushitc\u00eb e p\u00ebrjeton n\u00eb zemr\u00ebn t\u00ebnde, kurse zemra ka k\u00ebnaq\u00ebsi t\u00eb ve\u00e7ant\u00eb…nuk k\u00ebnaqet me gj\u00ebrat tjera…domosdo e ke t\u00eb njoh\u00ebsh gj\u00ebrat q\u00eb ta k\u00ebnaqin zemr\u00ebn…sepse ti duke d\u00ebgjuar muzik\u00eb, duke konsumuar alkool, duke shikuar gj\u00ebrat e ndaluara, duke b\u00ebr\u00eb zina, nuk e k\u00ebnaq zemr\u00ebn, por je duke e k\u00ebnaqur trupin…<\/p>\n
U habit edhe m\u00eb shum\u00eb njeriu e tha; po, e v\u00ebrtet\u00eb \u00ebsht\u00eb, e si ka mund\u00ebsi ta k\u00ebnaqi zemr\u00ebn time?<\/p>\n
I thash\u00eb: Me shehadet se ska hyjni tjet\u00ebr p\u00ebrve\u00e7 All-llahut dhe se Muhammedi \u00ebsht\u00eb i d\u00ebrguar i Tij, e t\u00eb p\u00ebrkulesh para Krijuesit t\u00ebnd…<\/p>\n
T’i ankohesh Atij p\u00ebr brengat dhe m\u00ebrzit\u00eb tuaja, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb do t\u00eb jetosh n\u00eb rehati dhe qet\u00ebsi, e lumturi…<\/p>\n
E l\u00ebkundi njeriu kok\u00ebn e tha: m\u00eb jep libra mbi islamin dhe lutu p\u00ebr mua, sigurisht do t\u00eb b\u00ebhem musliman…<\/p>\n
T\u00eb v\u00ebrtet\u00ebn e thot\u00eb All-llahu kur thot\u00eb:<\/p>\n
“O ju njer\u00ebz! Juve ju erdhi nga Zoti juaj k\u00ebshilla (Kur’ani) dhe sh\u00ebrimi i asaj q\u00eb gjendet n\u00eb kraha- ror\u00ebt tuaj (n\u00eb zemra), edhe udh\u00ebzim e m\u00ebshir\u00eb p\u00ebr besimtar\u00ebt. Thuaj: “Vet\u00ebm mir\u00ebsis\u00eb s\u00eb All-lla- hut dhe m\u00ebshir\u00ebs s\u00eb Tij le t’i g\u00ebzohen, se \u00ebsht\u00eb shum\u00eb m\u00eb e dobishme se ajo q\u00eb grumbullojn\u00eb ata”. (Junus: 57).<\/p>\n
Habitem me ata njer\u00ebz q\u00eb k\u00ebrkojn\u00eb rehatin\u00eb dhe zem\u00ebrgj\u00ebr\u00ebsin\u00eb, e k\u00ebrkojn\u00eb lumturin\u00eb n\u00eb rrug\u00eb t\u00eb gabuar, kurse All-llahu, subhanehu ve teala, thot\u00eb:<\/p>\n
“A menduan ata, t\u00eb cil\u00ebt vepruan n\u00eb t\u00eb k\u00ebqija, se n\u00eb jet\u00ebn e tyre dhe n\u00eb vdekjen e tyre do t’i b\u00ebjm\u00eb t\u00eb barabart\u00eb me ata q\u00eb besuan dhe b\u00ebn\u00eb vepra t\u00eb mira? Sa i sh\u00ebmtuar \u00ebsht\u00eb gjykimi i ty- re?”. (El-Xhathije: 21).<\/p>\n
All-llahu b\u00ebri dallim mes jetes\u00ebs s\u00eb njer\u00ebzve t\u00eb lumtur dhe jetes\u00ebs s\u00eb njer\u00ebzve t\u00eb pafat…n\u00eb jet\u00ebn e k\u00ebsaj bote dhe t\u00eb ahiretit…<\/p>\n
Madje bamir\u00ebsi, aq sa ma tep\u00ebr b\u00ebn bamir\u00ebsi n\u00eb dynja…i shtohet lezeti dhe lumturia…All-lla- hu i jep mir\u00ebsi n\u00eb rizk, n\u00eb f\u00ebmij\u00ebt, n\u00eb detyr\u00ebn, n\u00eb vendbanimin dhe n\u00eb \u00e7do gj\u00eb…<\/p>\n
All-llahu, subhanehu ve teala, thot\u00eb:<\/p>\n
“Thuaj: “O rob\u00ebrit e Mi q\u00eb keni besuar, kini fri- k\u00eb ndaj Zotit tuaj. Ata q\u00eb b\u00ebn\u00eb mir\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb, kan\u00eb t\u00eb mir\u00eb t\u00eb madhe, e Toka e All-llahut \u00ebsht\u00eb e gjer\u00eb, nd\u00ebrsa t\u00eb durueshm\u00ebve u jepet shp\u00ebrbli- mi i tyre pa mas\u00eb!”. (Ez-Zumer: 10).<\/p>\n
Tregojn\u00eb dijetar\u00ebt e historis\u00eb, kurse baza e k\u00ebtij tregimi gjindet n\u00eb Sahihun e Imam Muslimit, se Xhabir ibn Abdullahu, sahabi i nderuar, i \u00ebsht\u00eb vrar\u00eb babai i tij n\u00eb vetej\u00ebn e Uhudit. Ia la shtat\u00eb motra, p\u00ebr t\u00eb cilat s’kishte kush t\u00eb kujdeset p\u00ebrve\u00e7 tij. La pas vetes borxh t\u00eb shumt\u00eb, n\u00eb shpin\u00ebn e k\u00ebtij djaloshi, i cili ishte n\u00eb fillimin e rinis\u00eb…<\/p>\n
Xhabiri ishte njeri q\u00eb e preokuponte borxhi dhe motrat e tija, kurse borxh\u00ebdh\u00ebn\u00ebsit e k\u00ebrkonin m\u00ebngjes e mbr\u00ebmje…<\/p>\n
Xhabiri doli me Pejgamberin, sal-lall-llahu alejhi ve sel-lem, n\u00eb Betej\u00ebn e Rikas\u00eb, kurse p\u00ebr shkak t\u00eb varf\u00ebris\u00eb kishte nj\u00eb deve t\u00eb dob\u00ebt, q\u00eb edhe nuk mund t\u00eb ecte, Xhabiri s’kishte para q\u00eb t\u00eb blente deve tjet\u00ebr, t\u00eb tjer\u00ebt e parakaluan, kurse ky mbeti n\u00eb fund t\u00eb karavanit…<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, udh\u00ebtonte n\u00eb fund t\u00eb ushtris\u00eb, e takoi Xhabirin duke e shtyr\u00eb deven\u00eb, kurse t\u00eb tjer\u00ebt ia kishin kaluar. At\u00ebher\u00eb Pejgamberi, sal-lall-llahu alejhi ve sel-lem, i tha: \u00e7ke o Xhabir?<\/p>\n
Tha: O i D\u00ebrguar i Zotit, deveja ime \u00ebsht\u00eb e ngadalshme…nuk ec\u00eb shpejt…<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, tha: ule deven\u00eb. E uli Xhabiri Deven\u00eb, edhe Pejgam- beri, sal-lall-llahu alejhi ve sel-lem, e uli deven\u00eb e tij, e pastaj tha: ma jep nj\u00eb shkop nga dora yte ose ma k\u00ebput nj\u00eb shkop prej drurit….Xhabiri ia dha shkopin. Pastaj e goditi disa her\u00eb dhe u ngrit deveja e fuqishme. Vazhdoi Xhabiri udh\u00ebti- min me deven\u00eb e tij af\u00ebr Pejgamberit, sal-lall-lla- hu alejhi ve sel-lem. Pejgamberi, sal-lall-llahu alejhi ve sel-lem, v\u00ebrejti te ky djalosh brengat dhe m\u00ebrzit\u00eb. E dinte se ka borxhe dhe ka motrat e pa martuara me vehte, andaj d\u00ebshiroi ta g\u00ebzoj dhe t’ia largoj brengat. I tha: A je martuar o Xhabir? Tha: Po, jam martuar. Tha: Beqare ose t\u00eb vej\u00eb? Tha: T\u00eb vej\u00eb, o i D\u00ebrguar i All-llahut. U habit Pejgamberi, sal-lall-llahu alejhi ve sel-lem, sepse zakonisht njer\u00ebzit p\u00ebr s\u00eb pari martohen me beqare. I tha: “Pse nuk more nj\u00eb beqare me t\u00eb cil\u00ebn do t\u00eb luash edhe ajo do t\u00eb luan me ty”. Xhabiri tha: o i D\u00ebrguar i All-llahut, babai m\u00eb \u00ebsht\u00eb vrar\u00eb n\u00eb uhud, m\u00eb ka l\u00ebn\u00eb shtat\u00eb motra t\u00eb vogla, e n\u00ebse martohem me beqare, at\u00ebher\u00eb ato do t\u00eb zihen mes tyre. Andaj u martova me nj\u00eb grua m\u00eb e madhe se ato, e t\u00eb kujdeset p\u00ebr to sikur t\u00eb ishte n\u00ebn\u00eb e tyre. Tha: Mir\u00eb ke vepruar.<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, i tha: Xhabir kur do t\u00eb arrijm\u00eb para Medin\u00ebs, do t\u00eb ndalemi dhe do t\u00eb therrim nj\u00eb deve, e do t\u00eb ha- m\u00eb mish at\u00eb dit\u00eb. Kur t\u00eb d\u00ebgjoj\u00eb gruaja yte p\u00ebr ardhjen t\u00ebnde, do ta shtron shtratin. Edhe pse je martuar me grua t\u00eb vej\u00eb, ti je rishtas i martuar. Tha Xhabiri: O i D\u00ebrguar i All-llahut, s’ka me \u00e7ka ta shtron shtratin, s’kemi as jast\u00ebk e as p\u00eblhura. At\u00ebher\u00eb Pejgamberi, sal-lall-llahu alejhi ve sel- lem, tha: Do t\u00eb keni jast\u00ebk me lejen e All-llahut. Pastaj vazhduan udh\u00ebtimin. Pejgamberi, sal-lall-llahu alejhi ve sel-lem, d\u00ebshiroi ti jep pasuri, mi- r\u00ebpo nuk d\u00ebshironte q\u00eb ta turp\u00ebroj\u00eb Xhabirin. Andaj d\u00ebshiroi t’ia jep n\u00eb m\u00ebnyr\u00eb t\u00eb mir\u00eb. I tha: Xhabir! A ma shet deven\u00eb t\u00ebnde? Tha: O i D\u00ebrgu- ar i All-llahut, un\u00eb nuk kam deve tjet\u00ebr p\u00ebrve\u00e7 k\u00eb- saj deveje. Me k\u00ebt\u00eb deve sjellim ujin, me k\u00ebt\u00eb de- ve sjellim drunjt\u00eb, me k\u00ebt\u00eb deve udh\u00ebtojm\u00eb. O i D\u00ebrguar i All-llahut, nuk kam deve tjet\u00ebr p\u00ebrve\u00e7 k\u00ebsaj. At\u00ebher\u00eb Pejgamberi, sal-lall-llahu alejhi ve sel-lem, tha: ma shit. Tha: Mere o i D\u00ebrguar i All- llahut. Tha; Jo, por me \u00e7mim. Tha: Mere o i D\u00ebrguar i All-llahut. Tha: Vet\u00ebm me \u00e7mim. Xhabiri tha: Fol, sa i jep, o i D\u00ebrguar i All-llahut. Pejgam- beri, sal-lall-llahu alejhi ve sel-lem, tha: T\u00eb jap nj\u00eb dirhem p\u00ebr deven\u00eb t\u00ebnde. Xhabiri tha: O i D\u00ebrguar i All-llahut, nj\u00eb deve p\u00ebr nj\u00eb dirhem! Shum\u00eb lir\u00eb, kjo \u00ebsht\u00eb zullum! At\u00ebher\u00eb Pejgamberi, sal-lall-llahu alejhi ve sel-lem, tha, ti jap dy dirhem. Tha: Jo, shum\u00eb pak \u00ebsht\u00eb. Tha: Tre dirhem. Tha: Shum\u00eb pak jan\u00eb o i D\u00ebrguar i All-llahut. Tha: Kat\u00ebr, pes\u00eb derisa arrit\u00ebn deri n\u00eb kat\u00ebrdhjet dir- hem. Xhabiri tha: Po, b\u00ebn p\u00ebr kat\u00ebrdhjet dirhem. Mir\u00ebpo me kusht q\u00eb ta mbaj deri n\u00eb Medin\u00eb. Pej- gamberi, sal-lall-llahu alejhi ve sel-lem, tha: B\u00ebn, s’ka problem.<\/p>\n
Kur arrit\u00ebn n\u00eb Medin\u00eb, Xhabiri shkoi n\u00eb sht\u00ebpi, e zbriti mallin nga deveja dhe shkoi q\u00eb t\u00eb falet me Pejgamberin, sal-lall-llahu alejhi ve sel-lem, kurse deven\u00eb e lidhi af\u00ebr xhamis\u00eb…<\/p>\n
Kur doli Pejgamberi, sal-lall-llahu alejhi ve sel- lem, prej xhamis\u00eb, Xhabiri i tha: O i D\u00ebrguar i All- llahut, ja ku \u00ebsht\u00eb deveja yte…<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, tha: Bilal, jepja Xhabirit kat\u00ebrdhjet dirhem, edhe shtoja pak.<\/p>\n
Kur e ktheu kok\u00ebn Xhabiri, Pejgamberi, sal- lall-llahu alejhi ve sel-lem, i tha Bilalit, merre de- ven\u00eb dhe shko d\u00ebrgoja Xhabirit edhe lerja para- t\u00eb. U kthy Xhabiri te Pejgamberi, sal-lall-llahu alejhi ve sel-lem, q\u00eb ta kuptoj\u00eb situat\u00ebn. Pejgamberi, sal-lall-llahu alejhi ve sel-lem, i tha: Edhe deveja edhe parat\u00eb jan\u00eb tuajat.<\/p>\n
Ti a mendon se un\u00eb b\u00ebra tregti me ty p\u00ebr ta marur deven\u00eb t\u00ebnde, jo, por \u00e7mimi i ul\u00ebt q\u00eb ta dhash\u00eb ishte p\u00ebr t\u00eb kuptuar nevoj\u00ebn t\u00ebnde…<\/p>\n
K\u00ebshtu \u00ebsht\u00eb gjendja e njer\u00ebzve q\u00eb ia kan\u00eb frik\u00ebn All-llahut:<\/p>\n
“…e kush u p\u00ebrmbahet dispozitave t\u00eb All-lla- hut, atij Ai i hap rrug\u00eb, dhe e furnizon at\u00eb prej nga nuk e kujton fare”. (Et-Talak: 2-3).<\/p>\n
Ti m\u00ebrzitesh kur t\u00eb shoh\u00ebsh musliman t\u00eb men- \u00e7ur q\u00eb k\u00ebrkojn\u00eb g\u00ebzimin, lumturin\u00eb dhe zem\u00ebrgj\u00ebr\u00ebsin\u00eb duke u tubuar n\u00eb pamje t\u00eb ndaluara, ose duke biseduar p\u00ebr haramet, ose duke e zba- tuar haramin n\u00eb sht\u00ebpi ose kopsht, ose pushimore ose n\u00eb ndonj\u00eb ndej\u00eb n\u00eb rrug\u00eb ose bregdet…<\/p>\n
N\u00eb tubime q\u00eb nuk u afrohen melaqet e as q\u00eb i kaplon m\u00ebshira…<\/p>\n
Ndahen prej k\u00ebtyre tubimeve me zemra t\u00eb ngushtuara dhe frym\u00ebmarje t\u00eb ngulfatura…<\/p>\n
Ua zbukurojn\u00eb nj\u00ebri tjetrit k\u00ebt\u00eb t\u00eb keqe… si- kurse t\u00eb jen\u00eb grumbulluar n\u00eb gj\u00ebra t\u00eb lejuara ose adhurime…<\/p>\n
Sikurse t\u00eb mos ken\u00eb Zot i cili i kontrollon, i Cili do ti merr n\u00eb llogari. I k\u00ebrkon n\u00eb tubimet e dijes, e nuk i gjen aty, kurse n\u00eb Dit\u00ebn e Kijametit e mohojn\u00eb nj\u00ebri tjetrin dhe e mallkojn\u00eb nj\u00ebri tjetrin…<\/p>\n
Pejgamberi, sal-lall-llahu alejhi ve sel-lem, ka th\u00ebn\u00eb n\u00eb hadithin t\u00eb cilin e transmeton Tirmidhiu dhe Hakimi:<\/p>\n
“N\u00ebse nj\u00eb grup njer\u00ebzish grumbullohen n\u00eb ndonj\u00eb tubim dhe q\u00ebndrojn\u00eb gjat\u00eb n\u00eb at\u00eb tubim, e ndahen pa e p\u00ebrmendur All-llahun dhe pa d\u00ebr- guar salavate mbi Pejgamberin, sal-lall-llahu alejhi ve sel-lem, ky tubim p\u00ebr ta \u00ebsht\u00eb keqardhje dhe denim, n\u00ebse do Zoti i d\u00ebnon, e n\u00ebse do ua fal”.<\/p>\n
Do t\u00eb m\u00ebrzitesh edhe m\u00eb shum\u00eb kur do t’i shohish vajzat muslimane, mbesat e Hadixhes e Fatimes, motrat e Hafs\u00ebs e Aishes, t\u00eb cilave All-llahu ua ka pastruar zemr\u00ebn nga idhujtaria, syt\u00eb nga tradhtia dhe organet nga imorali, kan\u00eb vesh\u00ebt dhe<\/p>\n
syt\u00eb e sh\u00ebndosh\u00eb, jan\u00eb t\u00eb mbuluara dhe me nder, jan\u00eb t\u00eb sigurta dhe t\u00eb rehatshme, nuk kan\u00eb trishtim p\u00ebr baban\u00eb e as p\u00ebr v\u00ebllan\u00eb, nuk e ka p\u00ebrdhunuar asnj\u00eb i prishur e as q\u00eb e ka sulmuar ndonj\u00eb pabesimtar…<\/p>\n
P\u00ebrskaj t\u00ebr\u00eb k\u00ebtyre dhuntive, i gjen ato duke bredhur n\u00ebp\u00ebr rrug\u00eb, n\u00ebp\u00ebr tregje, vrapojn\u00eb pas epsheve, n\u00eb telefon, n\u00eb revist\u00eb, n\u00eb letra, n\u00eb kafene, n\u00eb diskotek\u00eb, ose n\u00eb ndonj\u00eb lidhje t\u00eb prishur dhe t\u00eb pandershme…<\/p>\n
I kund\u00ebrshtohet Zotit t\u00eb vet duke i imituar mosbesimtar\u00ebt n\u00eb veshmbathje dhe pamje…<\/p>\n
Shikon programe m\u00eb t\u00eb ndryshme, seriale t\u00eb padobishme, revista joedukative, kanale satelitore, faqe t\u00eb ndryshme t\u00eb internetit, filma t\u00eb ndryshme DVD, ma tep\u00ebr se sa shikon n\u00eb suret dhe ajetet e Kur’anit dhe m\u00eb shum\u00eb se sa q\u00ebndron n\u00eb tubime t\u00eb grave t\u00eb ndershme dhe fisnike…<\/p>\n
Mendon e ngrata se lumturia \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb q\u00eb vepron, ose at\u00eb q\u00eb ia zbukuron shoqeja e saj, ose at\u00eb q\u00eb ia imponon ndonj\u00eb “ujk” i prishur, ose ndonj\u00eb djalosh mashtrues…<\/p>\n
P\u00ebr pak koh\u00eb kjo shnd\u00ebrrohet n\u00eb fatkeq\u00ebsi dhe ngushtic\u00eb…<\/p>\n
Robi, edhe n\u00ebse k\u00ebnaqet pak dhe g\u00ebzohet du- ke i arritur epshet, p\u00ebr pak koh\u00eb do t\u00eb m\u00ebrzitet prej tyre…do t\u00eb ik\u00eb habia dhe ky strehim do t\u00eb shnd\u00ebrrohet n\u00eb shkak t\u00eb ngushtic\u00ebs, m\u00ebrzis\u00eb dhe fatkeq\u00ebsis\u00eb…<\/p>\n
Ibn Xhevziu n\u00eb librin e tij El-Muntedhem tregon se musliman\u00ebt kan\u00eb sulmuar nj\u00eb fortifikat\u00eb t\u00eb romak\u00ebve, nj\u00eb fortifikate e fuqishme, e rretheku- an dhe zgjati ky rrethekim nj\u00eb koh\u00eb t\u00eb gjat\u00eb…<\/p>\n
Gjat\u00eb rrethekimit nj\u00eb grua romake shikoi nga fortifikata dhe e pa k\u00ebt\u00eb grua nj\u00eb musliman q\u00eb quhej ibn Abdur-Rahim, i p\u00eblqeu dhe u dashurua n\u00eb te. I d\u00ebrgoi let\u00ebr ku mes tjerash i shkroi: si mund t\u00eb arrij deri te ti?<\/p>\n
Iu p\u00ebrgjigj: n\u00ebse b\u00ebhesh i krishter dhe vjen te un\u00eb…<\/p>\n
U b\u00eb i krishter dhe disi arriti deri te ajo…<\/p>\n
I ngrati, mendoi se lumturia fitohet n\u00ebse martohet me nj\u00eb grua, ose n\u00ebse pin nj\u00eb got alkool, e harroi se lumturia m\u00eb e madhe \u00ebsht\u00eb shoq\u00ebrimi i atyre njer\u00ebzve t\u00eb zgjedhur, q\u00eb falin dhe agj\u00ebrojn\u00eb…lexon dhe lufton…<\/p>\n
Kur e humb\u00ebn k\u00ebt\u00eb njeri u m\u00ebrzit\u00ebn shum\u00eb…<\/p>\n
Rrethekimi zgjati gjat\u00eb koh\u00eb dhe nuk arrit\u00ebn ta hapin k\u00ebt\u00eb fortifikat\u00eb, andaj edhe u larguan…<\/p>\n
Pas nj\u00eb kohe, nj\u00eb grup i musliman\u00ebve kaluan pran\u00eb fortifikat\u00ebs dhe e p\u00ebrmend\u00ebn ibn Abdur- Rahmanin, dhe pyet\u00ebn p\u00ebr te dhe n\u00eb cil\u00ebn gjendje \u00ebsht\u00eb tani?!<\/p>\n
E th\u00ebrrit\u00ebn me emrin e tij: o ibn AbdurRahman…kurse ai hedhi nj\u00eb shikim mbi ta…<\/p>\n
I than\u00eb: A fitove at\u00eb q\u00eb d\u00ebshirove…ku \u00ebsht\u00eb Kur’ani dhe dija yte, \u00e7ka u b\u00eb me namazin t\u00ebnd?<\/p>\n
Tha: M\u00eb iku i t\u00ebr\u00eb Kur’ani q\u00eb dija p\u00ebrmendsh, vet\u00ebm nj\u00eb ajet m\u00eb kujothet, e ai ajet \u00ebsht\u00eb: “Ata q\u00eb nuk besuan, shpeshher\u00eb do t\u00eb kishin d\u00ebshiruar t\u00eb kishin qen\u00eb musliman\u00eb. L\u00ebri (Muhammed) ata, t\u00eb han\u00eb, t\u00eb d\u00ebfrehen dhe t’i preokupoj shpresa (se do t\u00eb jetojn\u00eb shum\u00eb), e m\u00eb von\u00eb do t\u00eb kuptojn\u00eb”. (El-Hixhr: 2-3).<\/p>\n
Kjo \u00ebsht\u00eb lumturi e v\u00ebrtet\u00eb dhe k\u00ebnaq\u00ebsi e p\u00ebrhershme, rrug\u00ebn e t\u00eb cil\u00ebs e kan\u00eb humbur shumica e njer\u00ebzve…<\/p>\n
Kjo \u00ebsht\u00eb lumturia, me t\u00eb cil\u00ebn njeriu jeton jet\u00eb t\u00eb qet\u00eb…<\/p>\n
Ti q\u00eb ke humbur lumturin\u00eb, n\u00ebse e d\u00ebshiron at\u00eb, ja e kuptove rrug\u00ebn e saj…<\/p>\n
Kujdes nga mashtrimet e Iblisit q\u00eb t\u00eb cyt\u00eb t\u00eb shikosh gj\u00ebra t\u00eb ndaluara, t\u00eb biesh n\u00eb epshe, t\u00eb shpresosh n\u00eb k\u00ebnaq\u00ebsi dhe g\u00ebzime, hare dhe lumturi…<\/p>\n
Pas sa \u00e7asteve do t\u00eb ringjallen ata q\u00eb jan\u00eb n\u00eb varre, do t\u00eb shpaloset ajo q\u00eb \u00ebsht\u00eb n\u00eb gjokse, do t\u00eb rreshtohen njer\u00ebzit para Zotit dhe secili njeri do t\u00eb sheh se \u00e7ka ka ofruar…<\/p>\n
Dije se t\u00eb lumturit kur t\u00eb p\u00ebrkujtohen kujtohen…<\/p>\n
Ja se kush ishte Ibrahim Ed’hemi, babai i tij ishte mbret i Horasanit, ishte i shkujdesur dhe neglizhent, nj\u00eb dit\u00eb i b\u00ebrtit nj\u00eb njeri e i tha: O Ibrahim, s’je krijuar p\u00ebr lozje:<\/p>\n
“A menduat se Ne ju krijuam kot dhe se ju nuk do ktheheni te Ne?”. (El-Muminun: 115).<\/p>\n
Frikohu nga Zoti yt dhe p\u00ebrgadit nozullin p\u00ebr varrin t\u00ebnd. U pendua Ibrahimi dhe u b\u00eb adhuru- es i dalluar…<\/p>\n
Po edhe Fudajl ibn Ijadi ka qen\u00eb i till\u00eb, ishte hajn rruge. K\u00ebrceu mbi nj\u00eb sht\u00ebpi gjat\u00eb nat\u00ebs<\/p>\n
dhe d\u00ebgjoi nj\u00eb njeri duke lexuar Kur’an, duke lexuar ajetin:<\/p>\n
“A nuk \u00ebsht\u00eb koha q\u00eb zemrat e atyre q\u00eb besuan t\u00eb zbuten me k\u00ebshillat e All-llahut dhe me at\u00eb t\u00eb v\u00ebrtet\u00ebn q\u00eb zbriti (me Kur’an), e t\u00eb mos b\u00ebhen si ata, t\u00eb cil\u00ebve u \u00ebsht\u00eb dh\u00ebn\u00eb libri m\u00eb par\u00eb e zgjati koha dhe zemrat e tyre u shtang\u00ebn e shum\u00eb prej tyre jan\u00eb jasht\u00eb rrug\u00ebs”. (El-Hadid: 16).<\/p>\n
Qau Fudajli e tha: O Zot, erdhi koha, o Zot erdhi koha, pastaj shkoi kah xhamia, u pendua dhe u b\u00eb gati q\u00eb ta takoj Zotin e vet…<\/p>\n
Po kjo ka ndodhur edhe me Zadhan Kindiun, imamin dhe muhadithin e njohur, i cili m\u00eb her\u00ebt ishte i dh\u00ebn\u00eb pas lozjes dhe arg\u00ebtimit…<\/p>\n
Nj\u00eb her ishte n\u00eb treg dhe rreth tij k\u00ebndonin shok\u00ebt e tij. Kaloi pran\u00eb tij Abdullah ibn Mesudi, radijall-llahu anhu, e kur i pa, ik\u00ebn prej tij. E kapi Zadhanin e i tha: sa z\u00eb t\u00eb bukur q\u00eb ke, sikurse ta p\u00ebrdorish n\u00eb lexim t\u00eb Kur’anit?!<\/p>\n
Pasiq\u00eb shkoi, Zadhani i pyeti shok\u00ebt e tij: kush \u00ebsht\u00eb ky? I than\u00eb: Abdullah ibn Mesudi, radijall- llahu anhu. Tha: shoku i Pejgamberit, sal-lall- llahu alejhi ve sel-lem? Than\u00eb: po, shoku i Pej- gamberit, sal-lall-llahu alejhi ve sel-lem. Qau, e theu instrumentin dhe vrapoi pas Abdullah ibn Mesudit, radijall-llahu anhu. Qau para tij dhe i tha: jam penduar nga kjo vep\u00ebr q\u00eb kam b\u00ebr\u00eb. Kam luftuar Zotin tim, vall-llahi jam penduar nga ajo q\u00eb kam b\u00ebr\u00eb. Qau edhe Abdullah ibn Mesudi e i tha: mir\u00eb se vjen, ti q\u00eb t\u00eb do edhe All-llahu. Si mundet mos ta dua, ate t\u00eb cilin e do edhe All- llahu. Pastaj Zadhan Kindiu e shoq\u00ebroi Abdullah ibn Mesudin, radijall-llahu anhu, derisa m\u00ebsoi Kur’an dhe u b\u00eb imam n\u00eb dituri…<\/p>\n
D\u00ebgjoni tregimin e Kanebiut, imamit dhe muhadithit t\u00eb njohur. Ky kur ishte i ri pinte birr\u00eb dhe shoq\u00ebrohej me njer\u00ebz t\u00eb prishur…<\/p>\n
Nj\u00eb dit i thirri shok\u00ebt e tij dhe q\u00ebndroi n\u00eb der\u00eb duke i pritur..<\/p>\n
Kaloi Shube ibn Haxhaxhi, imami dhe Muhadi- thi i njohur, kurse njer\u00ebzit ecnin pas tij…<\/p>\n
Kanebiu tha: kush \u00ebsht\u00eb ky njeri? Than\u00eb: Shu- beja. Tha: kush \u00ebsht\u00eb Shubeja? I than\u00eb: \u00ebsht\u00eb muhadith.<\/p>\n
U nis drejt tij, e me vehte kishte nj\u00eb k\u00ebmish\u00eb t\u00eb kuqe. i tha: me trego hadithe, pasiq\u00eb je muhadith?<\/p>\n
I tha: ti nuk je nx\u00ebn\u00ebs i hadithit q\u00eb t\u00eb tregoj\u00eb hadithe…<\/p>\n
E nxori thik\u00ebn e tha: ose m\u00eb trego hadithe ose do t\u00eb therri?<\/p>\n
U drejtua kah ai Shubeja e i tha: m\u00eb ka treguar Mensuri, nga Rebiu, nga Ebi Mesudi, radijall- llahu anhu , i cili thot\u00eb: Pejgamberi, sal-lall-llahu alejhi ve sel-lem, ka th\u00ebn\u00eb: “N\u00ebse nuk t\u00eb vjen turp vepro \u00e7ka t\u00eb d\u00ebshirosh”.<\/p>\n
Kur e d\u00ebgjoi Kanebiu k\u00ebt\u00eb hadith, rastisi nj\u00eb zem\u00ebr t\u00eb past\u00ebr, u kujtua m\u00ebkatet me t\u00eb cilat lufton kund\u00ebr Zotit me vite t\u00eb t\u00ebra, e hodhi thik\u00ebn dhe u kthye n\u00eb sht\u00ebpi. E kapi ver\u00ebn q\u00eb kishte n\u00eb<\/p>\n
sht\u00ebpi dhe e derdhi, pastaj k\u00ebrkoi leje nga n\u00ebna e tij q\u00eb t\u00eb udh\u00ebtoj\u00eb n\u00eb Medin\u00eb p\u00ebr t\u00eb k\u00ebrkuar dituri. Kaloi nj\u00eb koh\u00eb n\u00eb shoq\u00ebrimin e Imam Malik ibn Enesit dhe u b\u00eb dijetar dhe muhadith i madh e i dalluar.<\/p>\n
Shkak i udh\u00ebzimit t\u00eb tij ishte nj\u00eb k\u00ebshill\u00eb kalimtare, mir\u00ebpo rastisi nj\u00eb zem\u00ebr t\u00eb gjall\u00eb dhe t\u00eb kulluar…<\/p>\n
Vazhdo duke p\u00ebrmendur Zotin t\u00ebnd n\u00eb \u00e7do koh\u00eb, kujdesu t\u00eb jesh i pranish\u00ebm n\u00eb tubimet e burrave t\u00eb devotsh\u00ebm, je i pranish\u00ebm n\u00eb tubimet e dijes dhe fes\u00eb, sepse dhikri e zgj\u00ebron gjoksin, shkakton k\u00ebnaq\u00ebsin\u00eb e ymrit…Qaj para Zotit t\u00ebnd, prano m\u00ebng\u00ebsin\u00eb dhe m\u00ebkatet tuaja, prano dhuntit\u00eb e Zotit ndaj teje.<\/p>\n
Muhamed ibn Abdur-Rahman el-Arifi<\/p>\n
P\u00ebrshtati: Bekir Halimi<\/p>\n
Burimi: www.shkollaislame.com<\/p>\n","protected":false},"excerpt":{"rendered":"
V\u00ebllez\u00ebr dhe motra! All-llahu, subhanehu ve teala, njer\u00ebzit i ka krijuar prej nj\u00eb baze… i ka b\u00ebr\u00eb t\u00eb dallojn\u00eb n\u00eb forma dhe gjendje…<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":{"0":"post-85","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c82-artikuj"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/85","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=85"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/85\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=85"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=85"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=85"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}