Allahu, subhanehu ue teala, thot\u00eb: \u201cO besimtar\u00eb! Ju \u00ebsht\u00eb urdh\u00ebruar agj\u00ebrimi, ashtu si u ishte urdh\u00ebruar atyre para jush, q\u00eb t\u00eb mund t\u00eb ruheni nga t\u00eb k\u00ebqijat\u201d. (Bekare 183).<\/p>\n
I D\u00ebrguari, salallahu alejhi ue selem, na rr\u00ebfen se Allahu ka th\u00ebn\u00eb: \u201c\u00c7do pun\u00eb e birit t\u00eb Ademit \u00ebsht\u00eb p\u00ebr t\u00eb, p\u00ebrve\u00e7 agj\u00ebrimit. Ai \u00ebsht\u00eb p\u00ebr Mua dhe Un\u00eb shp\u00ebrblej p\u00ebr t\u00eb. Agj\u00ebrimi \u00ebsht\u00eb mbrojtje e kur t\u00eb agj\u00ebroj\u00eb ndonj\u00ebri prej jush, le t\u00eb mos b\u00ebj\u00eb pun\u00eb t\u00eb ndyra dhe t\u00eb mos grindet.<\/p>\n
<\/p>\n
Por, n\u00ebse dikush e fyen ose d\u00ebshiron t\u00eb rrihet le t\u00eb thot\u00eb: Un\u00eb agj\u00ebroj, un\u00eb agj\u00ebroj. Pasha At\u00eb, n\u00eb dor\u00ebn e Kujt \u00ebsht\u00eb shpirti i Muhamedit, era e goj\u00ebs s\u00eb agj\u00ebruesit tek Allahu \u00ebsht\u00eb m\u00eb e mir\u00eb, sesa era e parfumit. Agj\u00ebruesi ka dy g\u00ebzime, t\u00eb cilave u ngaz\u00ebllehet: Kur t\u00eb haj\u00eb iftar \u2013 g\u00ebzohet p\u00ebr t\u00eb dhe kur t\u00eb takoj\u00eb Zotin \u2013 g\u00ebzohet p\u00ebr agj\u00ebrimin q\u00eb ka b\u00ebr\u00eb\u201d.[1]<\/p>\n
Resulullahu, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201cN\u00eb xhenet ka nj\u00eb der\u00eb, e cila quhet Rejjan, nga ajo der\u00eb n\u00eb Dit\u00ebn e Kiametit do t\u00eb hyjn\u00eb agj\u00ebruesit, por askush tjet\u00ebr p\u00ebrpos tyre. Pasi t\u00eb hyn\u00eb ata, mbyllet ajo der\u00eb dhe nuk do t\u00eb hyj\u00eb asnjeri\u201d.<\/p>\n
Gjithashtu ka th\u00ebn\u00eb: \u201c\u00c7do rob i Allahut q\u00eb agj\u00ebron nj\u00eb dit\u00eb p\u00ebr hir t\u00eb Allahut, p\u00ebr at\u00eb dit\u00eb Allahu do ta largoj\u00eb fytyr\u00ebn e tij nga xhehenemi shtat\u00ebdhjet\u00eb vjet\u201d.[2]<\/p>\n
Po ashtu ka th\u00ebn\u00eb: \u201cAi q\u00eb nuk braktis fjal\u00ebt dhe pun\u00ebt e k\u00ebqija, le ta dij\u00eb se Allahu nuk ka nevoj\u00eb q\u00eb ky t\u00eb braktis\u00eb hajen dhe pijen\u201d.[3]<\/p>\n
Ramazan \u00ebsht\u00eb emri i muajit t\u00eb n\u00ebnt\u00eb nga muajt h\u00ebnor\u00eb dhe \u00ebsht\u00eb i vetmi q\u00eb \u00ebsht\u00eb i theksuar me emrin e tij n\u00eb Kur\u2019anin Fisnik.<\/p>\n
Urt\u00ebsia e ligj\u00ebrimit t\u00eb k\u00ebtij adhurimi \u00ebsht\u00eb ngritja dhe pastrimi i shpirtit, arritja e devotshm\u00ebris\u00eb, si dhe p\u00ebrgatitja p\u00ebr t\u00eb shijuar mir\u00ebsit\u00eb dhe lumturin\u00eb e ahiretit.<\/p>\n
Rregulla t\u00eb detyrueshme:<\/p>\n
1. P\u00ebrpik\u00ebria n\u00eb t\u00eb gjitha adhurimet veprore ose gojore,<\/p>\n
2. Largimi nga t\u00eb gjitha haramet veprore ose gojore, q\u00eb shihen ose d\u00ebgjohen.<\/p>\n
Rregulla t\u00eb p\u00eblqyeshme:<\/p>\n
Vonimi i syfyrit, shpejtimi i iftarit, leximi i Kuranit, dhikri i shtuar, lutjet e shpeshta dhe sadakat\u00eb e shumta.<\/p>\n
Ve\u00e7orit\u00eb e Ramazanit:<\/p>\n
1. N\u00eb k\u00ebt\u00eb muaj zbriti Kurani. Allahu i Madh\u00ebruar ka th\u00ebn\u00eb: \u201cMuaji i Ramazanit q\u00eb n\u00eb t\u00eb zbriti Kurani…\u201d.<\/p>\n
2. Falja e m\u00ebkateve. I D\u00ebrguari, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201cKush e agj\u00ebron Ramazanin me besim dhe shpres\u00eb, do t\u2019i falen m\u00ebkatet q\u00eb i ka b\u00ebr\u00eb m\u00eb her\u00ebt\u201d.[4]<\/p>\n
3. Pranimi i lutjeve. I D\u00ebrguari, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201cTre personave nuk iu kthehet lutja: agj\u00ebruesit deri n\u00eb iftar, udh\u00ebheq\u00ebsit t\u00eb drejt\u00eb dhe atij q\u00eb i \u00ebsht\u00eb b\u00ebr\u00eb zullum\u201d.<\/p>\n
4. N\u00eb k\u00ebt\u00eb muaj \u00ebsht\u00eb edhe Nata e Kadrit.<\/p>\n
5. N\u00eb Ramazan prangosen shejtan\u00ebt.<\/p>\n
6. Nj\u00eb umre n\u00eb Ramazan \u00ebsht\u00eb e barabart\u00eb me nj\u00eb haxhill\u00ebk. Resulullahu, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201cNj\u00eb umre n\u00eb Ramazan \u00ebsht\u00eb sa nj\u00eb haxhill\u00ebk\u201d.[5]<\/p>\n
Agj\u00ebrimi:<\/p>\n
Agj\u00ebrimi \u00ebsht\u00eb heqja dor\u00eb me nijet nga haja, pija, marr\u00ebdh\u00ebniet intime dhe nga \u00e7do gj\u00eb q\u00eb e prish agj\u00ebrimin, nga agimi i dyt\u00eb deri n\u00eb per\u00ebndim t\u00eb diellit.<\/p>\n
Agj\u00ebrimi \u00ebsht\u00eb nj\u00eb nga Shtyllat e Islamit.<\/p>\n
\u00c7do besimtar, i rritur, i men\u00e7ur, i aft\u00eb dhe vendas \u00ebsht\u00eb i detyruar t\u00eb agj\u00ebroj\u00eb.<\/p>\n
Agj\u00ebrimi i Ramazanit fillon kur e shohim h\u00ebn\u00ebn e re t\u00eb Ramazanit, e n\u00ebse jo, kur muaji Shaban t\u2019i ket\u00eb plot\u00ebsuar tridhjet\u00eb dit\u00eb. P\u00ebr k\u00ebt\u00eb Resulullahu, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201cFillojeni agj\u00ebrimin kur ta shihni h\u00ebn\u00ebn dhe nd\u00ebrpriteni kur ta shihni. E n\u00ebse nuk mund ta shihni, at\u00ebher\u00eb plot\u00ebsojeni muajin Shaban me tridhjet\u00eb dit\u00eb\u201d.<\/p>\n
\u00c7far\u00eb i lejohet agj\u00ebruesit:<\/p>\n
1. P\u00ebrdorimi i misvakut gjat\u00eb gjith\u00eb dit\u00ebs. Po ashtu edhe larja e dh\u00ebmb\u00ebve.<\/p>\n
2. Udh\u00ebtimi p\u00ebr ndonj\u00eb nevoj\u00eb t\u00eb lejuar.<\/p>\n
3. Flladitja me uj\u00eb p\u00ebr shkak t\u00eb t\u00eb nxehtit.<\/p>\n
4. Mjekimi me gj\u00ebra t\u00eb lejuara, sikurse gjilp\u00ebrat q\u00eb nuk jan\u00eb ushqyese.<\/p>\n
5. Parfumimi.<\/p>\n
6. Lyerja e syve.<\/p>\n
Gj\u00ebrat q\u00eb e prishin agj\u00ebrimin:<\/p>\n
1. Marr\u00ebdh\u00ebniet intime.<\/p>\n
2. Haja, pija dhe gj\u00ebrat e ngjashme, sikurse gjilp\u00ebrat ushqyese.<\/p>\n
3. Nxjerrja e gjakut me hixhame, e nj\u00ebjta gj\u00eb vlen edhe p\u00ebr dh\u00ebnien e gjakut.<\/p>\n
4. Vjellja e q\u00ebllimt\u00eb.<\/p>\n
5. Menstruacionet ose lehonia.<\/p>\n
P\u00ebrve\u00e7 menstruacioneve dhe lehonis\u00eb, gj\u00ebrat q\u00eb e prishin agj\u00ebrimin duhet t\u00eb plot\u00ebsojn\u00eb k\u00ebto kushte:<\/p>\n
1. Ta dij\u00eb se k\u00ebto gj\u00ebra e prishin agj\u00ebrimin.<\/p>\n
2. T\u00eb mos i b\u00ebj\u00eb nga harresa.<\/p>\n
3. T\u00eb jet\u00eb i lir\u00eb dhe jo i detyruar.<\/p>\n
Llojet e njer\u00ebzve n\u00eb agj\u00ebrim:<\/p>\n
S\u00eb pari: Ata q\u00eb n\u00eb thelb nuk jan\u00eb t\u00eb detyruar t\u00eb agj\u00ebrojn\u00eb:<\/p>\n
Lloji i par\u00eb: Jobesimtari.<\/p>\n
Lloji i dyt\u00eb: F\u00ebmija, ky nuk e ka detyr\u00eb t\u00eb agj\u00ebroj\u00eb derisa t\u00eb arrij\u00eb pubertetin. Mashkulli quhet se e arrin pubertetin me nj\u00ebrin nga k\u00ebto tre elemente: dalja e sperm\u00ebs, qoft\u00eb n\u00eb \u00ebnd\u00ebrr apo ndryshe; dalja e qimeve n\u00eb vendet e turpshme; dhe pasi mbush pes\u00ebmb\u00ebdhjet\u00eb vje\u00e7. Nd\u00ebrsa vajza, p\u00ebrve\u00e7 k\u00ebtyre gj\u00ebrave mund t\u00eb arrij\u00eb pubertetin edhe me menstruacionet e para.<\/p>\n
Lloji i tret\u00eb: I \u00e7menduri.<\/p>\n
Lloji i kat\u00ebrt: I shtyri n\u00eb mosh\u00eb, saq\u00eb ka hyr\u00eb n\u00eb kllapi dhe ka humbur aft\u00ebsin\u00eb e dallimit t\u00eb gj\u00ebrave (matufosur).<\/p>\n
Lloji i pest\u00eb: I paafti p\u00ebr agj\u00ebrim me nj\u00eb paaft\u00ebsi t\u00eb vazhdueshme, e cila nuk shpresohet se do t\u00eb largohet, sikurse i shtyri n\u00eb mosh\u00eb, ose i s\u00ebmuri q\u00eb nuk shpreson sh\u00ebrimin. Mir\u00ebpo detyrohet p\u00ebr \u00e7do dit\u00eb q\u00eb nuk ka agj\u00ebruar, t\u00eb ushqej\u00eb nj\u00eb t\u00eb varf\u00ebr.<\/p>\n
S\u00eb dyti: Ata q\u00eb nuk jan\u00eb t\u00eb detyruar t\u00eb agj\u00ebrojn\u00eb, por t\u00eb kompensojn\u00eb:<\/p>\n
Lloji i gjasht\u00eb: Udh\u00ebtari, por me kusht t\u00eb mos e b\u00ebj\u00eb k\u00ebt\u00eb, q\u00eb t\u2019i shp\u00ebtoj\u00eb agj\u00ebrimit.<\/p>\n
Lloji i shtat\u00eb: I s\u00ebmuri q\u00eb shpreson sh\u00ebrimin, dhe ai ka tre gjendje:<\/p>\n
a. t\u00eb mos i vij\u00eb r\u00ebnd\u00eb agj\u00ebrimi dhe as q\u00eb ta d\u00ebmtoj\u00eb. Ky detyrohet t\u00eb agj\u00ebroj\u00eb.<\/p>\n
b. t\u00eb d\u00ebmtohet nga agj\u00ebrimi. N\u00eb k\u00ebt\u00eb rast duhet t\u00eb haj\u00eb dhe nuk i lejohet t\u00eb agj\u00ebroj\u00eb.<\/p>\n
c. t\u2019i vij\u00eb r\u00ebnd\u00eb agj\u00ebrimi, por t\u00eb mos e d\u00ebmtoj\u00eb. Ky duhet t\u00eb haj\u00eb.<\/p>\n
Lloji i tet\u00eb: Ajo q\u00eb \u00ebsht\u00eb n\u00eb hajz (menstruacione). Agj\u00ebrimi p\u00ebr t\u00eb \u00ebsht\u00eb i ndaluar.<\/p>\n
(N\u00ebse i paraqitet hajzi gjat\u00eb dit\u00ebs duke agj\u00ebruar, qoft\u00eb edhe nj\u00eb \u00e7ast para iftarit, agj\u00ebrimi i saj prishet.<\/p>\n
N\u00ebse pastrohet nga hajzi gjat\u00eb dit\u00ebs, n\u00eb pjes\u00ebn e mbetur t\u00eb dit\u00ebs nuk duhet t\u00eb agj\u00ebroj\u00eb, sepse ai agj\u00ebrim \u00ebsht\u00eb i pavlefsh\u00ebm.<\/p>\n
N\u00ebse pastrohet nga hajzi gjat\u00eb nat\u00ebs, qoft\u00eb edhe nj\u00eb \u00e7ast para agimit, ajo detyrohet t\u00eb agj\u00ebroj\u00eb dit\u00ebn q\u00eb vijon.)<\/p>\n
Edhe p\u00ebr lehonin\u00eb vlejn\u00eb t\u00eb nj\u00ebjtat gj\u00ebra q\u00eb u than\u00eb p\u00ebr hajzin.<\/p>\n
Lloji i n\u00ebnt\u00eb: Gruaja me barr\u00eb ose ajo m\u00ebndesh\u00eb, t\u00eb cilat kan\u00eb frik\u00eb p\u00ebr sh\u00ebndetin e tyre ose t\u00eb f\u00ebmij\u00ebs, k\u00ebto duhet t\u00eb han\u00eb.<\/p>\n
Lloji i dhjet\u00eb: Ai q\u00eb ka nevoj\u00eb t\u00eb haj\u00eb p\u00ebr t\u00eb mbrojtur di\u00e7ka t\u00eb domosdoshme, sikurse shp\u00ebtimi i nj\u00eb personi q\u00eb rrezikon t\u00eb fundoset, t\u00eb digjet etj.<\/p>\n
Iftari<\/p>\n
Kur agj\u00ebruesi t\u00eb v\u00ebrtetoj\u00eb per\u00ebndimin e diellit dhe fillon t\u00eb haj\u00eb k\u00ebt\u00eb e quajm\u00eb iftar.<\/p>\n
Ai duhet t\u00eb shpejtoj\u00eb ta haj\u00eb iftarin, sepse Resulullahu, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201cNjer\u00ebzit do t\u00eb jen\u00eb n\u00eb mir\u00ebsi, p\u00ebrderisa e shpejtojn\u00eb iftarin\u201d. (Buhariu dhe Muslimi).<\/p>\n
Me \u00e7ka duhet t\u00eb \u00e7el\u00eb iftar?<\/p>\n
Enesi, radijallahu anhu, ka th\u00ebn\u00eb: Resulullahu, salallahu alejhi ue selem, para se t\u00eb falte akshamin \u00e7elte iftarin me hurma t\u00eb fresk\u00ebta, n\u00ebse s\u2019kishte at\u00ebher\u00eb me hurma t\u00eb thata, e n\u00ebse s\u2019kishte edhe nga k\u00ebto, at\u00ebher\u00eb me disa gll\u00ebnjka uj\u00eb. [6]<\/p>\n
Duaja e iftarit:<\/p>\n
Ib\u00ebn Omeri, radijallahu anhu, rr\u00ebfen se Resulullahu, salallahu alejhi ue selem, kur \u00e7elte iftarin thoshte: \u201cDHEHEBE DHAMEU, UEBTELETIL URUKU, UE THEBETEL EXHRU INSHAALLAH \u2013 Kaloi etja, u lag\u00ebn venet dhe u fitua shp\u00ebrblimi me lejen e Zotit\u201d.[7]<\/p>\n
N\u00eb koh\u00eb t\u00eb iftarit edhe lutjet e tjera pranohen. Resulullahu, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201cTre personave nuk iu kthehet lutja: agj\u00ebruesit deri n\u00eb iftar…\u201d<\/p>\n
Shp\u00ebrblimi i atij q\u00eb u jep iftare t\u00eb tjer\u00ebve:<\/p>\n
Resulullahu, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201cKush i jep iftar nj\u00eb agj\u00ebruesi, ai do t\u00eb marr\u00eb edhe sa shp\u00ebrblimi i atij agj\u00ebruesit, por duke mos iu pak\u00ebsuar aspak shp\u00ebrblimi i agj\u00ebruesit\u201d.<\/p>\n
Disa hadithe q\u00eb nuk jan\u00eb t\u00eb v\u00ebrteta:<\/p>\n
1. \u201cAgj\u00ebroni, n\u00ebse doni t\u00eb jeni t\u00eb sh\u00ebndosh\u00eb\u201d[8].<\/p>\n
2. \u201cGjat\u00eb agj\u00ebrimit, p\u00ebrdorni misvakun paradite por mos e p\u00ebrdorni pasdite, sepse atij agj\u00ebruesi q\u00eb i thahen buz\u00ebt, kjo do t\u00eb jet\u00eb drit\u00eb p\u00ebr t\u00eb n\u00eb Dit\u00ebn e Kiametit\u201d.<\/p>\n
3. \u201cMuaji i Ramazanit mbetet pezull mes qiellit dhe tok\u00ebs dhe nuk pranohet tek Allahu derisa t\u00eb jepet sadakatul fitri\u201d.[9]<\/p>\n
Teravit\u00eb<\/p>\n
Ato jan\u00eb gjall\u00ebrim i net\u00ebve t\u00eb Ramazanit me namaz dhe lexim t\u00eb gjat\u00eb n\u00eb t\u00eb. Emri Teravih n\u00eb p\u00ebrkthim n\u00ebnkupton pushimin, nd\u00ebrsa ky namaz u quajt k\u00ebshtu, sepse ata pushonin pas \u00e7do dy rekateve.<\/p>\n
Ky namaz \u00ebsht\u00eb sunet dhe i ka nj\u00ebmb\u00ebdhjet\u00eb rekate, sepse Ajsha radijallahu anha, na tregon se Resulullahu, salallahu alejhi ue selem, nuk falte gjat\u00eb nat\u00ebs m\u00eb shum\u00eb se nj\u00ebmb\u00ebdhjet\u00eb rekate, pa dallim a \u00ebsht\u00eb n\u00eb Ramazan apo jasht\u00eb tij.<\/p>\n
Por, ka dijetar\u00eb q\u00eb thon\u00eb se lejohet t\u00eb falen edhe m\u00eb shum\u00eb rekate dhe shumica e tyre mb\u00ebshteten n\u00eb nj\u00eb rast ku Omeri, radijallahu anhu, i ka tubuar besimtar\u00ebt q\u00eb t\u2019i falin s\u00eb bashku nj\u00ebzet rekate. Por, krahas asaj se p\u00ebr v\u00ebrtet\u00ebsin\u00eb e k\u00ebsaj ngjarje ka mospajtim te shkenc\u00ebtar\u00ebt e hadithit shtojm\u00eb edhe at\u00eb se: t\u2019i p\u00ebrmbahemi Sunetit t\u00eb D\u00ebrguarit, salallahu alejhi ue selem, \u00ebsht\u00eb m\u00eb e mir\u00eb dhe m\u00eb e shp\u00ebrblyer.<\/p>\n
Dhjet\u00eb dit\u00ebt e fundit<\/p>\n
Aishja, radijallahu anha, na tregon se: \u201ckur fillonin dhjet\u00eb dit\u00ebt e fundit t\u00eb Ramazanit, i D\u00ebrguari, salallahu alejhi ue selem, e gjall\u00ebronte nat\u00ebn, zgjonte familjen dhe shtr\u00ebngonte rripin\u201d,[10] d.m.th. nuk flinte me grat\u00eb e tij.<\/p>\n
Syfyri<\/p>\n
Haja dhe pija q\u00eb b\u00ebjm\u00eb n\u00eb fund t\u00eb nat\u00ebs me nijet agj\u00ebrimi quhen syfyr.<\/p>\n
Resulullahu, salallahu alejhi ue selem, ka th\u00ebn\u00eb: \u201cDallimi mes agj\u00ebrimit ton\u00eb dhe agj\u00ebrimit t\u00eb krishter\u00ebve dhe \u00e7ifut\u00ebve \u00ebsht\u00eb ngr\u00ebnia e syfyrit\u201d.[11] Gjithashtu ka th\u00ebn\u00eb: \u201cHani syfyr, sepse ajo koh\u00eb \u00ebsht\u00eb e begatshme\u201d.[12]<\/p>\n
Agj\u00ebrime tjera t\u00eb p\u00eblqyera<\/p>\n
1. Agj\u00ebrimi i gjasht\u00eb dit\u00ebve t\u00eb muajit Sheval q\u00eb vijon menj\u00ebher\u00eb pas Ramazanit, p\u00ebr t\u00eb marr\u00eb shp\u00ebrblimin sikurse t\u00eb kesh agj\u00ebruar t\u00ebr\u00eb jet\u00ebn.<\/p>\n
2. Agj\u00ebrimi i dit\u00ebs s\u00eb h\u00ebn\u00eb dhe t\u00eb enjtes, gjat\u00eb gjith\u00eb vitit, sepse ato jan\u00eb dy dit\u00eb kur Allahut i shfaqen veprat e njer\u00ebzve.<\/p>\n
3. Agj\u00ebrimi i tre dit\u00ebve nga \u00e7do muaj h\u00ebnor, q\u00eb k\u00ebshtu t\u00eb fitosh shp\u00ebrblimin sikur t\u00eb kesh agj\u00ebruar t\u00ebr\u00eb jet\u00ebn. Si ashtu? Nj\u00eb e mir\u00eb shp\u00ebrblehet me dhjet\u00eb dhe kur ti agj\u00ebron tre dit\u00eb nga \u00e7do muaj shp\u00ebrblehesh sikur t\u00eb kesh agj\u00ebruar tridhjet\u00eb dit\u00eb. M\u00eb e mira \u00ebsht\u00eb q\u00eb k\u00ebto tre dit\u00eb t\u00eb jen\u00eb dita e 13, 14 dhe 15 e \u00e7do muaji h\u00ebnor.<\/p>\n
4. Agj\u00ebrimi i n\u00ebnt\u00eb dit\u00ebve t\u00eb para t\u00eb muajit Dhul Hixhe, e prej tyre dita e n\u00ebnt\u00eb n\u00eb ve\u00e7anti d.m.th. dita e Arafatit.<\/p>\n
5. Agj\u00ebrimi n\u00eb muajin Muharrem, e prej tyre dita e n\u00ebnt\u00eb dhe e dhjeta n\u00eb ve\u00e7anti.<\/p>\n
Kur \u00ebsht\u00eb i ndaluar agj\u00ebrimi<\/p>\n
1. Agj\u00ebrimi i \u201cdit\u00ebs s\u00eb dyshimt\u00eb\u201d d.m.th. dit\u00ebs s\u00eb tridhjet\u00eb t\u00eb muajit Shaban.<\/p>\n
2. Agj\u00ebrimi i dit\u00ebs s\u00eb Bajramit, qoft\u00eb Fit\u00ebr Bajrami apo Kurban Bajrami.<\/p>\n
3. Agj\u00ebrimi i tre dit\u00ebve q\u00eb vijn\u00eb menj\u00ebher\u00eb pas Kurban Bajramit, d.m.th. dita 11, 12 dhe 13 nga muaji Dhul Hixhe. Nj\u00eb gj\u00eb e till\u00eb i lejohet vet\u00ebm atij q\u00eb \u00ebsht\u00eb n\u00eb haxhill\u00ebk dhe nuk ka pasur mjetet financiare t\u00eb ther\u00eb kurban.<\/p>\n
4. Ve\u00e7imi i dit\u00ebs s\u00eb xhuma p\u00ebr ta agj\u00ebruar.<\/p>\n
5. Agj\u00ebrimi vullnetar i nj\u00eb gruaje, pa lejen e bashk\u00ebshortit.<\/p>\n
Itikafi<\/p>\n
Itikafi \u00ebsht\u00eb nj\u00eb adhurim dhe \u00ebsht\u00eb sunet. M\u00eb e mira \u00ebsht\u00eb q\u00eb kjo t\u00eb b\u00ebhet gjat\u00eb Ramazanit n\u00eb cil\u00ebndo xhami ku falet namazi me xhemat. \u00c7do mashkull apo fem\u00ebr mund t\u00eb hyj\u00eb n\u00eb itikaf, n\u00eb cil\u00ebndo xhami, n\u00ebse me k\u00ebt\u00eb nuk i pengon dhe as nuk i d\u00ebmton t\u00eb tjer\u00ebt. Ai q\u00eb hyn n\u00eb itikaf duhet t\u00eb rrij\u00eb aty, t\u00eb angazhohet me p\u00ebrkujtimin e Allahut dhe ibadet. Ai nuk duhet t\u00eb dali nga xhamia, p\u00ebrve\u00e7se p\u00ebr nevoja fiziologjike apo p\u00ebr ushqim, n\u00ebse nuk ka njeri q\u00eb t\u2019ia sjell\u00eb ushqimin. Veprimi m\u00eb i mir\u00eb do t\u00eb ishte q\u00eb t\u00eb flas\u00eb sa m\u00eb pak me njer\u00ebzit e tjer\u00eb dhe t\u00eb angazhohet me lutje dhe adhurim, por n\u00ebse e vizitojn\u00eb shok\u00ebt, nuk prish pun\u00eb, sepse edhe Resulullahun, salallahu alejhi ue selem, e vizitonin grat\u00eb e tij, kur ishte n\u00eb itikaf, bisedonin dhe pastaj ato shkonin n\u00eb sht\u00ebpi.<\/p>\n
P\u00ebrshtati: Omer BERISHA<\/p>\n
[1] Buhariu dhe Muslimi<\/p>\n
[2] Buhariu dhe Muslimi<\/p>\n
[3] Buhariu<\/p>\n
[4] Buhariu 1910<\/p>\n
[5] Sahihul Xhami\u00eb 4097<\/p>\n
[6] Sahihu Tirmidhi 560<\/p>\n
[7] Sahih Ebu Davud 2066.<\/p>\n
[8] Silsile Daife 253.<\/p>\n
[9] Silsile Daife 43.<\/p>\n
[10] Buhariu 1920, Muslimi 1174<\/p>\n
[11] Muslimi 1096<\/p>\n
[12] Muslimi 1095<\/p>\n","protected":false},"excerpt":{"rendered":"
Allahu, subhanehu ue teala, thot\u00eb: \u201cO besimtar\u00eb! Ju \u00ebsht\u00eb urdh\u00ebruar agj\u00ebrimi, ashtu si u ishte urdh\u00ebruar atyre para jush, q\u00eb t\u00eb mund t\u00eb ruheni nga t\u00eb k\u00ebqijat\u201d. (Bekare 183). I D\u00ebrguari, salallahu alejhi ue selem, na rr\u00ebfen se Allahu ka th\u00ebn\u00eb: \u201c\u00c7do pun\u00eb e birit t\u00eb Ademit \u00ebsht\u00eb p\u00ebr t\u00eb, p\u00ebrve\u00e7 agj\u00ebrimit. Ai \u00ebsht\u00eb p\u00ebr […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":{"0":"post-866","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c103-te-ndryshme"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/866","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=866"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/866\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=866"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=866"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=866"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}