Para disa viteve gjat\u00eb p\u00ebrfundimit t\u00eb k\u00ebtij muaji t\u00eb bekuar nj\u00eb mikja ime e dashur e p\u00ebrshkroi k\u00ebt\u00eb muaj me fjal\u00eb t\u00eb cilat akoma m\u00eb rrin\u00eb nd\u00ebrmend. Ajo tha, se \u201cRamazani \u00ebsht\u00eb nj\u00eb medrese\u201d. M\u00eb tha vet\u00ebm kaq, pra, se Ramazani \u00ebsht\u00eb shkoll\u00eb. Mendova shum\u00eb p\u00ebr fjal\u00ebt e saj. Prej t\u00eb gjitha atyre konkluzioneve tek t\u00eb cilat m\u00eb shpien mendimet e mia ve\u00e7oj at\u00eb se n\u00ebse Ramazani \u00ebsht\u00eb shkoll\u00eb, at\u00ebher\u00eb agj\u00ebrimi duhet t\u00eb jet\u00eb m\u00ebsuesi m\u00eb i mir\u00eb i k\u00ebsaj shkolle. V\u00ebrtet\u00eb agj\u00ebrimi \u00ebsht\u00eb m\u00ebsues q\u00eb rrit dhe edukon nx\u00ebn\u00ebsit mbi parimet e zhvillimit t\u00eb nj\u00eb vullneti t\u00eb fort\u00eb. Nj\u00eb vullnet, i cili duhet t\u00eb t\u00eb \u00e7oj\u00eb n\u00eb synimin e drejt\u00eb. Por k\u00ebtij vullneti i duhen figura t\u00eb guximshme p\u00ebr ta kryer at\u00eb.<\/p>\n
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Shum\u00eb prej nesh kan\u00eb vullnet t\u00eb fort\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb vepra t\u00eb mira, por jo t\u00eb gjith\u00eb ne e shfryt\u00ebzojm\u00eb at\u00eb. Kjo \u00ebsht\u00eb e dukshme n\u00eb at\u00eb se sa shum\u00eb t\u00eb mira vijn\u00eb nga njer\u00ebzit n\u00eb Ramazan. Rreshtat (safat) e xhamive jan\u00eb t\u00eb mbushura, nd\u00ebrsa p\u00ebr njer\u00ebzit \u00ebsht\u00eb e leht\u00eb ta shp\u00ebrndajn\u00eb pasurin\u00eb e tyre t\u00eb dashur. P\u00ebr k\u00ebt\u00eb arsye pra, ata kan\u00eb vullnet, por mund t\u00eb ken\u00eb munges\u00eb guximi p\u00ebr ta v\u00ebn\u00eb k\u00ebt\u00eb n\u00eb praktik\u00eb gjithmon\u00eb.<\/p>\n
Kthehu t\u00eb vetja jote, n\u00ebse mendon se ke nj\u00eb vullnet t\u00eb fort\u00eb vazhdimisht, b\u00ebhu mir\u00ebnjoh\u00ebse ndaj Allahut dhe le t\u00eb jet\u00eb Ramazani nj\u00eb mund\u00ebsi p\u00ebr ta p\u00ebrforcuar at\u00eb. N\u00ebse jo, at\u00ebher\u00eb le t\u00eb jet\u00eb Ramazani nj\u00eb mund\u00ebsi p\u00ebr ta zhvilluar nj\u00eb vullnet t\u00eb fort\u00eb. T\u00eb jesh m\u00eb e guximshme k\u00ebt\u00eb muaj, \u00ebsht\u00eb t\u00eb p\u00ebrfitosh e mos t\u00eb jesh prej atyre q\u00eb u vjen keq pasi t\u00eb shkoj\u00eb ky muaj. T\u00eb jesh e guximshme \u00ebsht\u00eb t\u00eb marr\u00ebsh vendimet e duhura n\u00eb koh\u00ebn e duhur. T\u00eb jesh e guximshme \u00ebsht\u00eb t\u00eb k\u00ebrkosh k\u00ebnaq\u00ebsin\u00eb e Allahut pa marr\u00eb parasysh at\u00eb q\u00eb thon\u00eb ose mendojn\u00eb njer\u00ebzit.<\/p>\n
Le ta kthejm\u00eb v\u00ebmendjen te nj\u00eb shembull tek ata q\u00eb u k\u00ebrkohej t\u00eb marrin vendime t\u00eb r\u00ebnd\u00ebsishme n\u00eb koh\u00eb vendimtare, por nuk mund\u00ebn. Xhaxhai i Pejgamberit ton\u00eb, sal-lallahu alejhi ue selam, Ebu Talibi \u00ebsht\u00eb n\u00eb shtratin e tij t\u00eb vdekjes. Krijesa m\u00eb e mir\u00eb e Allahut \u00ebsht\u00eb pran\u00eb tij, duke e lutur at\u00eb ta pranoj\u00eb t\u00eb V\u00ebrtet\u00ebn. Ai sal-lallahu alejhi ue selem i thot\u00eb: \u201cXhaxhi im! Duhet t\u00eb d\u00ebshmosh se nuk ka t\u00eb adhuruar zot t\u00eb v\u00ebrtet\u00eb p\u00ebrve\u00e7 Allahut, q\u00eb t\u00eb kem nj\u00eb argument p\u00ebr ty para Allahut\u201d.<\/p>\n
Nj\u00eb moment i v\u00ebshtir\u00eb. Nd\u00ebrsa dy armiqt\u00eb Ebu Xhehli dhe Abdullah ibn Abi Umajah ishin ulur aty af\u00ebr. Ata vazhdonin duke ia p\u00ebrs\u00ebritur ato fjal\u00eb helmuese e duke i th\u00ebn\u00eb: \u201cEbu Talib! A do ta braktis\u00ebsh fen\u00eb e `Abdul Mutalibit?!… Kurse Resulullahu sal-lallahu alejhi ue selam, vazhdimisht ia p\u00ebrs\u00ebriste at\u00eb fjal\u00eb, q\u00eb do ta shp\u00ebtonte at\u00eb nga d\u00ebnimi i p\u00ebrjetsh\u00ebm, gjithmon\u00eb n\u00ebse do Allahu.<\/p>\n
Koha \u00ebsht\u00eb p\u00ebr t\u00eb marr\u00eb nj\u00eb vendim p\u00ebrfundimtar, por ai e refuzon. Ai refuzon t\u00eb pranoj\u00eb La ilahe il-Allah. Sa e hidhur \u00ebsht\u00eb kjo q\u00eb ai mos t\u00eb jet\u00eb n\u00eb mesin e guximtar\u00ebve. Ai nuk mundi ta marr\u00eb at\u00eb vendim q\u00eb ishte heroik. Ai kishte frik\u00eb prej popullit t\u00eb tij. Tani hapja syt\u00eb jet\u00ebs t\u00ebnde, e cila gjendet n\u00eb duart e tua. Muaji m\u00eb i mir\u00eb do t\u00eb b\u00ebj\u00eb nj\u00eb vizit\u00eb. Ka hapur dyert e tij t\u00eb m\u00ebshir\u00ebs dhe faljes, duke lypur nga ti p\u00ebr t\u00eb hyr\u00eb. Kjo \u00ebsht\u00eb nj\u00eb koh\u00eb e v\u00ebshtir\u00eb. Shejtan\u00ebt jan\u00eb t\u00eb lidhur, por mbeten shejtan\u00ebt e njer\u00ebzve rreth teje, t\u00eb cil\u00ebt t\u00eb t\u00ebrheqin nga \u00e7do drejtim: \u201c\u00cbsht\u00eb ok, kaloj sonte taravit\u00eb, do t\u00eb b\u00ebjm\u00eb pak arg\u00ebtim\u2026\u201d<\/p>\n
Vendimi \u00ebsht\u00eb n\u00eb duart e tua p\u00ebr t\u2019i l\u00ebn\u00eb gjurm\u00ebt e shejtanit, nd\u00ebrsa drita e namazit t\u00eb teravis\u00eb ka ndikim n\u00eb t\u00ebr\u00eb jet\u00ebn t\u00ebnde. Mos u b\u00ebj prej atyre q\u00eb refuzojn\u00eb. B\u00ebhu prej atyre nga m\u00eb t\u00eb guximshmit, t\u00eb cil\u00ebt luftojn\u00eb \u00e7do d\u00ebshir\u00eb p\u00ebr t\u00eb arritur q\u00ebllimet e larta (fisnike). Mos lejo q\u00eb Ramazani t\u00eb kaloj\u00eb, nd\u00ebrsa namazi yt \u00ebsht\u00eb po i nj\u00ebjti para dhe pas tij. Mos lejo t\u00eb kaloj\u00eb pa ndryshime pozitive n\u00eb fjal\u00ebt dhe vepra e tua. P\u00ebrfundoji me dy hapa t\u00eb r\u00ebnd\u00ebsish\u00ebm rrug\u00ebn e arritjes s\u00eb guximit e t\u00eb trim\u00ebris\u00eb.<\/p>\n
S\u00eb pari, forcoji marr\u00ebdh\u00ebniet e tua me Allahun subhanehu ue teala, Krijuesin t\u00ebnd. N\u00ebse i forcon marr\u00ebdh\u00ebniet e tua m\u00eb At\u00eb q\u00eb \u00ebsht\u00eb mbi qiej, at\u00ebher\u00eb asgj\u00eb nuk t\u00eb brengos nga kjo bot\u00eb. P\u00ebrule veten para Tij, k\u00ebrko falje p\u00ebr m\u00ebkatet e tua t\u00eb kaluara. Dije se nuk je gj\u00eb tjet\u00ebr pos nj\u00eb rob\u00ebresh\u00eb e thjesht\u00eb dhe Ai \u00ebsht\u00eb Zoti, Sunduesi. Dije se ti ke nevoj\u00eb p\u00ebr ndihm\u00ebn e Atij dhe ke nevoj\u00eb p\u00ebr t\u00eb t\u00eb ndihmuar q\u00eb t\u00eb arrish suksesin. Pa ndihm\u00ebn e Tij, nuk do t\u00eb jesh n\u00eb gjendje, as t\u00eb agj\u00ebrosh, apo t\u00eb falesh n\u00eb k\u00ebt\u00eb muaj t\u00eb bekuar. Pra, p\u00ebrpiqu ta arrish k\u00ebnaq\u00ebsin\u00eb e Tij dhe t\u2019i drejtohesh Atij p\u00ebr \u00e7do nevoj\u00eb t\u00ebnden.<\/p>\n
S\u00eb dyti, forcoji marr\u00ebdh\u00ebniet e tua me Krijuesin, duke filluar me zemr\u00ebn t\u00ebnde. Le t\u00eb agj\u00ebroj\u00eb edhe zemra jote gjithashtu. Le t\u00eb agj\u00ebroj\u00eb nga urrejtja, zilia dhe gj\u00ebrat e mbrapshta kundrejt besimtar\u00ebve. Kur Shejtani t\u00eb p\u00ebshp\u00ebrit di\u00e7ka t\u00eb keqe p\u00ebr besimtarin, posht\u00ebroje guximsh\u00ebm at\u00eb me nj\u00eb buz\u00ebqeshje t\u00eb madhe n\u00eb fytyr\u00ebn e besimtarit. Ki nj\u00eb vullnet t\u00eb fort\u00eb, q\u00eb \u00e7do nat\u00eb t\u00eb shkosh n\u00eb shtrat m\u00eb nj\u00eb zem\u00ebr t\u00eb past\u00ebr. N\u00ebse zemra jote \u00ebsht\u00eb e past\u00ebr ndaj besimtar\u00ebve, at\u00ebher\u00eb gjymtyr\u00ebt e tua do t\u00eb jen\u00eb t\u00eb pastra n\u00eb veprimet me ta.<\/p>\n
S\u00eb fundi, kujtoje gjithmon\u00eb hadithin e Pejgamberit ton\u00eb: \u201c\u00cbsht\u00eb i d\u00ebshtuar ai, t\u00eb cilit i vjen dhe i shkon Ramazani, nd\u00ebrsa atij nuk i falen gjynahet\u201d. (Tirmidhiu, 3545, i klasifikuar si sahih nga Albani n\u00eb Sahihin e Tirmidhiut). T\u00eb jesh e falur k\u00ebt\u00eb Muaj \u00ebsht\u00eb t\u00eb lejosh q\u00eb guximi yt t\u00eb vij\u00eb s\u00eb bashku me ty edhe jasht\u00eb k\u00ebsaj \u201cshkolle\u201d. T\u00eb kesh n\u00eb zem\u00ebr agj\u00ebrimin, n\u00eb gjuh\u00eb dhe n\u00eb gjymtyr\u00eb edhe pasi ta prish\u00ebsh agj\u00ebrimin. Kjo \u00ebsht\u00eb trim\u00ebri e guxim. Allahu na dh\u00ebnt\u00eb bereqet n\u00eb k\u00ebt\u00eb muaj t\u00eb bekuar dhe na b\u00ebft\u00eb nga t\u00eb drejt\u00ebt dhe t\u00eb suksesshmit.<\/p>\n
nga anglishtja: Drita Maliqi<\/p>\n","protected":false},"excerpt":{"rendered":"
Para disa viteve gjat\u00eb p\u00ebrfundimit t\u00eb k\u00ebtij muaji t\u00eb bekuar nj\u00eb mikja ime e dashur e p\u00ebrshkroi k\u00ebt\u00eb muaj me fjal\u00eb t\u00eb cilat akoma m\u00eb rrin\u00eb nd\u00ebrmend. Ajo tha, se \u201cRamazani \u00ebsht\u00eb nj\u00eb medrese\u201d. M\u00eb tha vet\u00ebm kaq, pra, se Ramazani \u00ebsht\u00eb shkoll\u00eb. Mendova shum\u00eb p\u00ebr fjal\u00ebt e saj. Prej t\u00eb gjitha atyre konkluzioneve tek […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":{"0":"post-870","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c103-te-ndryshme"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=870"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/870\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}