![\"Siguria\"](\"images\/Siguria.jpg\")
Siguria dhe rehatia jan\u00eb nd\u00ebr mir\u00ebsit\u00eb m\u00eb t\u00eb \u00e7muara q\u00eb na jan\u00eb dh\u00ebn\u00eb nga Allahu i Madh\u00ebrish\u00ebm. Allahu k\u00ebt\u00eb mir\u00ebsi ia dha fisit Kurejsh, si\u00e7 e ka p\u00ebrmendur n\u00eb shum\u00eb ajete kur’anore, ku thot\u00eb:<\/p>\n
“Vall\u00eb, a nuk e shohin ata se si Ne u kemi dh\u00ebn\u00eb atyre nj\u00eb vend t\u00eb shenjt\u00eb e t\u00eb sigurt (Mek\u00ebn), nd\u00ebrkoh\u00eb q\u00eb njer\u00ebzit rreth tij po grabiten? A mos vall\u00eb ata besojn\u00eb n\u00eb gj\u00ebra t\u00eb kota, nd\u00ebrsa dhuntit\u00eb e Allahut i mohojn\u00eb?!” (El-Ankebut: 67)<\/p>\n
Gjithashtu Allahu i Madh\u00ebrish\u00ebm thot\u00eb: “Ata thon\u00eb: “N\u00ebse ndjekim udh\u00ebzimin s\u00eb bashku me ty, s\u00eb shpejti do t\u00eb jemi t\u00eb d\u00ebbuar nga vendlindja”. Vall\u00eb, a nuk ua kemi mund\u00ebsuar, q\u00eb t\u00eb jetojn\u00eb n\u00eb nj\u00eb vend t\u00eb shenjt\u00eb e t\u00eb sigurt, ku sillen fruta t\u00eb llojllojshme, si ushqim prej Nesh? Por shumica e tyre nuk e din\u00eb.” (El-Kasas 57)<\/p>\n
Pra, siguria dhe rehatia jan\u00eb nga dhuntit\u00eb m\u00eb t\u00eb m\u00ebdha t\u00eb Allahut ndaj rob\u00ebrve. N\u00eb k\u00ebt\u00eb dhunti njeriu e gjen veten t\u00eb sigurt dhe kryen obligimin e tij n\u00eb profesionin ku punon, shkon e vjen i sigurt dhe i qet\u00eb. Kur Allahu ua dhuroi k\u00ebt\u00eb mir\u00ebsi Kurejsh\u00ebve, i urdh\u00ebroi q\u00eb ta adhurojn\u00eb vet\u00ebm At\u00eb si fal\u00ebnderim. P\u00ebr k\u00ebt\u00eb Allahu thot\u00eb n\u00eb Kur’an:<\/p>\n
“(Shkat\u00ebrrimin e njer\u00ebzve t\u00eb elefantit Allahu e b\u00ebri) p\u00ebr t\u00eb mbrojtur fisin Kurejsh. P\u00ebr t’i mbrojtur ata n\u00eb udh\u00ebtimin q\u00eb b\u00ebjn\u00eb dim\u00ebr e ver\u00eb. Prandaj le t\u00eb adhurojn\u00eb Zotin e k\u00ebsaj sht\u00ebpie (Qabes), i Cili i ushqen ata n\u00eb dit\u00eb urie dhe i siguron n\u00eb dit\u00eb frike.” (Sure El-Kurejsh)<\/p>\n
Kur Kurejsh\u00ebt e p\u00ebrg\u00ebnjeshtruan t\u00eb D\u00ebrguarin e tyre, e kund\u00ebrshtuan Allahun dhe nuk e fal\u00ebnderuan p\u00ebr dhuntin\u00eb q\u00eb ua kishte dh\u00ebn\u00eb, Allahu sigurin\u00eb ua ktheu n\u00eb frik\u00eb e pasiguri, ngopjen e tyre n\u00eb uri, si\u00e7 thot\u00eb Allahu i Madh\u00ebrish\u00ebm: “Allahu e ka b\u00ebr\u00eb shembull qytetin (e Mek\u00ebs), i cili ishte i sigurt dhe i qet\u00eb. Atij i arrinin ushqime t\u00eb bollshme nga t\u00eb gjitha an\u00ebt, por pastaj banor\u00ebt e tij i mohuan dhuntit\u00eb e Allahut dhe Ai i b\u00ebri t\u00eb shijojn\u00eb urin\u00eb dhe frik\u00ebn, si nd\u00ebshkim p\u00ebr at\u00eb q\u00eb b\u00ebn\u00eb. V\u00ebrtet, atyre u erdhi nj\u00eb i D\u00ebrguar nga radh\u00ebt e tyre, por ata e quajt\u00ebn p\u00ebr g\u00ebnjeshtar dhe i goditi d\u00ebnimi, ngaq\u00eb ishin t\u00eb padrejt\u00eb.” (En-Nahl: 112-113). Nd\u00ebrsa kur besimtar\u00ebt e realizuan t\u00eb drejt\u00ebn e Allahut, duke e ve\u00e7uar At\u00eb n\u00eb adhurim, Allahu ua z\u00ebvend\u00ebsoi frik\u00ebn me siguri, qet\u00ebsi e rehati dhe realizoi premtimin q\u00eb u kishte dh\u00ebn\u00eb n\u00eb fjal\u00ebn e Tij: “Allahu u ka premtuar atyre prej jush, q\u00eb besojn\u00eb dhe q\u00eb b\u00ebjn\u00eb vepra t\u00eb mira, se do t’i b\u00ebj\u00eb m\u00ebk\u00ebmb\u00ebs n\u00eb Tok\u00eb, ashtu si\u00e7 i ka b\u00ebr\u00eb ata para tyre dhe q\u00eb do t’ua forcoj\u00eb fen\u00eb e tyre, me t\u00eb cil\u00ebn Ai \u00ebsht\u00eb i k\u00ebnaqur dhe q\u00eb frik\u00ebn do t’ua shnd\u00ebrroj\u00eb n\u00eb siguri. Le t\u00eb m\u00eb adhurojn\u00eb Mua e t\u00eb mos m\u00eb shoq\u00ebrojn\u00eb asgj\u00eb (n\u00eb adhurim). Sa p\u00ebr ata q\u00eb pas k\u00ebsaj mohojn\u00eb (besimin), pik\u00ebrisht ata jan\u00eb t\u00eb mbrapsht\u00ebt.” (En-Nur: 55)<\/p>\n
Allahu ua p\u00ebrkujtoi atyre dhuntin\u00eb e siguris\u00eb q\u00eb u kishte dhuruar. Allahu thot\u00eb:<\/p>\n
“Dhe kujtohuni kur ishit pak n\u00eb num\u00ebr, ishit t\u00eb dob\u00ebt n\u00eb tok\u00eb e kishit frik\u00eb se njer\u00ebzit (mosbesimtar\u00ebt) do t’ju gllab\u00ebronin! Ai ju strehoi dhe ju forcoi me ndihm\u00ebn e Tij e ju dha shum\u00eb t\u00eb mira, q\u00eb ju ta fal\u00ebnderoni. (El-Enfal: 26)<\/p>\n
Allahu i ka urdh\u00ebruar besimtar\u00ebt q\u00eb ta ruajn\u00eb dhuntin\u00eb e siguris\u00eb, t\u00eb rehatis\u00eb e qet\u00ebsis\u00eb, duke i dal\u00eb p\u00ebrball\u00eb \u00e7dokujt q\u00eb d\u00ebshiron ta rrezikoj\u00eb sigurin\u00eb e tyre apo t\u00eb krijoj\u00eb kaos n\u00eb mesin e tyre, qofshin k\u00ebta musliman\u00eb apo jomusliman\u00eb, individ\u00eb apo grupe. Allahu thot\u00eb:<\/p>\n
“Pa dyshim se nd\u00ebshkimi i atyre q\u00eb luftojn\u00eb kund\u00ebr Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij dhe q\u00eb b\u00ebjn\u00eb shkat\u00ebrrime n\u00eb tok\u00eb \u00ebsht\u00eb t\u00eb vriten ose t\u00eb gozhdohen, ose t’u k\u00ebputen duart dhe k\u00ebmb\u00ebt t\u00ebrthorazi, ose t\u00eb d\u00ebbohen nga vendi. Ky nd\u00ebshkim \u00ebsht\u00eb posht\u00ebrim p\u00ebr ata n\u00eb k\u00ebt\u00eb jet\u00eb, nd\u00ebrsa n\u00eb jet\u00ebn tjet\u00ebr p\u00ebr ata do t\u00eb ket\u00eb d\u00ebnim shum\u00eb t\u00eb madh.” (El-Maide: 33)<\/p>\n
Ky ajet quhet ajeti i -el-hirabe- luftimit. Lufta \u00ebsht\u00eb e kund\u00ebrta e paqes, e cila \u00ebsht\u00eb shp\u00ebtim nga \u00e7do e keqe dhe e d\u00ebmshme dhe sigurim i shpirtit dhe i pasuris\u00eb.<\/p>\n
Disa jurist\u00eb t\u00eb fes\u00eb, el-hirabe e kan\u00eb p\u00ebrkufizuar k\u00ebshtu: Dalja e nj\u00eb grupi t\u00eb armatosur n\u00eb vendin islam p\u00ebr t\u00eb shkaktuar kaos, p\u00ebr derdhjen e gjakut, marrjen e pasuris\u00eb, \u00e7nderimin e njer\u00ebzve, shkat\u00ebrrimin e t\u00eb mbjellave, duke k\u00ebrc\u00ebnuar k\u00ebshtu fen\u00eb, moralin, rendin dhe ligjin. Nuk ka dallim q\u00eb ky grup t\u00eb jet\u00eb nga musliman\u00ebt apo jomusliman\u00ebt p\u00ebrderisa i shkaktojn\u00eb k\u00ebto trazira n\u00eb vendin islam dhe p\u00ebrderisa e b\u00ebjn\u00eb k\u00ebt\u00eb ndaj atyre q\u00eb gjakun e kan\u00eb t\u00eb mbrojtur.<\/p>\n
N\u00ebse k\u00ebto krime i kryen edhe vet\u00ebm nj\u00eb person, ai konsiderohet njeri q\u00eb duhet t\u00eb luftohet. Kjo dukuri ndryshe quhet edhe “bllokim i rrug\u00ebs apo pla\u00e7kitje” sepse kur ndodh kjo, njer\u00ebzit u shmangen rrug\u00ebve nga frika se mos vriten, se mos u merret pasuria apo se mos \u00e7nderohen.<\/p>\n
I D\u00ebrguari sal-lAllahu alejhi ve sel-lem \u00ebsht\u00eb distancuar nga ai q\u00eb mban arm\u00eb dhe del n\u00eb rrug\u00eb duke frik\u00ebsuar njer\u00ebzit e sigurt. I D\u00ebrguari alejhi selam ka th\u00ebn\u00eb: “Kush na drejton arm\u00ebt nuk \u00ebsht\u00eb prej nesh.” (Mutefekun alejhi) Ky njeri n\u00ebse nuk e ka pasur nderin n\u00eb k\u00ebt\u00eb bot\u00eb q\u00eb t\u00eb cil\u00ebsohet si musliman, nuk do ta ket\u00eb k\u00ebt\u00eb nder as pas vdekjes sepse secili ringjallet n\u00eb at\u00eb q\u00eb ka vdekur. I D\u00ebrguari sal-lAllahu alejhi ve sel-lem thot\u00eb: “Kush del nga respektimi (i ligjit) duke u larguar nga xhemati (bashk\u00ebsia) e pastaj vdes, ai do t\u00eb vdes\u00eb me vdekje t\u00eb injoranc\u00ebs.” (Muslimi)<\/p>\n
Me t\u00eb v\u00ebrtet\u00eb Allahu e ka nderuar njeriun, e ka krijuar me Dor\u00ebn e Tij, i ka dhuruar shpirtin, i ka urdh\u00ebruar melaiket q\u00eb t’i bien n\u00eb sexhde (form\u00eb nderimi), ia ka n\u00ebnshtruar \u00e7far\u00eb ka n\u00eb qiej e n\u00eb tok\u00eb, i ka dh\u00ebn\u00eb fuqi e dhunti n\u00eb m\u00ebnyr\u00eb q\u00eb ta udh\u00ebheq\u00eb tok\u00ebn dhe t\u00eb arrij\u00eb n\u00eb piedestalet m\u00eb t\u00eb larta t\u00eb mundshme si nga ana materiale ashtu edhe ajo shpirt\u00ebrore. Mir\u00ebpo njeriu nuk mund t’i realizoj\u00eb q\u00ebllimet e veta dhe ta arrij\u00eb kulmin p\u00ebrve\u00e7 n\u00ebse i ofrohen t\u00eb gjitha kushtet e ngritjes dhe n\u00ebse merr t\u00eb gjitha t\u00eb drejtat q\u00eb i takojn\u00eb. E drejta e tij themelore q\u00eb Islami ia ka garantuar \u00ebsht\u00eb e drejta e jet\u00ebs. Kjo \u00ebsht\u00eb e drejt\u00eb e shenjt\u00eb dhe n\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk lejohet t\u00eb keqp\u00ebrdoret shenjt\u00ebria e saj. Allahu thot\u00eb: “Mos e mbytni njeriun q\u00eb Allahu e ka ndaluar (mbytjen e tij) p\u00ebrpos kur \u00ebsht\u00eb me vend (ligj).” (El-En’am: 151)<\/p>\n
Gjithashtu thot\u00eb: “Mos i vrisni f\u00ebmij\u00ebt tuaj nga frika e varf\u00ebris\u00eb! Ne u sigurojm\u00eb ushqim atyre dhe juve. V\u00ebrtet, vrasja e tyre \u00ebsht\u00eb gjynah i madh.” (El-Isra: 31)<\/p>\n
Kjo ndales\u00eb \u00ebsht\u00eb e v\u00ebrtetuar n\u00eb t\u00eb gjitha ligjet e m\u00ebparshme. Allahu e ka b\u00ebr\u00eb t\u00eb ligjsh\u00ebm kisasin edhe p\u00ebr ata q\u00eb ishin para nesh si ndalim dhe frik\u00ebsim p\u00ebr derdhjen e gjakut dhe vrasjen e njer\u00ebzve pa t\u00eb drejt\u00eb. Allahu i Madh\u00ebrish\u00ebm thot\u00eb: “Prandaj Ne i urdh\u00ebruam bijt\u00eb e Izraelit se kush vret ndok\u00ebnd, q\u00eb s’ka vrar\u00eb njeri ose q\u00eb nuk ka b\u00ebr\u00eb \u00e7rregullime n\u00eb Tok\u00eb, \u00ebsht\u00eb sikur t\u00eb ket\u00eb vrar\u00eb t\u00eb gjith\u00eb njer\u00ebzit. Dhe, n\u00ebse dikush shp\u00ebton nj\u00eb jet\u00eb, \u00ebsht\u00eb sikur t\u00eb ket\u00eb shp\u00ebtuar jet\u00ebn e krejt njer\u00ebzve. T\u00eb D\u00ebrguarit tan\u00eb u soll\u00ebn shenja t\u00eb qarta, por shum\u00eb nga ata, edhe pas k\u00ebsaj, i kaluan t\u00ebr\u00eb kufijt\u00eb me t\u00eb k\u00ebqija n\u00eb tok\u00eb.” (El-Maide: 32). Na ka urdh\u00ebruar me at\u00eb q\u00eb i kishte urdh\u00ebruar edhe ata q\u00eb ishin para nesh. Allahu thot\u00eb:<\/p>\n
“O besimtar\u00eb! \u00cbsht\u00eb caktuar p\u00ebr ju kisasi p\u00ebr vrasje: i liri p\u00ebr t\u00eb lirin, skllavi p\u00ebr skllavin dhe femra p\u00ebr femr\u00ebn. Ai (vras\u00ebs) q\u00eb falet nga farefisi i t\u00eb vrarit, duhet t\u00eb sillet njer\u00ebzish\u00ebm dhe le t\u00eb zbatoj\u00eb d\u00ebmshp\u00ebrblimin m\u00eb t\u00eb mir\u00eb. Kjo (falje) \u00ebsht\u00eb nj\u00eb leht\u00ebsi dhe m\u00ebshir\u00eb nga ana e Zotit. E kushdo q\u00eb pas k\u00ebsaj (faljes), e kap\u00ebrcen kufirin, do t\u00eb marr\u00eb nj\u00eb d\u00ebnim t\u00eb dhimbsh\u00ebm.” (El-Bekare: 178)<\/p>\n
N\u00eb Islam nuk \u00ebsht\u00eb i \u00e7muar vet\u00ebm shpirti i muslimanit, por i muslimanit dhe jomuslimanit n\u00eb m\u00ebnyr\u00eb t\u00eb barabart\u00eb. Nuk vritet muslimani vet\u00ebm me di\u00e7ka q\u00eb e obligon vrasjen e tij, d.m.th. si\u00e7 e ka p\u00ebrmendur Allahu n\u00eb shum\u00eb ajete fjal\u00ebn “vet\u00ebm me t\u00eb drejt\u00eb”. Gjithashtu nuk vritet jomuslimani vet\u00ebm se me at\u00eb q\u00eb e obligon vrasjen e tij. I D\u00ebrguari sal-lAllahu alejhi ve sel-lem e ka konsideruar shum\u00eb t\u00eb r\u00ebnd\u00eb vrasjen e padrejt\u00eb t\u00eb jomuslimanit q\u00eb jeton n\u00eb paqe me musliman\u00ebt. P\u00ebr k\u00ebt\u00eb ka th\u00ebn\u00eb: “Kush vret at\u00eb t\u00eb cilit i \u00ebsht\u00eb dh\u00ebn\u00eb besa (jomusliman), ai nuk do ta nuhas\u00eb er\u00ebn e xhennetit, edhe pse era e tij nuhatet nga dyzet vjet larg.” (Buhariu)<\/p>\n
Nd\u00ebrsa p\u00ebr at\u00eb q\u00eb vret nj\u00eb besimtar pa t\u00eb drejt\u00eb Allahu ka th\u00ebn\u00eb:<\/p>\n
“Kushdo q\u00eb vret nj\u00eb besimtar me q\u00ebllim, nd\u00ebshkimi i tij \u00ebsht\u00eb xhehennemi, n\u00eb t\u00eb cilin do t\u00eb q\u00ebndroj\u00eb p\u00ebrgjithmon\u00eb. Allahu \u00ebsht\u00eb zem\u00ebruar me at\u00eb, e ka mallkuar dhe i ka p\u00ebrgatitur nj\u00eb d\u00ebnim t\u00eb madh.” (En-Nisa: 93)<\/p>\n
Hadithe t\u00eb shumta kan\u00eb ardhur q\u00eb tregojn\u00eb p\u00ebr madh\u00ebrimin e t\u00eb drejtave t\u00eb muslimanit, ruajtjen e gjakut t\u00eb tyre dhe qart\u00ebsimin e d\u00ebnimit mbi ata q\u00eb e b\u00ebjn\u00eb t\u00eb kund\u00ebrt\u00ebn.<\/p>\n
Ebu Bekrete radijallahu anhu thot\u00eb se i D\u00ebrguari sal-lAllahu alejhi ve sel-lem ka th\u00ebn\u00eb:<\/p>\n
“Me t\u00eb v\u00ebrtet\u00eb gjaku juaj, pasuria juaj dhe nderi juaj \u00ebsht\u00eb i ndaluar p\u00ebr ju, ashtu si\u00e7 \u00ebsht\u00eb e ndaluar kjo dit\u00eb e juaja, n\u00eb k\u00ebt\u00eb vend tuajin, n\u00eb k\u00ebt\u00eb muaj t\u00eb ndaluar. Allahun do ta takoni dhe Ai do t’ju pyes\u00eb p\u00ebr veprat tuaja, mos u zmbrapsni pas meje si femohues ose t\u00eb humbur, q\u00eb ta vrisni nj\u00ebri- tjetrin.” (Mutefekun alejhi)<\/p>\n
Nafiu tregon se Ib\u00ebn Umeri nj\u00eb dit\u00eb e shikoi Qaben dhe tha:<\/p>\n
“Sa e \u00e7muar q\u00eb je dhe sa e shenjt\u00eb q\u00eb je, por besimtari \u00ebsht\u00eb m\u00eb i shenjt\u00eb tek Allahu sesa ti.” (Tirmidhiu)<\/p>\n
Ebu Hurejra radijallahu anhu tregon se i D\u00ebrguari sal-lAllahu alejhi ve sel-lem ka th\u00ebn\u00eb:<\/p>\n
“Largohuni nga shtat\u00eb gj\u00ebrat shkat\u00ebrruese.” I than\u00eb: “Cilat jan\u00eb ato o i D\u00ebrguari I Allahut?” Tha: “B\u00ebrja shok Allahut, magjia, vrasja e shpirtit q\u00eb e ka ndaluar Allahu, pos me t\u00eb drejt\u00eb, ngr\u00ebnia e kamat\u00ebs, ngr\u00ebnia e pasuris\u00eb s\u00eb jetimit, ikja nga fronti i luft\u00ebs, shpifja ndaj grave t\u00eb ndershme besimtare e t\u00eb gjora.” (Mutefekun alejhi)<\/p>\n
Ib\u00ebn Umeri radijallahu anhuma thot\u00eb: “Ka th\u00ebn\u00eb i D\u00ebrguari sal-lAllahu alejhi ve sel-lem: “Besimtari vazhdon t\u00eb ket\u00eb hap\u00ebsir\u00eb n\u00eb fen\u00eb e tij p\u00ebrderisa nuk derdh gjakun e ndaluar.” (Buhariu)<\/p>\n
Bera’ ib\u00ebn Azibi radijallahu anhu thot\u00eb se i D\u00ebrguari sal-lAllahu alejhi ve sel-lem ka th\u00ebn\u00eb:<\/p>\n
“Shkat\u00ebrrimi i bot\u00ebs \u00ebsht\u00eb m\u00eb i leht\u00eb tek Allahu sesa t\u00eb vritet nj\u00eb besimtar pa t\u00eb drejt\u00eb.” (Tirmidhiu, Albani e ka sakt\u00ebsuar.)<\/p>\n
Ebu Seid el-Hudriu thot\u00eb se i D\u00ebrguari sal-lAllahu alejhi ve sel-lem ka th\u00ebn\u00eb:<\/p>\n
“Sikur banor\u00ebt e qiellit dhe t\u00eb tok\u00ebs t\u00eb binin n\u00eb ujdi q\u00eb ta vrisnin nj\u00eb besimtar, Allahu do t’i fuste n\u00eb zjarr q\u00eb t\u00eb gjith\u00eb.” (Tirmidhiu, e ka sakt\u00ebsuar Albani.)<\/p>\n
P\u00ebr shkak t\u00eb r\u00ebnd\u00ebsis\u00eb dhe shenjt\u00ebris\u00eb s\u00eb gjakut, gj\u00ebja e par\u00eb q\u00eb Allahu do t\u00eb gjykoj\u00eb mes rob\u00ebrve \u00ebsht\u00eb gjykimi n\u00eb gjakra, si\u00e7 tregon p\u00ebr k\u00ebt\u00eb hadithi:<\/p>\n
“\u00c7\u00ebshtja e par\u00eb q\u00eb do t\u00eb gjykohet mes rob\u00ebrve Dit\u00ebn e Gjykimit \u00ebsht\u00eb \u00e7\u00ebshtja e gjakrave.” (Mutefekun alejhi)<\/p>\n
K\u00ebto ishin disa hadithe q\u00eb tregojn\u00eb p\u00ebr d\u00ebnimin e vras\u00ebsit q\u00eb vret dik\u00eb tjet\u00ebr, por cili \u00ebsht\u00eb d\u00ebnimi i atij q\u00eb vret veten? Vet\u00ebvrasja \u00ebsht\u00eb m\u00ebkat i madh dhe d\u00ebnimi p\u00ebr t\u00eb \u00ebsht\u00eb i hidhur. N\u00eb hadithin q\u00eb e transmeton Ebu Hurejra, i D\u00ebrguari sal-lAllahu alejhi ve sel-lem thot\u00eb:<\/p>\n
“Ai q\u00eb e vret veten me hekur, at\u00eb hekur do ta ket\u00eb n\u00eb dor\u00eb duke e futur n\u00eb barkun e tij n\u00eb zjarrin e xhehennemit duke q\u00ebndruar ashtu p\u00ebrgjithmon\u00eb. Ai q\u00eb e vret veten me helm, helmin do ta ket\u00eb n\u00eb dor\u00eb duke e marr\u00eb at\u00eb n\u00eb zjarrin e xhehennemit p\u00ebrgjithmon\u00eb. Ai q\u00eb e hedh veten nga nj\u00eb vend i lart\u00eb dhe vritet, ai do t\u00eb hidhet ashtu n\u00eb zjarrin e xhehennemit p\u00ebrgjithmon\u00eb.” (Mutefekun alejhi)<\/p>\n
Ky ishte d\u00ebnimi i atij q\u00eb vet\u00ebvritet. Si q\u00ebndron puna n\u00ebse ai vet\u00ebvritet duke hedhur veten n\u00eb er\u00eb dhe shkakton vrasjen e t\u00eb tjer\u00ebve, musliman\u00eb ose jo? Ky vet\u00ebvras\u00ebs ka kryer tre krime: ka vrar\u00eb veten, ka vrar\u00eb muslimanin dhe jomuslimanin, gjaku i t\u00eb cilit \u00ebsht\u00eb i mbrojtur, prandaj i meriton t\u00eb gjitha d\u00ebnimet q\u00eb u p\u00ebrmend\u00ebn m\u00eb her\u00ebt. N\u00ebse shp\u00ebrthimi i tij sjell vrasjen e m\u00eb shum\u00eb njer\u00ebzve, at\u00ebher\u00eb p\u00ebr \u00e7do shpirt do t\u00eb ket\u00eb d\u00ebnim t\u00eb ve\u00e7ant\u00eb.<\/p>\n
Nga madh\u00ebria e Islamit dhe leht\u00ebsia e tij \u00ebsht\u00eb se edhe gjat\u00eb koh\u00ebs s\u00eb luft\u00ebs e ka kufizuar luft\u00ebn vet\u00ebm mes ushtar\u00ebve dhe e ka ndaluar rrept\u00ebsisht q\u00eb lufta t\u00eb tejkaloj\u00eb nga mejdani i saj te njer\u00ebzit q\u00eb jan\u00eb t\u00eb sigurt e t\u00eb qet\u00eb n\u00ebp\u00ebr faltoret e tyre, n\u00ebp\u00ebr sht\u00ebpit\u00eb dhe tregjet e tyre. Ib\u00ebn Umeri radijallahu anhuma thot\u00eb: “Kaloi i D\u00ebrguari sal-lAllahu alejhi ve sel-lem pran\u00eb nj\u00eb gruaje t\u00eb vrar\u00eb gjat\u00eb \u00e7lirimit t\u00eb Mek\u00ebs, pastaj tha: “Kjo nuk do t\u00eb luftonte (kund\u00ebr nesh)”, pastaj ndaloi nga vrasja e grave dhe f\u00ebmij\u00ebve.” (Mutefekun alejhi)<\/p>\n
N\u00eb baz\u00eb t\u00eb k\u00ebtij arsyetimi (ajo nuk do t\u00eb luftonte), dijetar\u00ebt kan\u00eb th\u00ebn\u00eb se iu bashk\u00ebngjit\u00ebn k\u00ebtij rregulli grat\u00eb, f\u00ebmij\u00ebt, sh\u00ebrbyesit e faltoreve, haxhiler\u00ebt, pleqt\u00eb, t\u00eb s\u00ebmur\u00ebt dhe t\u00eb tjer\u00eb t\u00eb cil\u00ebt jan\u00eb distancuar nga lufta, q\u00eb ndryshe quhen qytetar\u00eb, prandaj duhen respektuar ata dhe pasuria e tyre. Duke u nisur nga kjo, ne i kund\u00ebrshtojm\u00eb t\u00eb gjitha shp\u00ebrthimet q\u00eb ndodhin sot n\u00eb vendet muslimane dhe jomuslimane sepse k\u00ebto shp\u00ebrthime kan\u00eb p\u00ebr q\u00ebllim qytetar\u00ebt e r\u00ebndomt\u00eb, t\u00eb cil\u00ebt jan\u00eb t\u00eb sigurt. Islami, si\u00e7 e tham\u00eb, e ndalon n\u00eb m\u00ebnyr\u00eb t\u00eb prer\u00eb vrasjen e qytetar\u00ebve n\u00eb gjendje lufte, k\u00ebshtu q\u00eb kuptohet si q\u00ebndron \u00e7\u00ebshtja n\u00eb situata sigurie dhe paqeje.<\/p>\n
Marr\u00eb nga revista “Tevhid”, num\u00ebr 107<\/p>\n
Autor: Dr Abdul Adhim Bedevij<\/p>\n
P\u00ebrktheu me disa ndryshime: Mr. Fidan XHELILI<\/p>\n
Burimi: www.shkollaislame.com<\/p>\n","protected":false},"excerpt":{"rendered":"
Siguria dhe rehatia jan\u00eb nd\u00ebr mir\u00ebsit\u00eb m\u00eb t\u00eb \u00e7muara q\u00eb na jan\u00eb dh\u00ebn\u00eb nga Allahu i Madh\u00ebrish\u00ebm.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":{"0":"post-93","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c82-artikuj"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/93","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=93"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/93\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=93"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=93"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=93"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}