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Hadithi num\u00ebr 23<\/p>\nHadithi num\u00ebr 23<\/p>\n
Transmetohet nga Amr ib\u00ebn Mejmuni t\u00eb ket\u00eb th\u00ebn\u00eb: “Sa her\u00eb q\u00eb ib\u00ebn Mes’udi nuk vinte mbr\u00ebmjen e s\u00eb enjtes, un\u00eb shkoja tek ai. Asnj\u00ebher\u00eb nuk e kam d\u00ebgjuar t\u00eb thot\u00eb n\u00eb ndonj\u00eb \u00e7\u00ebshtje “ka th\u00ebn\u00eb i D\u00ebrguari i Allahut sal-lAllahu alejhi ve sel-lem”, mir\u00ebpo nj\u00eb nat\u00eb e d\u00ebgjova ta thoshte k\u00ebt\u00eb. Abdullah ib\u00ebn Mes’udi e uli kok\u00ebn, e shikova, ishte ngritur n\u00eb k\u00ebmb\u00eb, k\u00ebmish\u00ebn e kishte t\u00eb l\u00ebshuar posht\u00eb, syt\u00eb i ishin mbushur me lot dhe faqet i ishin fryr\u00eb, m\u00eb pas tha: “K\u00ebshtu disi, apo p\u00ebraf\u00ebrsisht k\u00ebshtu, ose ngjash\u00ebm me k\u00ebt\u00eb.”<\/p>\n
K\u00ebt\u00eb ether e transmeton ib\u00ebn Maxheh n\u00eb “Sunenin” e tij me num\u00ebr 23 dhe \u00ebsht\u00eb i ve\u00e7uar nga t\u00eb tjer\u00ebt. Albani e konsideron t\u00eb sakt\u00eb.<\/p>\n
N\u00eb k\u00ebt\u00eb ether shohim qart\u00eb se si Amr ib\u00ebn Mejmuni takohej \u00e7do her\u00eb me Abdullah ib\u00ebn Mes’udin dhe se sa her\u00eb q\u00eb mungonte ib\u00ebn Mes’udi, Amri shkonte dhe e vizitonte. Edhe pse k\u00ebto takime ishin t\u00eb shpeshta dhe asnj\u00ebher\u00eb Amr ib\u00ebn Mejmuni nuk e kishte d\u00ebgjuar ib\u00ebn Mes’udin t\u00eb transmetonte ndonj\u00eb hadith nga i D\u00ebrguari sal-lAllahu alejhi ve sel-lem. Mir\u00ebpo kjo ndodhi nj\u00eb dit\u00eb dhe ib\u00ebn Mes’udi u d\u00ebgjua t\u00eb thoshte “ka th\u00ebn\u00eb i D\u00ebrguari sal-lAllahu alejhi ve sel-lem”. M\u00eb von\u00eb, ib\u00ebn Mes’udit iu mbush\u00ebn syt\u00eb me lot dhe iu fryn\u00eb faqet nga frika se mos po gabonte n\u00eb transmetimin e fjal\u00ebs s\u00eb t\u00eb D\u00ebrguarit, nga frika se mos po linte mang\u00ebt di\u00e7ka apo po shtonte di\u00e7ka e t\u00eb kuptohej gabimisht fjala e t\u00eb D\u00ebrguarit. K\u00ebta ishin shok\u00ebt e t\u00eb D\u00ebrguarit, t\u00eb cil\u00ebt ishin t\u00eb kujdessh\u00ebm n\u00eb transmetimin e mesazhit nga i D\u00ebrguari sal-lAllahu alejhi ve sel-lem, Allahu qoft\u00eb i k\u00ebnaqur me ib\u00ebn Mes’udin dhe me t\u00eb gjith\u00eb sahab\u00ebt e tjer\u00eb.<\/p>\n
Kjo ngjarje \u00ebsht\u00eb m\u00ebsimi m\u00eb i mir\u00eb p\u00ebr ne se \u00e7’kujdes duhet t\u00eb kemi kur d\u00ebshirojm\u00eb t\u00eb transmetojm\u00eb di\u00e7ka nga i D\u00ebrguari sal-lAllahu alejhi ve sel-lem dhe se duhet t\u00eb mendojm\u00eb se mos po shtremb\u00ebrojm\u00eb fjal\u00ebn e t\u00eb D\u00ebrguarit, se mos po shtojm\u00eb a pak\u00ebsojm\u00eb di\u00e7ka nga fjal\u00ebt e tij e t\u00eb kuptohet fjala e tij ndryshe e k\u00ebshtu t’u p\u00ebrngjajm\u00eb hebrenjve, t\u00eb cil\u00ebt ndryshuan fjal\u00ebt e Zotit.<\/p>\n
Kujdes duhet t\u00eb kemi jo vet\u00ebm n\u00eb transmetimin e haditheve nga i D\u00ebrguari, por edhe kur flasim rreth fes\u00eb s\u00eb Allahut, kur komentojm\u00eb ndonj\u00eb ajet kur’anor, kur transmetojm\u00eb ndonj\u00eb komentim apo mendim t\u00eb ndonj\u00eb dijetari sepse me ndryshimin eventual t\u00eb ndonj\u00eb fjale mund t\u00eb ndryshohet q\u00ebllimi i ajetit apo hadithi, por nj\u00ebkoh\u00ebsisht mund t\u00eb b\u00ebhemi edhe shkak p\u00ebr devijimin e ndokujt, krejt kjo p\u00ebr shkak t\u00eb pakujdesis\u00eb dhe guximit. E sa t\u00eb shumt\u00eb jan\u00eb sot ata q\u00eb marrin guximin t\u00eb flasin p\u00ebr fe dhe n\u00eb em\u00ebr t\u00eb fes\u00eb duke mos pasur turp, por as frik\u00eb se mos po shtremb\u00ebrojn\u00eb \u00e7\u00ebshtjet e fes\u00eb, kur dihet se shum\u00eb nga ata q\u00eb flasin nuk kan\u00eb as njohurit\u00eb m\u00eb thelb\u00ebsore n\u00eb \u00e7\u00ebshtjet e fes\u00eb, prandaj t\u00eb marrim m\u00ebsim nga shok\u00ebt e t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem.<\/p>\n
Kjo nuk do t\u00eb thot\u00eb se \u00ebsht\u00eb e ndaluar t\u00eb transmetohen hadithet nga i D\u00ebrguari i Allahut p\u00ebr faktin se vet\u00eb ib\u00ebn Mes’udi \u00ebsht\u00eb nga sahab\u00ebt q\u00eb ka transmetuar m\u00eb tep\u00ebr hadithe nga i D\u00ebrguari i Allahut, por q\u00ebllimi i k\u00ebsaj ngjarjeje \u00ebsht\u00eb q\u00eb kur t\u00eb transmetojm\u00eb nga i D\u00ebrguari, t\u00eb kemi kujdes se mos humbim q\u00ebllimin e fjal\u00ebs s\u00eb t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem.<\/p>\n
Nga kjo ngjarje m\u00ebsojm\u00eb se ai q\u00eb transmeton nj\u00eb hadith nga i D\u00ebrguari i Allahut, edhe n\u00ebse \u00ebsht\u00eb i sigurt p\u00ebr t\u00eb, \u00ebsht\u00eb mir\u00eb t\u00eb thot\u00eb “apo k\u00ebshtu disi apo ngjash\u00ebm me t\u00eb”, duke aluduar se ndoshta fjala e t\u00eb D\u00ebrguarit nuk \u00ebsht\u00eb k\u00ebshtu fjal\u00eb p\u00ebr fjal\u00eb, porse kuptimi \u00ebsht\u00eb i nj\u00ebjt\u00eb. Allahu e di m\u00eb s\u00eb miri.<\/p>\n
Hadithi num\u00ebr 24<\/p>\n
Transmetohet nga Muhamed ib\u00ebn Sirini t\u00eb ket\u00eb th\u00ebn\u00eb: “Kur Enes ib\u00ebn Maliku transmetonte nga i D\u00ebrguari i Allahut ndonj\u00eb hadith, pasi e p\u00ebrfundonte fjal\u00ebn e t\u00eb D\u00ebrguarit thoshte: “Apo si\u00e7 ka th\u00ebn\u00eb i D\u00ebrguari i Allahut.”<\/p>\n
K\u00ebt\u00eb ether e transmeton ib\u00ebn Maxheh me numrin 24 dhe \u00ebsht\u00eb ve\u00e7uar me t\u00eb, shiko “Tuhfetul Eshraf” (1469). Albani e ka cil\u00ebsuar t\u00eb sakt\u00eb.<\/p>\n
Enes ib\u00ebn Maliku k\u00ebt\u00eb fjal\u00eb e thoshte pasi p\u00ebrfundonte hadithin duke dashur t\u00eb tregonte se hadithi q\u00eb transmetonte ishte me kuptim dhe se hadithi fjal\u00eb p\u00ebr fjal\u00eb mund t\u00eb mos ishte i nj\u00ebjt\u00eb me fjal\u00ebn e t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem.<\/p>\n
Hadithi num\u00ebr 25<\/p>\n
Transmetohet nga Abdurrahman ib\u00ebn Ebi Lejla se ka th\u00ebn\u00eb: “I tham\u00eb Zejd ib\u00ebn Erkamit: “Na trego hadithe nga i D\u00ebrguari sal-Allahu alejhi ve sel-lem. Ai tha: “Jemi moshuar dhe kemi harruar, nd\u00ebrsa hadithi nga i D\u00ebrguari \u00ebsht\u00eb i r\u00ebnd\u00eb (i v\u00ebshtir\u00eb).”<\/p>\n
Ib\u00ebn Maxheh \u00ebsht\u00eb ve\u00e7uar n\u00eb transmetimin e k\u00ebtij etheri, shiko “Tuhfetul Eshraf” (3674). Albani e ka cil\u00ebsuar t\u00eb sakt\u00eb.<\/p>\n
Hadithi num\u00ebr 26<\/p>\n
Transmetohet nga Abdullah ib\u00ebn Ebi es-Seferi t\u00eb ket\u00eb th\u00ebn\u00eb: “E kam d\u00ebgjuar Sha’biun duke th\u00ebn\u00eb: “E kam shoq\u00ebruar ib\u00ebn Omerin nj\u00eb vit dhe nuk e kam d\u00ebgjuar t\u00eb transmetoj\u00eb ndonj\u00eb hadith nga i D\u00ebrguari sal-lAllahu alejhi ve sel-lem.”<\/p>\n
Etherin e transmeton Buhariu (7267), Muslimi (5006, 5007), ib\u00ebn Maxheh (26).<\/p>\n
Hadithi num\u00ebr 27<\/p>\n
Transmeton Tavusi nga babai i tij t\u00eb ket\u00eb th\u00ebn\u00eb: “E kam d\u00ebgjuar ib\u00ebn Abasin duke th\u00ebn\u00eb: “Ne e m\u00ebsonim hadithin p\u00ebrmendsh sepse hadithi i t\u00eb D\u00ebrguarit m\u00ebsohet p\u00ebrmendsh, mir\u00ebpo n\u00ebse filloni secili prej jush t\u00eb ndiqni rrug\u00ebn q\u00eb d\u00ebshironi (me g\u00ebnjeshtra, shtremb\u00ebrim, pakujdesi n\u00eb transmetimin e hadithit), at\u00ebher\u00eb mjer\u00eb p\u00ebr ju (jeni larg nga rruga e t\u00eb mir\u00ebve).”<\/p>\n
Etherin e transmeton Muslimi n\u00eb parath\u00ebnien e tij (20)dhe ib\u00ebn Maxheh num\u00ebr 27.<\/p>\n
Hadithi num\u00ebr 28<\/p>\n
Transmetohet nga Karadhate ib\u00ebn Ka’bi t\u00eb ket\u00eb th\u00ebn\u00eb: “Umer ib\u00ebn Hatabi na d\u00ebrgoi p\u00ebr n\u00eb Kufe dhe na p\u00ebrcolli, erdhi me ne deri te nj\u00eb vend q\u00eb quhej Sirar, pastaj tha: “A e dini p\u00ebrse erdha me ju deri k\u00ebtu?” (Ka’bi) Tha: “I tham\u00eb: “P\u00ebr shkak t\u00eb shoq\u00ebris\u00eb me t\u00eb D\u00ebrguarin e Allahut dhe p\u00ebr shkak t\u00eb ensar\u00ebve.” (Umeri) Tha: “Erdha me ju deri k\u00ebtu p\u00ebr shkak t\u00eb nj\u00eb hadithi q\u00eb desha t’ua them dhe desha q\u00eb gjat\u00eb ecjes sime me ju ta m\u00ebsoni p\u00ebrmendsh. Ju po shkoni te nj\u00eb popull q\u00eb Kur’ani n\u00eb gjokset e tyre ka nj\u00eb z\u00eb si uji q\u00eb vlon n\u00eb en\u00eb. Kur t’ju shohin ju, ata i zgjatin qafat e tyre (q\u00eb t\u00eb marrin nga ju diturin\u00eb, t’u n\u00ebnshtrohen urdhrave tuaja dhe t’ju marrin p\u00ebr gjykat\u00ebs) dhe thon\u00eb “shok\u00ebt e Muhamedit sal-lAllahu alejhi ve sel-lem”, prandaj pak\u00ebsoni transmetimin nga i D\u00ebrguari i Allahut dhe un\u00eb do t\u00eb jem ortaku juaj (n\u00eb shp\u00ebrblim).”<\/p>\n
Etherin e transmeton ib\u00ebn Maxheh num\u00ebr 28. Albani thot\u00eb: “Etheri \u00ebsht\u00eb i sakt\u00eb me zinxhirin e Hakimit dhe e ka aprovuar imam Dhehebiu.<\/p>\n
Fjala e Umer ib\u00ebn Hatabit radijallahu anhu “pak\u00ebsoni transmetimin nga i D\u00ebrguari i Allahut” mund t\u00eb kuptohet n\u00eb dy m\u00ebnyra. E para: Mos e shfryt\u00ebzoni d\u00ebshir\u00ebn e tyre t\u00eb madhe dhe respektin e madh q\u00eb kan\u00eb p\u00ebr hadithin e t\u00eb D\u00ebrguarit e ta shpeshtoni transmetimin nga i D\u00ebrguari. Dhe e dyta: Mos e shpeshtoni transmetimin nga i D\u00ebrguari n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb merren vet\u00ebm me t\u00eb e t\u00eb largohen nga marrja m\u00ebsim prej tyre apo q\u00eb t\u00eb b\u00ebhet shkak q\u00eb t\u00eb largohen nga Kur’ani.”<\/p>\n
Shkaku i p\u00ebrmendjes s\u00eb k\u00ebtij etheri n\u00eb k\u00ebt\u00eb vend \u00ebsht\u00eb d\u00ebshira e madhe dhe respekti i madh q\u00eb kishin banor\u00ebt e Kufes p\u00ebr hadithin e t\u00eb D\u00ebrguarit, prandaj Umeri u tha: “Kur t’ju shohin ju, ata i zgjatin qafat e tyre (q\u00eb t\u00eb marrin nga ju diturin\u00eb, t’u n\u00ebnshtrohen urdhrave tuaja dhe t’ju marrin p\u00ebr gjykat\u00ebs) dhe thon\u00eb “shok\u00ebt e Muhamedit sal-lAllahu alejhi ve sel-lem…”<\/p>\n
Allahu e di m\u00eb s\u00eb miri.<\/p>\n
Hadithi num\u00ebr 29<\/p>\n
Transmetohet nga Es-Saib ib\u00ebn Jezidi t\u00eb ket\u00eb th\u00ebn\u00eb: “E kam shoq\u00ebruar S’ad ib\u00ebn Malikun nga Medina n\u00eb Mek\u00eb, nuk e kam d\u00ebgjuar t\u00eb tregoj nga i D\u00ebrguari asnj\u00eb hadith t\u00eb vet\u00ebm.”<\/p>\n
\u00cbsht\u00eb ve\u00e7uar me k\u00ebt\u00eb ether ib\u00ebn Maxheh, Albani e ka cil\u00ebsuar t\u00eb sakt\u00eb.<\/p>\n
T\u00eb gjitha k\u00ebto ngjarje na tregojn\u00eb shum\u00eb qart\u00eb se \u00e7far\u00eb q\u00ebndrimi kishin sahab\u00ebt n\u00eb transmetimin e hadithit t\u00eb D\u00ebrguarit sal-lAllahu alejhi ve sel-lem dhe se sa ishin t\u00eb kujdessh\u00ebm kur transmetonin di\u00e7ka nga i D\u00ebrguari. Kjo \u00ebsht\u00eb m\u00ebsim p\u00ebr ne se \u00e7\u00ebshtja e fes\u00eb duhet t\u00eb jet\u00eb e shenjt\u00eb tek ne dhe e r\u00ebnd\u00ebsishme, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos marrim guximin e t\u00eb flasim duke mos qen\u00eb t\u00eb sigurt deri n\u00eb maksimum se \u00e7\u00ebshtja n\u00eb fjal\u00eb \u00ebsht\u00eb ashtu si e thua. Allahu e di m\u00eb s\u00eb miri.<\/p>\n
P\u04ebrgatiti: Mr. Fidan XHELILI<\/p>\n
Burimi: www.shkollaislame.com<\/p>\n","protected":false},"excerpt":{"rendered":"
Hadithi num\u00ebr 23 Transmetohet nga Amr ib\u00ebn Mejmuni t\u00eb ket\u00eb th\u00ebn\u00eb: “Sa her\u00eb q\u00eb ib\u00ebn Mes’udi nuk vinte mbr\u00ebmjen e s\u00eb enjtes, un\u00eb shkoja tek ai.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":{"0":"post-96","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-c83-hadith"},"_links":{"self":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/96","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=96"}],"version-history":[{"count":0,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=\/wp\/v2\/posts\/96\/revisions"}],"wp:attachment":[{"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=96"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=96"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shkollaislame.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=96"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}